When Li Rui brought Zhao Xingde's letter to the Baoyi Marquis Mansion in Luoyang, it was several days after the Nanhai Navy had already raised his anchor and set sail.

Li Ruoxue took the letter bag from Li Rui, but felt it sinking. She tried her best to keep her face unchanged, and hurriedly thanked Li Rui. Then she tiptoed to walk into the study room quickly, and took the letter bag open with trembling hands. She saw a piece of aurora lying in the package, and the white paper card read "Iron and stone, produced in Changhua County, Lingnan". In addition, there was a letter.

"Lang's heart is like iron stone?" Li Ruoxue frowned secretly, "Or the rock has no transfer?"

She picked up the iron stone in her hand and gently stroked the pattern on it. A long time ago, when Zhao Xingde was expeditioning Lumei, he would search for rare local things whenever he went to the place and sent it back to Dunhuang with the letters. This scene made her a little dazed. Over the days, Zhao Xingde's family letters were sent to Luoyang one by one, and Li Ruoxue was still angry with him. Although he was worried about the battle in Guangzhou, he still ignored it. Until the war in Guangzhou, the South China Sea fleet would sail far and on the way.

The posting was very inconvenient, so she sent a letter to Zhao Xingde in a conflict. The white paper was missing, only a strand of black hair was wrapped. "Is it a love thread entangled? Or is it a cut?" Zhao Xingde was so nervous. Therefore, the letter he replied this time was accompanied by a piece of iron stone at hand to repay it, and the specific words were written clearly in the letter. However, Li Ruoxue did not open the letter and insisted on guessing what he meant...

While Li Ruoxue was looking down, the maid told the Luoyang Tuanjian that the wife of the wife passed by, and Mrs. Chen entered the study.

When Zhang Caiwei saw the open bag on the table, she asked with a smile: "Did you come from Guangzhou again?"

"Yes." Li Ruoxue nodded, wrapped the iron stone and letters with his bare hands and placed them aside.

"I guess General Zhao regrets it now, right? Alas, if I had known this, why should I have been?" Zhang Caiwei held Li Ruoxue's hand and comforted softly, "The couple has no revenge for the overnight. When this Western Expedition is over, General Zhao will come to take the thorns and apologize. Then you will send him down. Don't drag it, so as not to regret both of them in the future." Li Ruoxue looked at Zhang Caiwei in surprise. Zhang Caiwei's expression slightly darkened, and she whispered, "Li Sihai and Lin Jingwan have been having trouble for so many years. I saw both of them were sad. It is rare that Li Sihai wrote a letter to ask Lin Jingwan to leave for Kangguo. Here, Chen Chong sent people to protect him all the way, and then let Chen Kang take care of Jingwan. In the past, I didn't know that Li Sihai was so nervous about his wife. The awkwardness in the past was just a fight for leisure."

She shook her head, as if she was quite emotional. Li Sihai will become the new "king of kings". As long as this matter is spread, I don't know how many open and secret arrows will rush to him. He was worried that Lin Jingwan stayed alone in Luoyang, so he asked Chen Chong first, and then Chen Kang to take care of his family. Once he lays the foundation in Dashi, he will take Lin Jingwan to protect him, so he will be considered worry-free. At this time, Lin Jingwan also let go.

He was reserved and did not bet with Li Sihai, but was preparing to get rid of it. The Xia court was happy to see it. Lin Jingwan was a southwestern Yiwo girl and an absolute Xia person. The more Li Sihai valued her, and even passed the status of the kings to the descendants born to Lin Jingwan in the future, the more the alliance between Bai Yi and Xia will be consolidated. Whether for public or private, Chen Chong would agree to Li Sihai's request. However, Zhang Caiwei had a different purpose.

"I handwritten "Moral Defence" by myself?" Li Ruoxue looked at her in surprise, "How do you know sister..."

"Is there really?" Zhang Caiwei held Li Ruoxue's hand and said sympathetically and lovingly, "Good sister, I'm sorry. This copy was borrowed for Jingwan. I don't want her to go to Dashi, and she will become the same as those Dashi women in a few years. She is the queen of the kings of the kings, and the ordinary version cannot be solemn. It will be convenient for her to keep the copy you recorded with you."

"Will Jingwan be interested in "Moral Defence"?" Li Ruoxue said in confusion.

The book "Debate of Morality" is Zhao Xingde retelling the way of Zhou people's "compare virtue to heaven" and clarifying the debate between "the way of heaven" and "human virtue" is "the way of heaven is constant, not for Yao, not for Jie to perish." The Zhou people said that virtue is compatible with heaven, virtue is the ethics, principles and systems of man. Tao is heaven, virtue is earth, Tao is stem, virtue is Kun. The great way is with heaven and earth, and human virtue can be replaced with dynasties, and there is even the saying that the five virtues are the end. The way of heaven is extremely large and simple, like water flowing down, fire The production of heat, food can relieve hunger, and clothing can relieve cold, which cannot be changed by human power. Human virtue can change according to the times, and the four barbarians of the Central Plains may be different from each other. If people in the world only know human virtue but do not know the way of heaven, and think that human virtue is as unchanging as the way of heaven, there will be risks of inverting yin and yang, which is the foolishness of carving a boat and seeking a sword. These sutras and theories are not very interested in Li Ruoxue. It is just because it was written by Zhao Xingde that he copied a copy and put it at home.

Zhang Caiwei sighed: "Even if she is not interested now, she will be interested when she arrives at Dashi."

"There are ready-made copies, but they are not placed in booklets." Li Ruoxue took out a stack of paper from the bookshelf. Zhang Caiwei took it and saw that the font was graceful and elegant, all of which were made of small calligraphy with Mrs. Wei's hairpin. She couldn't help but smile and said, "It's enough to have such words." She hugged the copy on her chest and said solemnly, "A gentleman did not win over people's love, but Jingwan went thousands of miles away, and it was not worth when to meet. The gift we gave her, the "Moral Debate" copy, plus a copy of Mr. Jie Su's "The Destiny" is the best."

"Mr. Jie Su's "Theory of Destiny"?" Li Ruoxue became more and more confused.

Mr. Jie Su Han Chang is a native of Hezhong, Xia Guo. He is known as the master of the East and West Master Lu Er in Guanzhong. In Xia Guo, the more he goes west, Han Chang's reputation is higher. In Guandong, his reputation is much lower than that in Guanxi. "The Destiny of Heaven" is only occasionally quoted when the old party criticized Wang Anshi's words that "the destiny of heaven is not worth fearing". In addition to people like Zhao Xingde and Li Ruoxue who read articles, the people of Guandong almost do not know the name of Xie Su. On the contrary, Mr. Su Da from Shu is well known to everyone in Guandong. Li Ruoxue had also had contact with Lin Jingwan, and felt that she was simple in her mind and loved singing and dancing. She probably had never heard of scriptures such as "The Destiny of Heaven" and "Moral Debate".

"My sister was born in Guandong, and the Confucian clan in Song State was far more powerful than the Tang Dynasty," Zhang Caiwei explained. "I have always taken the 'Zi Wushu' as a matter of course', so I don't know much about Mr. Jie Su and the "The Destiny of Heaven" and it is understandable. However, for the people in Hezhong, if Mr. Jie Su had not explained the destiny of heaven, the people would have been chaotic for a long time by the disputes between major sects, and the river would not be stable. When I was born, the "The Destiny of Heaven" had already been deeply rooted in the hearts of the people. The people all regard it as the right way. But I heard from my father that, decades ago, the hearts of the people in the river were chaotic, and even the scholarly families had many people who believed in gods and Buddhas. The believers of various religions might conflict and kill each other at any time, and everyone was panicked. Local officials and soldiers could kill those who were in chaos, but they could not control the hearts of the people. It was not until Mr. Jie Su retelled the destiny that the Confucian Sect corrected the hearts of the river again, and today they could fight against the major sects of the Inquisition with one against many."

"So that's it." Li Ruoxue looked at Zhang Caiwei's lingering fearful expression and understood in her heart.

The court and the soldiers can control people, but they cannot control people's hearts. The son does not speak strange powers and chaos. However, this era is an era of ghosts and gods. Especially in the vast and sparsely populated western Xinjiang, people work from sunrise to sunset. In the dark night, all kinds of ghosts and gods are circulated in almost every place. Children grow up in various ghosts and gods stories. People have ghosts and gods, awe, envy, and superstition in their hearts. This undoubtedly cultivates fertile soil for many sects such as Zoroastrianism, Taoism, Great Food, Lumei Sect, Buddhism, etc. in the western border of Xia. The Inquisition

Occasionally, some evil and heretics are prohibited. Not only can they restrict the spread of major sects, but they can even fuel the fire. People's hearts convert to major sects. The increase in the influence of various sects is equivalent to a decline in the influence of the court. However, the Xia court never wanted to see such a trend evolve. Because of this, the Xia State used soldiers as a country, and spared no effort in supporting the Confucian sects. When Mr. Jie Su Liu Chang's retelling of destiny was made, the court immediately invested a large amount of printing. Even before Mr. Jie Su, the Bachelor's Mansion compiled the destiny theory into the scriptures of the official school.

At that time, all major sects said that Chinese people had no faith, and people's hearts were just a piece of white paper, which was as convenient as possible to preach. Mr. Jie Su's "Theory of Destiny" confronted him, saying that not only had the belief in destiny, but had never been cut off from ancient times to the present. The destiny in the Analects of Confucius called "a gentleman has three fears, fear of destiny, fear of the great man, and fear of the words of the saints" is to confirm the existence of the belief in destiny, "respect ghosts and gods and stay away from them", and "speaking of the strange power and confusing gods" is the saying that Confucians use the theory of "destiny" to drive out the strange power and confusing gods. However, the belief in destiny of our Chinese is more pure than that of the Western Bible sects. One does not call their name, two does not establish idols, and three does not pass on the story. It means that in the dark,
Chapter completed!