For a moment, Sun Yue couldn't help but be weird.

In the Great Leiyin Temple of Lingshan Mountain in the West, the two great arhats subdued dragons and tigers ring the cloud chime. No matter what Western Buddhism is, they only feel majestic, solemn and grand.

Why is it so funny that the two old men under the cult, Guangchengzi and Chi Jingzi, in the prehistoric world, are so funny when they are scheduling with one three-step attack on Jin Zhong Yuqing?

At the same time, Sun Yue also knew that the merits were still not fulfilled.

In the majestic and solemn hall.

The Buddha, who was tall and fat, big ears, and had a glossy face, and had ears hanging down his shoulders and covered with his head, had his thick lips slightly opened again. A loud voice resounded throughout the Great Hall, the Great Leiyin Temple, and the Western Tianling Mountains: "Ana, Kashyapa, how many sutras have he passed on to him, you can report them one by one."

When the two vulgar guys heard about it, they started to report the benefits: "

Nirvana Sutra…Four Hundred Volumes;

Bodhisattva Sutra…360 volumes;

The Void Sutra…twenty volumes;

...

...

...

The Great Peacock Sutra...Four Volumes;

The Wei Consciousness and Treatise Sutra...Ten Volumes;

There are ten volumes of the Sutra of Sorrow and Treatise on Sorrow and Treatise on Sorrow and Treatise on Sorrow and Treatise on Sorrow and Treatise on Sorrow and Treatise on Sorrow and Treatise on Sorrow and Treatise on Sorrow and Treatise on Sorrow and Treatise on Sorrow and Treatise on Sorrow and Treatise on Sorrow and Treatise on Sorrow and Treatise on Sorrow and Treatise on Sorrow and Treatise on Ten Volumes;

There are 35 general essays in Tibet, and 5,048 volumes were found in each department, and the monks of the East Earth remained in the Tang Dynasty. They are now being cleaned up and carried on horses and people, and are waiting for gratitude.”

The sound also resounded throughout the Great Hall, the Great Leiyin Temple, and the heavens of the Lingshan Mountain in the West.

Tang Monk represented the stupid Southern Tang Dynasty and had to pay tribute to him last week. In fact, Zhu Bajie and Sha Monk, as a Taoist protector, did not have to pay tribute to him again.

The loud voice of the Tathagata Buddha also slowly spoke again: "The merits of this sutra cannot be measured. Although it is a turtle mirror of our school, it is actually the source of the three religions.

If you arrive at your southern continent, you will show that you should not be careless to all sentient beings. You should not be bathed and fasted, and you should not be rolled up. You should treasure it and pay more attention to it. This is because there is the mystery of becoming an immortal and understanding the way of enlightenment, and there is a wonderful way to invent all transformations."

Tang Seng also kowtowed again to thank him.

Can't you open the fast without bathing?

It is the source of the three religions, and is there the mystery of becoming an immortal and becoming a Taoist?

The Taoist teachings and the way to cultivate immortality in the Chinese people in the south are to use poisons such as mercury lead and mercury (mercury) as medicine, and to use the heart and liver of 1,111 children of human beings as medicine to refine alchemy.

Can the Western Buddhism’s “Dharma, Treatise, and Sutra” can truly become an immortal?

If the Buddhist "Dharma, Discourse, and Sutra" can enable humans to become immortals, wouldn't that be contrary to the Taoist method of taking poisonous substances and elixirs to practice?

Taoism does not allow humans to become immortals, so the method of cultivating immortals and truth in the world is to take poisonous substances such as mercury, lead, mercury and other poisons. As a result, no one has become immortals.

Could it be that the Western Buddhist Church is an enemy of Taoism and truly teaches the method of cultivating truth and immortality on earth? Why don’t there be no one in the human world who can become immortals?

The way to become an immortal is obviously monopolized by the Taoist and Buddha religions, and humans have no chance to rise, because the so-called Taoist method of cultivating and refining alchemy is to take poisonous substances such as mercury, lead, and mercury.

But not only in the three realms, but in the prehistoric world, but also in the Taoism on the earth in later generations, there are also such records, and they use poisonous substances such as mercury, lead, and mercury to cultivate Taoism.

There are even countless unlucky strange creatures in the history of the earth in later generations. Because of their deep belief in Taoism's alchemy and cultivation methods, they either poison themselves to death or kill themselves.

Sun Yue remembered that there was an unlucky man in history who claimed that he would soon ascend to the fairy world at one day, so countless Taoist real people went to watch the ascension.

But as time comes, the unlucky guy is still alive, and he has to make excuses to say that because of the reasons, he can only ascend again another day.

So another day, when he was discovered again, his body was poisoned and died of poisoning. He was obviously ashamed of his face. He had agreed not to ascend, so he simply took a large amount of pills (mercury lead mercury) and poisoned himself to death (ascending).

And he is also a Jurchen.

What does it mean?

This shows that not only did he not become an immortal, but he became a psychopath. In the end, he could not ascend and poisoned himself to death.

Isn't it good to live?

Sun Yue couldn't help but have a flash of thoughts. Longevity really exists, but no matter which world the Taoist and Buddha are, they are obviously two major cults, and immortals and Buddhas are also demons.

If the immortal is compassionate, if the Buddha is compassionate, let’s not talk about the three realms and the prehistoric world for now, it has been proved that the Taoist and Buddha religions in the three realms are two major cults.

If there were immortals on the earth in later generations, if there were Buddhas, if the immortals were compassionate, if the Buddhas were compassionate, why did not see an immortal Buddha appear in a plague?

Believe in immortals and Buddhism. They will not help you cure diseases or let you survive. It is better to believe in yourself, doctors, and country, and create your own future through your hands.

Because he knew that there was another world of Earth in the future, Sun Yue couldn't help but think more.

As a result, several people went down to Lingshan and were sent away by the Eight Vajra Protectors.

Obviously, it is not yet time for the merit to be fulfilled.

Because if the merit is perfect, there will naturally be infinite merits. Guanyin Bodhisattva has already told Sun Yue that he must do it step by step.

Immediately in the Great Hall, the Buddha Tathagata spoke in a loud and slow voice: "The four nine heavenly way, fifty perfection, the great way of the great way, nine nine return to the truth, the "Holy Monk" has suffered eighty difficulties now, and there is still one less difficulty, and he cannot complete this number and achieve the perfect merit.

Jie Di and catch up with Vajra, telling him that he must be reborn in another way to achieve the perfect merit.”

But it was what Guanyin Bodhisattva should have said, obviously this time it was different. Guanyin Bodhisattva smiled and did not speak, and the Buddha Tathagata had to give instructions.

The reason why Tathagata, who is Master Jin Chanzi, is also called the reincarnation of Tang Monk of Jin Chanzi as a holy monk. It is not a respectful call to Tang Monk Holy monk, but a title of infinite merits.

So the next moment, the Eight Vajras who were passing away from Tang Monk on the clouds, and when they were about to reach Tongtian River, they suddenly threw five people and one horse down, and left four people and one horse back without saying a word.

Tang Monk has become the body of the soul, but Sun Yue, Zhu Bajie, Sha Monk, and Xiao Bailong can also drive on the clouds and will never die if they fall.

When I went down Lingshan, I deliberately watched Yu Zhen. I didn't expect that Yu Zhen Temple had already gone to see the sky. It was obvious that the great immortal of the Golden Summit had successfully retired after Tang Monk's physical body.

All fell to the ground at once.

Several people couldn't help but be stunned.

Tang Seng couldn't help but look around.

Zhu Bajie hummed, and his eyes rolled around, and he couldn't help but say, "Why did you throw us away before you even enthrone the Buddha? Brother Monkey, Master, what's this routine?"

Sha Seng stared at his big eyes and listened carefully, and said rudely: "Tongtian River, Master, we have arrived at the west bank of Tongtian River. I wonder why the Vajra threw us on the west bank of Tongtian River?"

Tang Monk couldn't help but clasp his hands and said, "I remember it. (This place was originally Wukong and Guanyin Bodhisattva, which set a difficult problem for us and made us a trick. The goldfish was from Wukong's family.) At that time, an old man carried us across the river."

Unexpectedly, as soon as he finished speaking, a voice suddenly came from the Tongtian River and shouted: "Tang Shengshen, Tang Shengshen, come here, come here."

Sun Yue couldn't help but grin.

In an instant, Tang Monk also had a flash of inspiration in his heart: "The old man, I asked me to ask the Buddha for what happened. Could it be that the cause and the result of today?"
Chapter completed!