The Buyi Inquirer Hall began to be famous in Jia Kingdom. Of course, this kind of reputation was limited to the monk class or the higher-level monk class.

Not only the Jia Kingdom, it gradually spread to neighboring countries. Gradually, the threshold for monks coming here is getting higher and higher, and the Nascent Soul monks have no appointments, but are mainly the True Lord. Occasionally, there are also semi-immortals who come to visit the name of the name to talk about the mysterious Taoism and understand the way of fate.

For Li Ji, this is what he is very willing. He needs more help on the road to human destiny to assist in his improvement.

After involving the fate of the True Lord, he could clearly feel the increase in involvement, and there were always troubles in one way or another, which made people feel troubled. Those who looked at fate here were basically monks who were not confident in themselves, and those most outstanding and outstanding people would not place their hopes on the guidance of others, even if they were half-immortals.

He had just an attitude towards these troubles, and he ignored them; he had already touched the forbidden zone of the Heavenly Way. If he was trampling in and changing it, it would be a more sinful one!

He also faintly touched the truth about the Great Way of Destiny. Why is the Phoenix's natal way of destiny, but he never uses the final verdict of fate to kill people? And he always has the main support?

In the five innate ethics, destiny must be the first. If you really give up your destiny, your power is still above imagination. Those with deep understanding can directly cut off the future of people, collapse in the present and the past in reverse, thereby completing the killing of a person; but the consequence of doing so is that you need to bear the punishment of the way of heaven on you to change the fate of others without authorization!

Relatively speaking, other major fortunes are more suitable for combat, such as the interception of bad luck, which is closer to providing support for monks on a technical level in combat. The key is that the other four innate fortunes do not need to be considered too much, and there are no restrictions on the laws of heaven!

Each innate Tao has its own focus, but it may not necessarily focus on killing. Instead, it proves its value through other methods, which is the diversity of cultivation.

Similarly, morality is not an innate way that can be used to directly kill! Although it has such ability, it is not the most important one!

Its greatest function is to occupy the moral high ground, thus forming a comprehensive suppression of opponents, making you ashamed, making you feel filthy, making you feel ashamed, and making you want to die and thank the world!

Those with poor psychological endurance will directly tie their hands and surrender, while those who are dead will suffer heavy damage in their mood! They will become afraid of the way of heaven and distrust themselves. Everything they do will be suspicious, for fear that if there is a slight excess, there will be a punishment from heaven!

They can no longer exert their full strength, lose their imagination, and lose the courage that has always existed in their hearts... because everyone understands that the consequences of running contrary to innate morality and the consequences of being opposed to the moral incarnation standing in front of them are endless.

There is another fearful part of the auxiliary power of morality, which is the effect of ignoring the mysterious power in the dark!

It can examine fate and correct any unreasonable change in fate that is imposed on yourself! In the name of morality, it is immoral for you to change my destiny!

He can also affect cause and effect! Do you think there is a causal relationship between each other? I owe you what I owe you? Sorry, from a moral perspective, we must settle the accounts again, and maybe who owe whom?

In the influence of morality on the innate great ways, it will have a smaller impact on natural ways such as the Five Elements, Yin and Yang, Power, Time and Space, Five Greats, Chaos, and Creation, but it has a guiding role in some ideal ways, such as the other four virtues, five etiquettes, cause and effect, killing, destruction, nirvana, etc.

In a word, it is immoral for you to do this!

This is the result of his own attempt, and it is an intentional thinking direction. After he entered the moral stele, he deliberately returned to the Moxu stele. There are many strange big mirrors there, enough for him to find out what level he can do if he uses moral power?

In order to reduce the causal pressure caused by predicting fate, he changed his life calculation time to once every seven days to reduce the frequency of life-death death;

Things in the world are wonderful, and the great way is entangled. For example, in his current situation, fate triggers cause and effect, and moral power is used to balance it in the center to form a dynamic balance and restraint, which not only trains the ability to destiny, but also trains the moral artistic conception. The thread in the middle is cause and effect...

The innate avenues are not completely separated and independent, but have an extremely close internal connection between each other, especially between natural avenues and non-natural avenues. This internal connection is particularly obvious.

The mystery of fate is far away and in the long court, the common man asked.

During these decades, Li Ji successfully packaged himself as a genius of cultivation and has great reputation among dozens of nearby countries. Only he knew in his heart that in fact, his help to these true lords was more in practice than in predictions of the future.

He cleverly combined the fate of the person asking the divination with the changes in the way of practicing, and observed whether the changes in the way of practicing, even if it was a slight change, would have an impact on the individual's destiny, thereby confirming his grasp of the way of his own destiny.

This process puts him in a relatively safe position; this is not an unnecessary move. Usually, the half-immortals do not need to pay attention to these instructions to their disciples, because they only do it occasionally, unlike Li Ji, who predicts it every few days. Too much quantity changes may lead to qualitative changes. It is a very simple truth.

Decades later, his mastery of fate has given him a conceptual breakthrough in the shackles of Guang Eleventh Niang, and it is still a bit troublesome. After all, the time is shorter. Even if he has accelerated the process by evaluating people's life, he needs to wait for the Phoenix to come out and make in-depth communication and final adjustments.

At this point, the exploration of the Avenue of Destiny has come to an end. He went deep into this path just for the shackles and his skills are not suppressed. But in the end, the Avenue of Destiny is just one of the many innate paths he experienced in his life. Understand it must be deep, and half a bottle of vinegar can sway, so that’s it!

Jia Kingdom began to become lively again. Of course, ordinary monks could not feel it because they were half-immortal figures who were normally seen by the dragon.

The opening of the monument once a century is about to begin. Everyone comes to moral people, what they do is moral matter, and what they follow is moral heart... At least, it has not had any impact on the cultivation world of Jia Kingdom.

Everyone subconsciously weighed the moral stele. As for how much pounds it is, it means that heaven knows the earth knows the stele and I know.

Li Ji is also among them. The monks of Jia are not surprised by this. It is fake to come here to tell fortunes and to practice morality. I don’t know what this kind of killer thinks?

It is normal, and it is no different from a meritorious person practicing the way of killing.
Chapter completed!