The rebutter said: "From the ancient times to the ancient times, there are saints such as Younnong and Shennong, the people learned to build houses, make bows and arrows, and grow food. For the sake of selfishness, everyone can no longer have to gather people for the public and survive, and the world has entered the next stage."

"This is what Mozi said. One person has one righteousness, two people have two righteousness, and ten people have ten righteousness. The people who are here are here, and the so-called righteousness is here. Therefore, people are here, and they are not human, so they are not friends."

"For the sake of selfishness, I think that the whole world can be found; for the sake of selfishness, you also think that the whole world can be found. In terms of the world, everyone is the enemy of the rest of the people; everyone's enemies are the people of the world except themselves."

"In this case, people must choose a 'righteousness' to give up part of their power in exchange for themselves to be immune from others."

"It's like in the jungle, everyone has the possibility of becoming a tiger and eating others at will. In fact, most people are just rabbits and rats. Although they have the power to become tigers, it is unwise to let themselves be eaten by real tigers at any time in order to become tigers. It is also a big harm and a small benefit."

"So people began to choose righteousness and formulate laws to protect the benefits of the people of the world."

"The person who benefits the people in the world is a person who is both a person, not a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who is a person who

"Then the Dharma appeared and the wise men were chosen as the emperor. This is an inevitable process."

"But, at that time, people did not fully understand the will of heaven and could not restrain the emperor from the system. So the emperor turned the public instruments of the world into private instruments for personal gain. From that moment on, the emperor was no longer the emperor, but the private individual who violated the righteousness of people and the covenant of the world. Private individuals could not become the emperor. Those 'superiors' who betrayed the righteousness of the people only continued the name of the emperor, but were not the emperor."

"It's like a cow, always saying that it's a horse. Even if everyone in the world calls it a horse, it's still a cow in nature. This nature is the will of heaven, which can be inferred and sorted out. The emperor in the will of law and heaven, and the emperor in the will of heaven, has the same name as the emperor today, but has no similarity at all."

When this person said this, he had already aroused the voices of many fans of the Mo family, and gradually covered up the influence of the sword-holder.

He also said: "In ancient times, all righteousness was gathered into law. However, law had no mouth, hands and feet, and could not be punished. Law was illusory and could not be enforced by itself."

"So Si Kou and Xing Jia were used to perform the will of the law, which is one of the will of the people. So Sikong was able to build city walls, houses and markets to display the will of the people and make the people profit; so Sima was able to gather troops to train the people, to display the will of the people, and not let the people be slaughtered and harmed, which was to make the people profit..."

"In this way, the country was born. When the country was first born, it was just to protect the interests of everyone, but in the end it was stolen as a private weapon. This is the root of the chaos in the world..."

"Since the Mohist school said that he wanted to choose the emperor, I think this would be possible to regulate laws and regulations. If the six officials such as Siko, Sikong, Sima, and Situ were selected, they would be held accountable. If they did not meet, they would be replaced. This would be the case!"

"It is said that the world is in control, and there is a saying to treat the symptoms and root causes."

"If you do change, it's just a symptom. Today you can benefit the people, so what about tomorrow?"

"If you follow the ancient meaning, it is the root cause. Those who can benefit the people will be better, and those who cannot benefit the people will be lower!"

"And if the man just said that the natural state was said, I am afraid you didn't listen to Lao Dan's words: Abandoning the sage and wisdom will bring the people a hundred times more benefits; abstaining the benevolence and righteousness will bring the people filial piety and kindness; abstaining the cleverness and profit will bring the thieves without any thieves; these three are considered insufficient literature. Therefore, I have to be able to have a part, and I have a simple and simple person with few desires."

"The Mohist school said that the land of paradise must be consistent with the ability of the world to produce. If you want to return to nature, you will not abandon farming, crafts, skills, words, books, papers; abandon warriors, bows, arrows, gunpowder; ecstasy clothes, brocade clothes, jade treasures... Let the land of the world be classified as public, and the property and land of the world are not allowed to be inherited, and the world is divided into thousands of small states, the people in the country are autonomous, and the property and land of the country are returned to public."

"It's like giving up acre of corn for a bean. Isn't this ridiculous? Otherwise, how could it be returned?"

As soon as he finished speaking, several people shouted: "If the land is really something that cannot be inherited, it may not be bad. Everyone starts from scratch and exchanges fair labor for fair benefits. What's wrong with this? Why do you have to abandon the saints and wisdom?"

As soon as the supporters finished speaking, a farmer who taught the land shouted: "Get out! You guys have nothing. But we still want to have land!"

"They are just a group of chickens without hair, and they want to make chickens in the world without hair!"

"There is nothing to do, and you can only work and work for others. Of course, you hope that the land will be returned to the public and that property will not be inherited."

"You go to the south of Jingchu. Didn't the Mo family say that there is a big river to the south and the land where it enters the sea is fertile. How can you go to that small country and few people!"

"We want land, farming skills, writing, books, and gunpowder, just to formulate laws so that we can get it!"

Liumai is also a class in the city. They are handicraftsmen with only labor, not workers, because at this time, only Si Shang has a large workshop that needs cooperation and division of labor.

They also have their own demands and fantasies, which is not a mistake. Although it is just a fantasy, it is a fantasy that will inevitably arise.

Those servants who supported the small country and the few people, the world was returned to the public, and canceled their inheritance sneered and cursed: "If this is the case, what's wrong with the nobles inheriting their land?"

"You have no world in your heart, only your own interests. Today, the king said that you will be exempted from your taxes and that the land will belong to you, so you will not care about the poor people on the noble fiefs!"

"Bah! You are a group of chickens who only love their own feathers! What is the difference between your land granting and those nobles' land granting? It's just that they are more and you are less!"

Kui and others were already confused about what they said, but when they heard the servants say this, they couldn't help but curse back: "You fart. How do you know that we will ignore people elsewhere in the world? Even if we seek profit, we know that the mainstream of the world will not object. Even if we help those people for our own benefit, as long as we can achieve success, there is nothing wrong with it!"

"Why is the land of the nobles theirs? The Mohist family said that labor creates wealth, but they do not cultivate it, so why do they say it is theirs? We cultivate our land, and this is ours!"

When the people from several sides cursed, some people began to push and shoved, and then some people shouted: "Damn it, they are going to make chaos in the world! They are going to harm the world!"

The person who was scolded like this immediately accuses: "Bad! You don't know anything. As long as the king says to protect your own interests, but does not change elsewhere, you will be a dog. You are not against the unevenness of the world, but just hate that you are not the one who benefits under the old system!"

While cursing, someone shouted loudly: "This is all mysterious truth, which cannot be mastered by ordinary people. Let's only talk about profit, and just talk about what this small country of Fei will become?"

Someone shouted, "I think you should let Gongzi Luan be the king and expel the current king. Let him formulate laws, make changes and progress to benefit the world."

Someone else shouted: "Even if Gongzi Luan is the king, he must govern the law and restrain it. If he cannot agree with the people's righteousness, let him go, put the law first and the king is empty."

Someone else shouted: "Everyone is equal, why can he be the king? Just because his grandfather has been the king? I want me to say that if there are too many wise people in the world, it is better to choose wise people as the king, to regulate laws and regulations, and to make profits for the people, to be the king, and to go down. As long as a person is virtuous, he can be the king! It is better to let the giants of the Mo family be the king to be the king to be the government. Is his son Luan even more virtuous than the giants of the Mo family? If he doesn't have jade, he goes to ask for stones. Isn't this stupid?"

Some people even shouted: "If you have a system that should be agreed upon by individuals, why should you follow the interests of the majority? If you are willing to follow it, stay. If you are unwilling to follow it, you will have to have a small country with few people, and the people will discuss politics and separate the country of Fei. If you are willing to centralize the law, you will centralize the law; if you are willing to return to nature, you will return to nature... If you are separated, you will separate the country of Fei and do your own politics."

People from several sides shouted, fighting together, and they couldn't tell who supported what. The depression over the years and the depressed depressed despair of the past few days all burst out in this small wine shop.

I don’t know who started to scold the ugly words first, but my supporters fell into chaos. Finally, they knew that they had no weapons, but only rely on fists and feet.

An innocent man was beaten a lot.

One person rushed over and asked, "Do you support the election of the emperor? Is it legal system? The administrative republic of the people?"

The innocent man said that I agreed to the rules, but I thought it was okay for Gongziluan to be the king, so he shook his head and was punched twice.

Another person rushed over and asked, "Do you support the abolition of inheritance and the whole world will be returned to the public?"

The innocent man thought that it would be bad to abolish inheritance. If he could change, he might actually get rich by working and have property to inherit his descendants. So he shook his head again and was punched a few times.

After finally getting up, someone came over and asked, "You..."

Before he could finish his questions, this innocent person learned from the last experience and nodded immediately: "Support and support! I support!"

However, I didn't want the person to be right. He was very good at the means and didn't need others' support. He just needed to know who opposed it. When he heard that this person actually directly supported what he opposed, he immediately punched a few more times...

In the chaos, there was still a man who had not spoken before sat calmly in the corner, lying his sword on the table, and drinking tea alone.

When a strong man walked towards the desk in anger and wanted to ask something, the man just flashed and hooked the strong man into the crowd with a scabbard. He raised the clay tea cup and took a sip of tea, leisurely spitting out the thick tea stems.

Listening to the chaos around him, the man shook his head and sighed: "Forge a party for profit, form a party for profit, and say it is for the world, and it is for himself. It is ridiculous, but it is for the benefit of the party for personal gain."

"Ah! Do not value the virtuous, so that the people will not fight. Do not value rare goods, so that the people will not be robbed. Do not see desires, so that the people will not be confused. Therefore, the sage's governance is weak, the abdomen is strong, the ambition is weak, and the bones are strengthened. Always make the people ignorant and have no desires, so that the wise dare not do anything. If they do nothing, they will be treated."

"The world does things, but I don't do it. I will be weak, and the world is in chaos. What can I do if I don't fight, but if I don't fight, I will fight for a great struggle. If I don't govern, I will be a great governance."

"What does the world have to do with me? There are few people in the world who hear the Tao and I am not sad, and there are many people in the world who hear the Tao and I am not happy with it. If I have few desires, then the world will belong to me."
Chapter completed!