"If it weren't for Mr. Jie Su, the river would have fallen apart long ago."

Zhang Caiwei explained the whole story to Li Ruoxue, patting her chest with some exaggeration, as if she was still scared.

This is why Chen Chong had to send Zhang Caiwei out these two Confucian classics. On the surface, it was given to Lin Jingwan, but in fact it was given to Li Sihai's attitude. The Xia court could not interfere with Bai Yi's internal affairs in the future. However, if Li Sihai and his wife could believe in the theory of destiny and morality, and even pass them on to the royal family, they would undoubtedly gain more favor from the Xia Kingdom. For the Li royal family who resurrected the corpse, the theory of destiny is more conducive to getting rid of the sect elders.

In front of Li Ruoxue, Zhang Caiwei had no intention of concealing the intention of the Xia royal family.

The Destiny of Heaven is an important means for the Xia court to restrict the major sects. The surrounding ethnic groups in the river have long been no longer easily made grassland people. On the contrary, after conquering Hezhong, the biggest problem faced by the Xia court is the spread of various religions among the migrating Han people. The various religions promote the sects to transcend the national race, which is the thorn in the eyes of the Xia court...

"The art of war says that attacking the city is the best, and attacking the heart is the best. If the heart is captured, even if the city is intact, it will be considered defeated without a fight."

Therefore, the five imperial courts were extremely cautious about the sects. The royal family and the Guguo Mansion were taboo to the Dukes, Martial Arts, or the high-ranking officials of the court were superstitious about the pope, and even divorced from the court. As long as the powerful and noble people showed signs of superstition, the Guguo Mansion would launch an impeachment. If they did not repent, they would be seized and removed from the post. Most important figures such as Chen Chong and Li Sihai were taught by famous teachers of Su Ru from childhood to know their destiny. Zhang Caiwei, as the Crown Princess, taught them to know their destiny since childhood. As the crown princess, Zhang Caiwei was the crown princess.

The same is true for candidates, and the education they received since childhood. Li Ruoxue has always spoken a lot about poetry, songs and Confucian classics. Zhang Caiwei has heard a lot about it. However, when it comes to the orthodox struggle between the Theory of Destiny and the various sects, the situation is reversed. Zhang Caiwei talks freely, while Li Ruoxue listens patiently. She was born in Guandong and lived in Dunhuang for many years, but the fierce struggles over the various sects in Hezhong and the Western Regions are finally separated by a layer.

"I look down on my god and see my destiny. This sentence made the Inquisition wish to lock Mr. Jie Su into the stone tower."

"So, the theory of destiny is also called atheism." Zhang Caiwei smiled and said, "Mr. Jie Su advocated the destiny of heaven adheres to the Master's purpose of 'describing but not doing'. She only compiles a collection of famous Confucian theories, and does not have the classics like major sects. Although she is not against them, she makes them unable to speak." She was born in Weiyuan Castle. Before being established as the candidate for the Crown Princess, Duke of Chu educated her and several brothers together.

The martial arts courses are all the same. Weiyuan Fort is a place where Hu and Han live together, and teaching the theory of destiny in the Duke's Mansion is the top priority. Therefore, Zhang Caiwei usually seems calm and taciturn, but in fact she is not interested in both piano, chess, calligraphy and painting. When talking about military affairs, she reveals her nature and changes her past quietness and becomes more and more enthusiastic. Li Ruoxue was half curious and half unable to bear to let go of her, so she listened patiently and secretly compared the theory of destiny with moral arguments in her heart.

"There is a case called the story of the Prophet and the Mountain. The Prophet once summoned his disciples and said, "I must let the mountain come to me!" So the Prophet closed his eyes and concentrated his mind, and used divine power. The disciples all pointed their necks and looked at the boundless magic power of the sect leader. However, the mountain finally did not come. When the mountain approached the West Mountain, the Prophet suddenly opened his eyes and said: "The mountain cannot come, I will go!" So he led all his disciples to climb to the top of the mountain." The Zen Buddhism in the Song Dynasty also popularized, but the Zen masters in the case are often unfathomable, and this prophet

Li Ruoxue opened her cherry mouth slightly in surprise, wondering what the case means? Is it that people should not have obsession? Or

She looked at Zhang Caiwei, and Zhang Caiwei smiled as if she was sarcastic and said, "Mr. Jie Su said, isn't this 'Is it 'I can't violate the destiny'?"

"The way of heaven is normal, and there are no exceptions for prophets and sages." She became interested and continued, "Precisely because the way of heaven is invisible, it must not be a concrete image of prophecy, strange power and chaos." She pursed her lips and smiled, "Once, the priest of Lumei said in Kangju that God was omniscient and omnipotent, and created the whole world. Mr. Jie Su stood up and asked, could God create a stone that he could not lift himself? The priest of Lumei Kingdom was speechless and blushed at that time, and he wanted to tie the gentleman back and burn it on the stolen cradle."

Zhang Caiwei kicked her eyes and bulged her cheeks, as if she was imitating the angry reed eyebrows priest.

Li Ruoxue looked at the Crown Princess in surprise, as if she realized that her solemn and self-controlled appearance was richer than the other side.

"Mr. Jie Su later said that Lu Mei and other disciples of various religions have embodied the destiny of heaven as a god. They are really tied up by themselves, so they are controlled everywhere in the debate. The summer insects cannot speak of ice. No matter how the insects on the ground imagine, how can they imagine that they can imagine that they can be beyond the nine heavens? The Western barbarians say that whenever they think about it, the gods will laugh, but this is the case. Because of this, the Zhou people respect ghosts and gods and stay away from them, and the son does not speak of strange powers and confusing gods. Take the paradox of God holding stones as an example, we

I only talk about destiny, what is above destiny? No one said it. Even if there is a God, will he look the same as a mortal? Will he hold a stone like a mortal? Destiny cannot be violated. It is not that God is so omnipotent mortals fabricated the image of God according to the mortal imagination. It is simply that the farmer in the mountains and fields is as unaware of the so-called emperor holding a golden hoe in the Forbidden Palace, and it is better to forget that no one cares about it. Once he cares seriously, he will not know what he says."

"Summer insects cannot be talked about ice" Li Ruoxue chewed this sentence thoughtfully.

"It is the summer insect that cannot be talked about. You and I think the summer insects are like this. How can you and I not be a summer insect in the infinite universe?"

"The summer insects just wantonly imagine and fabricate things that are beyond the scope of knowing, and spread rumors through rumors, which has become a barrier to knowledge and views."

"It's better to be honest and calm down and do your best to be in the destiny of heaven that can be guessed and verified. This is as Mr. Jie Su said, he is obsessed with the will of heaven. People in ancient China have known this principle, so Fuxi wrote the Eight Trigrams and King Wen of Zhou performed the numbers of Yi, and they did not seek the dark things of ghosts and gods, but only calculated the number of heavens. Decades ago, after Mr. Jie Su retelled the theory of destiny, what exactly is the "destiny"? How to understand the "destiny"? Whether it is the classics of the predecessors, Mr. Jie Su, or later the master of the Confucian scholars, there have always been many different opinions and no consensus. However, the most outstanding explanation in recent years was made by Mr. Zhao."

Li Ruoxue was a little dazed when she suddenly heard her mention Zhao Xingde.

Zhang Caiwei's view on the "Theory of Destiny" really made Li Ruoxue look at him with admiration.

Zhang Caiwei's knowledge is not only almost impossible to find in Guandong, but also extremely rare in Xia Kingdom. While Li Ruoxue nodded secretly, she couldn't help but feel a little ashamed of noticing the talent of this friend in her boudoir. If she were not confined to the identity of the Crown Princess, but an ordinary woman, she would have long been famous. During this period, especially before the Battle of Guangzhou, it was rumored that Zhao Xingde was detained in Guangzhou City, and the pirates in the Great Food Strikes attacked the city, the dragon trapped the shallows, and the soldiers and generals separated.

It is very likely that both jade and stone were burning. Li Ruoxue's worries overwhelmed the grief. After the door of his heart was opened, his longing was as unstoppable as a flood. Although he still hated him not to sue him for marriage, he always hoped that he could explain it clearly in person. She was not very interested in the scriptures, and just now she was a little dazed. Almost every day, she was stunned for Zhao Xingde. Zhang Caiwei suddenly turned the topic to Zhao Xingde. Li Ruoxue thought she had seen something and was immediately embarrassed.

Zhang Caiwei immediately noticed this. Over the past few days, Chen Chong had asked her to persuade Li Ruoxue that if Zhao Xingde returned to Luoyang after the battle with the Roma Turks, he would like to rebuild the old, and it would be better to accept it generously, so as not to be sad in the future. Li Ruoxue's voice was always very tight some time ago, and Zhang Caiwei was not angry, so he didn't pay much attention to persuading him. Now that the war has begun to fight against the Roma Turks in Hezhong, Zhao Xingde's navy has also set off from Guangzhou. Maybe the war will end at any time. Therefore, seeing Li Ruoxue's somewhat loose expression, Zhang Caiwei immediately focused on turning the topic back to Zhao Xingde.

"My sister has lived in Guandong for a long time and has always been the only one of the Confucian schools. The declining of the sects, I am afraid that I don't feel deeply about the disputes between this sect. In our river, people will be immersed in various mysterious disputes with various doctrines. The Zoroastrianism and the Great Food Church are vying for the Lumei National Church, the Great Food Church is vying for the Lumei National Church, and the Buddhism is vying for the Great Food Church, which depends on the destiny of heaven to unify the hearts of people. Chinese people only believe in destiny. However, the explanation of destiny is too much of nothingness and ethereality, which is really a headache. General Zhao

When the military moral debate came out, it was circulated into the river. It immediately made people feel like they were treasured, as if they were shrouded in the word "Destiny". The gust of wind blew away, and the road they thought about was also revealed. Although they didn't know where the road finally led, the road in front of them was clear and they would never be confused with those illusory sayings. If Mr. Zhao was not a general holding a heavy army, the Bachelor's Mansion would almost want to invite him into the mansion, devote himself to governing the theory of destiny and morality, and completely open up the context of these two."

Zhang Caiwei held Li Ruoxue's hand and spoke, but Li Ruoxue lowered her head and said nothing, her face changed, and she didn't know what she was thinking.

Yuntun Port in Annan is the first port to be docked after the Southwest Sea Navy set out from Guangzhou.

Yuntun Port is one of the only two cities in the southwest sea where Xia Kingdom sent troops to defend. There are 2,500 Shu soldiers stationed in Yuntun Port and 10,000 Dali regiments trained their troops. Although they have occupied this place for several years, the maritime power of Xia and Shu Kingdom is very small. Except for Yuntun Army City, the shipyards and iron fields built by the royal family, the other buildings are very simple. In the eyes of Guangzhou merchants, the shops outside Yuntun City are simply street stalls in Caoshi, and the berths at Yuntun Port are pitifully few, which cannot accommodate the Southwest Sea Navy and the huge merchant fleet all berthed into the port. Zhao Xingde could only ask the Yuntun garrison to send water diversion personnel to allow the fleet to anchor in the offshore where it can be sheltered.
Chapter completed!