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The full text of "Tao Te Ching"

[Chapter 1] The Tao can be told, it is extraordinary; the name can be called, it is extraordinary. The beginning of the nameless heaven and earth is called the mother of all things. Therefore, there is always no desire to see its wonder;

If you have desires, you should look at the meaning. These two are the same but have different names. They are called mysterious, mysterious and mysterious, and the door to all wonders.〖Translation〗

[Chapter 2] Everyone in the world knows that beauty is beautiful, and that evil is already there; everyone knows that goodness is good, and that bad is already there. Therefore, existence and non-existence are mutually generated, difficulty and ease are mutually complementary, and long and short are mutually complementary.

Compared with each other, the sound and sound are in harmony, and the front and back are in harmony. Therefore, the sages are in the affairs of inaction and do not speak, and all things are created without refusal, and they are born

If you do not have it, you do not rely on it, and you will not live in success. If you do not live in it, you will not leave.〖Translation〗

[Chapter 3] Do not value the virtuous, so that the people will not fight; do not value rare goods, so that the people will not be robbed; do not see (xiàn) desireable, so that the people will not be confused. Therefore, the sage is sage

In the treatment, weaken the heart and strengthen the abdomen; weaken the ambition and strengthen the bones. Always make the people ignorant and have no desires, so that the wise dare not do anything. If you do nothing, then you will be incompetent.

Governance.〖Translation〗

[Chapter 4] The Tao is used in a hurry and is not full, but it is abyss, which is like the root of all things. It is to smash its sharpness, resolve its turmoil, harmonize its light, and be the same as its dust. It is as clear as it is, but I don't

Whose son is the first of the Xiang Emperor.〖Translation〗

[Chapter 5] Heaven and earth are not kind, and treat all things as straw dogs; saints are not kind, and treat the people as straw dogs. Between heaven and earth, they are like dragons (tuó)

yuè)? It is empty but unyielding, and move more and more. It is better to keep the middle than to talk too much (shuò) and be poor.〖Translation〗

[Chapter 6] The immortal god of the valley is called the mysterious female (pìn), the gate of the mysterious female is called the root of heaven and earth. If it exists continuously, it will not be used diligently. [Translation]

[Chapter 7] Heaven and earth are forever. The reason why heaven and earth can last forever is that they do not live by themselves, so they can live forever. Therefore, the sage comes after the body and the body is first, and the body is outside the body.

Inheritance. It is not because of its selflessness? Therefore, it can become personal.〖Translation〗

[Chapter 8] The best is like water. Water is good at benefiting all things without fighting, and is in the way that everyone hates, so it is almost (jī) in the Tao. Living in a good place, with a good heart, and

Be kind, speak well, believing, be upright and govern, be good at doing things, and be good at moving and being good at the right time. Only when you don’t fight, so there is no fault.〖Translation〗

[Chapter 9] It is better to hold it and fill it up. If you want to sharpen it, you cannot protect it for a long time. No one can keep it in the house with wealth and honor. If you are arrogant, you will be self-deprecated.

yí) The fault. Retirement after success, the way of heaven.〖Translation〗

[Chapter 10] Can you keep your soul in one's mind? Can you keep your energy and be gentle? Can you be a baby? Can you cleanse your mystery and be flawless? Can you love the people and govern the country without any problems? Can you be free from your country without any problems?

Do you know? Can you be without female? Can you understand the four things, can you be without any action? Can you be born and livestock? Can you be born but not have, do but not

Relying on one's own strength but not slaughtering is called mysterious virtue.〖Translation〗

[Chapter 11] Thirty spokes have one hub (gǔ). When it does not have it, it has the use of a car. When it does not have it, it has the use of a car. When it does not have it, it has the use of a car.

Chisel the door and wall to be a room, and when there is no room, it is used as a room. Therefore, it is used as a benefit, and it is used as a non-existent person.〖Translation〗

【Chapter 12】Five colors make people blind, five sounds make people deaf, five flavors make people feel refreshed, galloping and hunting makes people crazy, rare goods

People are in trouble. Therefore, the sage is the belly but not the sight, so they are removed from each other and take one.〖Translation〗

[Chapter 13] Gifts and disgraces are astonished as shocked, and great troubles are as bad as the body. What is favors and disgraces like surprise? Gifts and disgraces are astonished as the person who gets them, and losing them is astonished as the person who loses them. This is called favors and disgraces like surprise. What is the reason for the person who gets them?

It is said that great troubles are like a body? The reason why I have great patients is that I have a body, and if I have no body, what troubles do I have? Therefore, I value my body as the world, if I can send it to the world; I love it with

As the world, if you can rely on the world.〖Translation〗

[Chapter 14] It is called Yi when you see it, it is called Xi when you hear it, and it is called Wei when you fight it. These three things cannot be questioned, so it is mixed (

hùn) becomes one. It is not slim on the top, but not ignorant on the bottom. The rope (mǐn    mǐn    ) cannot be named and returns to nothing. This is called a shapeless shape, no one has any shape.

The image of things is called vagueness. When you are welcome, you cannot see the head, and when you follow, you cannot see the back. If you follow the way of the ancients, you can understand the beginning of the past and this is called Taoism.〖Translation〗

[Chapter 15] In ancient times, those who were good at being a scholar were subtle and mysterious, and could not be identifiable. Only those who could not be identifiable were strong enough to be employed. It was as if they were hiding in the river in winter, but they were still as if they were still

As if you are afraid of your neighbors, as if you are solemn, as if you are as ice, as if you are about to be released, as if you are as simple as a valley, as if you are as turbid as a turbid as a turbid as a turbid as a turbid as a turbid as a turbid as a turbid as a turbid as a turbid as a tranquil

?Who can be assured to be able to live slowly after a long time? Those who protect this path do not want to be full, but only if they are not full, so they can be blocked and not become new.〖Translation〗

[Chapter 16] To achieve the extreme of emptiness, keep quiet and firm, all things are created together, I can observe the restoration. All things are returned to their roots. Returning to the root is called tranquility, which is called restoration.

Destiny. Repeat the destiny is called constant. Knowing the constant is called bright. Not knowing the constant, doing it is a bad thing. Knowing the constant, the tolerance is the duke, the duke is the king, the king is the heaven, the heaven

It is the way, and the way will last for a long time, and the body will not be in danger.〖Translation〗

[Chapter 17] The Supreme Master knows that there is something. Secondly, praise it with close tribute. Secondly, fear it. Secondly, insult it. If you don’t believe it, you don’t believe it. You are happy.

It is important to say that success and success will make the people say that I am naturally.〖Translation〗

[Chapter 18] The great way is abandoned, there is benevolence and righteousness; wisdom and wisdom are born, there is great falsehood; the six relatives are in harmony, there is filial piety and kindness; the country is in chaos, there are loyal ministers. [Translation]

[Chapter 19] Abandoning the saints and abandoning wisdom, the people will benefit a hundred times; abstaining the benevolence and righteousness, the people will be filial and kind; abstaining the cleverness and abandoning profit, there will be no thieves. These three are considered to be insufficient in literature,

Therefore, let you have a part, and you will see that you are simple and simple, and you will have few private desires.〖Translation〗

[Chapter 20] No worries about the unique knowledge. How far is it? What is the difference between good and evil? What is the difference between people's fear? It is necessary to fear what they are. It is wild and terrible.

How long is it! Everyone is bustling, like enjoying a grand slaughter, like spring on the stage. I am alone and not yet visible, like a baby who is not yet a child. I am as if I have no place to go.

Everyone has more than anything, but I am the only one who is left alone. How is my foolish heart! It is chaotic! The ordinary people are clear, but I am alone; the ordinary people observe, but I am alone. (

dàn) It is like the sea, and it is like endless. Everyone has it, but I am just stubborn and despised. I am different from others, and I value food.〖Translation〗

[Chapter 21] Confucius' appearance is that Tao follows. Tao is a thing, only vague. It is vague and vague, there are images in it; it is vague and vague, there are things in it; it is vague and vague, there are things in it.

.Yǎo (yǎo) is in it, there is essence in it; its essence is very true and there is faith in it. Since ancient times and the present, its name has not been removed, so I can read the whole family. How can I know the whole family?

What is the case? This is.〖Translation〗

[Chapter 21] Confucius' appearance is that Tao follows. Tao is a thing, only vague. It is vague and vague, there are images in it; it is vague and vague, there are things in it; it is vague and vague, there are things in it.

.There is essence in it; the essence is true and there is faith in it. Since ancient times and the present, its name has not been removed, so I can read the whole family. How can I know the whole family?
Chapter completed!