Li Ji returned to Jiaguo again, and this time he came with a purpose.

Jia Guo did not change his name. I don’t know why it was because of the reason. Is it because the generous Buddhists feel that it doesn’t matter? Or do I think Jia Dao is very good? I am lazy to care about it.

There are more than fifty years left before the next moral monument is opened. He is not in a hurry to go in, and he will not ask to join the elder group consisting of monks. For a person who has already succeeded in innate morality, if he cannot compete for qualifications, it is a joke.

It is also a necessary process to have these decades of time to digest some doubts in your heart.

He stayed on the innate moral stele for several moments. At this time, he was completely different from before. When he came here for the first time, he had a few digits lighter, which was the limited recognition of the moral stele of his body. This time he suddenly discovered that on the moral stele, his weight was only a few digits left. Even if he restrained all his essence, Qi and spirit and returned to the state of a mortal, he could float in the breeze without falling!

This is also the moral monument’s acquiescence to him, but have the changes between the in and out?

It feels very novel. It can still float in the air without the control of mana. It has to follow the direction of the wind, like a feather...

Will those with noble morality be in a state of eternity?

In his feelings, the concern with this moral monument became deeper and deeper, but it was far from reaching the level of fusion.

Maybe his moral height is not enough? But more likely, Hongmao's morality does not necessarily represent true morality! There are other three Hongs' moral values!

This is also a question he has been considering. Do he need to correct himself and change his moral values ​​in the moral monument of the Tianze Continent!

If it is not corrected, will Hongmao Avenue still admit itself?

If it is corrected, will it have a counterproductive effect in front of the other three Hongs?

Should you really take the moral standards of others as your own criterion?

Why can't we combine this great way with our own independent values ​​and moral values? Will it be easier? Or is it more difficult?

Maybe when he can't feel his weight at all on the moral monument, he can truly meet the requirements of Hongmao Avenue, but these last few taels are probably the most difficult process. What's important is that he may not really pursue the burden reduction of these last few taels.

Feeling someone approaching from afar, he returned to the state of a monk and left quietly.

These problems still need to be slowly pursued through the long river of time.

...Jia State is not a country of merchants as the meaning of the word, and these are completely two concepts.

On the contrary, this country is dull and dull, because there are too many moral norms in the open and secret here, making it difficult for human nature to be freely released.

What does this mean? Perhaps every monk who specializes in morality has his own unique understanding.

How to improve one's moral level? This is a completely unsolvable question!

This is not simply doing good deeds, giving alms to the poor, helping the weak, and helping the old lady cross the road!

But something deeper! It makes people unable to figure it out, can't figure it out, have nowhere to focus, and even can't figure out the direction.

After months of careful consideration, Li Ji made a bold inference!

Since there is no direction, why force yourself to find a direction?

Since there is no standard and the standards between the four Hongs are unclear, why should you choose one of them? Anyway, if you follow one, you will definitely get rid of the other three!

He has never deliberately improved his morality when he can reach this point today. Since this is the case, why not continue as usual? Let time prove himself?

Morality is not something that can be improved through practice! It is something that monks naturally formed during their long life. There is no martial arts or secret methods, it is the accumulation of experience and the precipitation of life.

After thinking through this section, Li Ji without hesitation put aside his moral worries and once again sank his mind into the exploration of the great road of fate. After all, this thing is the problem he actually faces and needs to solve!

He opened a Taoist museum in the wealthiest urban area of ​​Deyang City, the capital of Jiaguo. In the Tianze Continent, the richest one must mean that it has a deep connection with cultivation. In this continent, no one can rise without the support of the power of cultivation, whether it is a cultivation family or a disciple of Taoism.

The door hall was opened very smoothly because he intentionally or unintentionally showed a different aura from a normal monk. On the first day of opening, there were many noble people, not the Nascent Soul or the True Lord, but several solemn old monks.

The cultivation world of Deyang City certainly knows the origins of these old monks. They are all semi-immortal figures in the elders of Jia Kingdom who are now at the peak of their lives, and even the chief monk. So, what level is the person who opened the door hall? It is almost time to come out.

Li Ji's way of killing a person in Jia Country is completely the same as in the fate country. He takes the grassroots mortal route in the fate country, and here he takes the high-level cultivation route. Different stages and different immersions on the road of fate, so of course he will not always stick to the rules.

Now it is meaningless for him to tell fortunes to mortals. Only monks and monks at high levels will be more challenging. This is the inevitable result of his introduction to the Great Way of Destiny.

The limitation of opening the hexagram also ranges from the original infinite to the later three or five times a day, and then to the current three or two hexagram from Deyang City!

Even so, on the second day of the opening, his appointment hexagram was arranged for several months. He was all true lord and the great monks of the Nascent Soul level. For them, half-immortals' fortune telling was a pie falling from the sky, and many people may not have such an opportunity in their entire lives.

He still follows strict rules, and more often makes some choices in his mind in practicing Taoism, add some nonsense, including one and a half sentence of judgment on the future, and try to avoid life and death.

This kind of self-protection is very important and can allow him to be involved in unnecessary trouble as little as possible. In his opinion, the way of fate is the way of interference in the future. Even just a word may have an impact on sensitive monks, causing them to change certain habits and practices, and thus conflict with their original trajectory. Whoever is the master and who is the second, is equivalent to a disguised increase in the workload of the way of heaven. This is a very jealous act and is also a process that every monk who practices the way of fate must go through.

Backfire is a normal phenomenon for monks of the Destiny. It can also be said that all monks who have achieved great achievements in the Destiny are the most effective monks in controlling backfire!

When he entered this stage, he began to solve the problem of his shackles of destiny.
Chapter completed!