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The full text of "Tao Te Ching"

[Chapter 22] If the curve is complete, the wrong is straight, the low is full, the old is new, the small is gained, and the many is confused. Therefore, the sage holds one, which is the way of the world.

(xiàn) Therefore, it is clear, it is obvious, it is not self-predictable, it is successful, it is not proud of itself, it is good. Only when it is not arguing, it is impossible for the world to compete with it. The so-called "bending" in ancient times

Who is complete is not a false statement! I will return it with sincerity. Translation〗

[Chapter 23] I hope to say nature. Therefore, the wind does not last long, and the sudden rain does not last long. Who is this? Heaven and earth. Heaven and earth cannot last long, but not to mention

Is it for others? Therefore, those who are engaged in the Tao are the same as Tao, those who are virtue are the same as virtue, and those who are loss are the same as loss. Those who are the same as Tao are also happy to get it; those who are the same as virtue are virtue

It is also happy to get it; if you lose it, you will also be happy to get it. If you don’t have enough faith, you will be distrusted. [Translation]

[Chapter 24] Those who pursue their own business do not stand, those who break through cannot do it, those who see themselves do not understand, those who are self-righteous do not show off, those who are self-defeating are useless, and those who are proud of themselves do not have a long history.

In Tao, it is said that there are foods that are used to do things. Things may be evil, so those with Tao will not be able to live. [Translation]

[Chapter 25] Something is mixed and formed, and it is born before heaven and earth. It is silent and lonely, independent and unchanged, and can be the mother of the world without danger. I don’t know

The name is called Dao, and Qiang (qiǎng) is called Da. Da is called Da, Da is called far, and far is called back. Therefore, Dao is great, the sky is great, the earth is great, and the king is also great.

There are four elements, and the king lives in one of them. Man follows the earth, earth follows the sky, heaven follows the Tao, and Tao follows nature.〖Translation〗

[Chapter 26] Heavy means light roots, and quiet means restlessness. Therefore, the saint walks all day long and never leaves the baggage. Although there is glorious view, the swallow is transcendent.

But why did the master of Wancheng (shèng) be despised the world with his body? If he is light, he will lose his foundation, and if he is impatient, he will lose his king.〖Translation〗

[Chapter 27] Good deeds are without any trace, good words are flawless, good numbers are not required, good deeds are not related to the situation, and good deeds are not related to the situation.

If you open it, you are good at knotting without a rope and cannot be solved. Therefore, the sage is good at saving people, so you will not abandon them; if you are good at saving things, so you will not abandon them, which is called inheriting the wisdom. Therefore, the good man,

The teacher who is not good at others; the teacher who is not good at others is the teacher who is not valuable or loves his resources. Even though he is very wise, this is called the most wonderful thing.〖Translation〗

[Chapter 28] Know the hero, guard the female, and be the stream in the world. The stream in the world will never be separated and return to the baby. Know the white, guard the black, and be the sky.

The following style is the world's style, and the virtue is not wrong, and it will return to Wuji. Know its glory, keep its humiliation, and be the valley of the world. The valley of the world, and the virtue is enough, and the

Return to Pu. If Pu is scattered, it will be a tool, and if the sage uses it, it will be a chief officer (zhǎng). Therefore, the great system will not be cut off.〖Translation〗

[Chapter 29] I want to take the world and do it, but I see that it is unavoidable. The magical artifacts in the world cannot be done. Those who do it will defeat them, and those who hold it will lose them. Therefore, things may

It can be followed, or blown, or strong or weak, or frustrated or dispersed. Therefore, the saints can go away, go away from luxury, and go away from peace.〖Translation〗

[Chapter 30] Those who use Tao to assist the ruler will not strengthen the world with their troops, but will return to their good things. Wherever the army is located, thorns will arise. After a large army, there will be evil.

In the year, you have good fruits, and you dare not take strong fruits. Don’t be proud of the fruits, don’t cut off the fruits, don’t be arrogant, and have no choice but to have no choice but to do so. If you are strong, you will be old. That’s right.

It means that you are not righteous, you are not righteous.〖Translation〗

[Chapter 31] A good soldier is an ominous weapon. Things may be evil, so those with the truth do not live. A gentleman is more important than his left, and a gentleman is more important than his military service.

Right. War is an ominous weapon, not a gentleman's weapon. If you have to use it, calmness is the best, victory is not beautiful. Those who are beautiful are happy to kill people.

Those who kill people will not be able to achieve success in the world. Good things are left, bad things are right. The side general is on the left, and the general is on the right, and the words are left to be lost.

sāng) ritually treat it. Kill people, cry out with sorrow, defeat it, and treat it with funeral.〖Translation〗

[Chapter 32] Tao is always nameless, even if it is small, no minister in the world can do so. If a prince can guard it, all things will be of their own a guest. Heaven and earth are in harmony to bring nectar to the people.

No one ordered it and was equal. The first thing to do is to make a name, and since the name exists, one will know the stop. Knowing the stop can avoid danger. It is like the way of the world, just like the rivers and valleys in the rivers and seas.〖Translation〗

[Chapter 33] Those who know others are wise, those who know themselves are wise. Those who overcome others are powerful, those who overcome themselves are strong. Those who are content are rich, and those who are forced have ambitions. Those who do not lose their place for a long time.

Those who die but do not die live.〖Translation〗

[Chapter 34] The great way is spreading, and it can be controlled by it. All things rely on it and are born without refusal. Success is not known. Clothing is used to nourish all things without being the main one. There is always no desire.

It can be named as small; all things return to the place but do not become the main one, it can be named as big. Because it does not become big in the end, it can be made of big.〖Translation〗

[Chapter 35] Holding the elephant, the world goes; without harm, peace and peace, joy and bait, passers-by stop. The exit of the Tao is light and tasteless,

It is not enough to see it, it is not enough to hear it, it is not enough to use it.〖Translation〗

[Chapter 36] If you want to shrink it, you must strengthen it; if you want to weaken it, you must strengthen it; if you want to abolish it, you must strengthen it; if you want to take it away, you must strengthen it; if you want to take it away, you must strengthen it; if you want to

To be honest, this is called twilight. Flexibility overcomes strength. Fish cannot escape from the abyss, and the country's sharp weapons cannot be shown to others. [Translation]

[Chapter 37] The Tao is always inaction and everything is not unavailable. If the prince can guard it, all things will transform themselves. If you want to transform and want to do it, I will suppress it with the nameless simplicity.

As simple as you are, you will have no desires. If you do not want to be quiet, the world will be determined.〖Translation〗

[Chapter 38] The superior virtue is not virtuous, so there is virtue; the inferior virtue does not lose virtue, so there is no virtue. The superior virtue is inaction and there is no way to do it, and the inferior virtue is inaction and there is no way to do it.

The superior benevolence does not do it, the superior righteousness does it and there is no way to do it, and the superior etiquette does not respond to it, and then the arm is thrown away. Therefore, if you lose your morality and lose your virtue, you will lose your virtue.

Then be kind, lose benevolence, then righteousness, and lose righteousness. Benevolence is the beginning of ritual. The ritual is the beginning of loyalty and trustworthiness. The previous knowledge is the beginning of the brightness of Tao and the beginning of ignorance. Therefore, it is the beginning of greatness and greatness.

A husband is rich, not a person who is thin; he is in fact, not a person who is rich. Therefore, he is separated from him and takes one.〖Translation〗

[Chapter 39] In the past, one was obtained by heaven, one was clear, one was obtained by earth, one was calm, one was obtained by god, one was spiritual, one was filled with valley, and all things were born, the king of marquis

I have thought that the world is chaste. It is achieved. The sky cannot be clear and will be afraid of splitting, the earth cannot be calm and will be afraid of hair (fèi, "fa" is "destroyed"), and the gods cannot be spiritual and will be afraid of resting

, the valley cannot be filled and will be afraid of exhaustion, all things cannot be born and will be destroyed, and the princes and kings cannot be noble and will be afraid of despair. Therefore, the noble is based on lowness and the high and below are the basis. Therefore, the noble is based on lowness and the high and below are the basis. Therefore,

The prince said that he was lonely and widowed. This is not based on lowliness? Isn't it? Therefore, he has no carriage and no carriage. He does not want to be a sacred person.
Chapter completed!