Someone may say it.

Since the First Emperor, he burned books and buried scholars. The pre-Qin century scriptures were destroyed by the fact that they were once circulated, and they were also varied due to various reasons such as plundering and storage.

However, it is roughly the same. Why is it not available?

The so-called "a slight difference can lead to a thousand miles of mistakes."

"Repay grievances with righteousness" and "Repay grievances with virtue". A word of difference makes Confucianism become corrupt scholars.

Therefore, the classics of the Han Dynasty were roughly divided into two categories: "ancient text" and "abbreviation". Therefore, the Han Confucians called the official script that is popular nowadays as the current text, which is different from the ancient text of Zhuanshu (big seal script).

For example, "Ouyang Shangshu" is the "recent article "Shangshu"" passed down by Ouyang Sheng of the Han Dynasty.

"Book of the Later Han Dynasty·Biography of Sun Qi": "The Book of Documents of the Shangshu in Jinan was taught by Zhang Sheng and Qiancheng Ouyang Sheng. Ouyang Sheng was given the title of the same county Erkuan, and Kuan was given the son of Ouyang Sheng. He was passed down from generation to generation. He was passed down to his great-grandson Ouyang Gao and was the "Shangshu Ouyang Family Studies". "The Book of Documents of Dongguan Han·Biography of Yang Zhen": "(Yang Zhen) was taught by "Ouyang Shangshu" by Huan Yu." It is sufficient to prove that the circulation of "Ouyang Shangshu".

The "Shangshu" in the modern text is a type of "Shangshu". The ancient "Shangshu" was burned by Qin and lost its books. In the early Han Dynasty, the Qin doctor Fu Sheng passed on twenty-nine chapters. Later scholars were given the following instructions and received. They were divided into three schools: Da, Xiao Xiahou, and Ouyang. Because they were written in Han Lishu, which was different from the ancient "Shangshu", they were called "Shangshu of Modern Text".

The current article "Shangshu" is divided into three families: big, small Xiahou, and Ouyang. Why did it come to this point?

Apart from the different clans and sects, the scriptures in the collection are different. There is another more important reason. All ancient books have no punctuation points. The different schools have different ways of pronunciation, so there are also many differences in the understanding of scriptures. This is why there is annotation.

For ancient Chinese verses, let’s look at the following examples.

"It's rainy, but I won't leave it." The host left a book to expel the guests.

"It's rainy, keep the guest day, will I keep me? Keep it!" The guest felt at ease.

Although it is a laughing tale, it can also prove that why the "Shangshu" in the current text is divided into three schools.

Let me ask, if you take the imperial examination and select a scholar.

What about archaeological texts or modern texts?

Who should be the one who is the one who is the big, little Xiahou and Ouyang?

There are three schools of Shangshu in the present. You can see the complete text of the book. The Four Books and Five Classics: "The Great Learning", "The Doctrine of the Mean", "The Analects of Confucius", "Mencius"; "The Book of Songs", "The Book of Books", "The Book of Rites", "The Book of Changes", "The Book of Changes", "The Book of Changes", "The Book of Changes", and "The Spring and Autumn Annals". There are so many schools of Han.

How to take the imperial examination?

Mediocre and mediocre, and live in a simple way. If you don’t live in the present, how can you know everything about people’s livelihood, worldly affairs and human feelings? Unless you are gifted or rewarded by heaven.

Like my King Ji.

"When the black tiger walks, the rain and dew are pouring, and the red dragon produces shiny leaves where it farms."

The so-called "swimming dragons and subdue tigers". Behind the red dragon, there must be a cluster, a cluster, and a black tiger!

King Ji is newlywed.

After eating sweet food, you will know the taste.

Sister Ning revealed her face. She is so beautiful that she is beautiful in the country. She is also famous female fairy, which cannot be rumored. Li Zhenduo, Zhang Jiangzi, Zhao Aier, and Zheng Tiansheng each have their own strengths and benefit a lot.

Especially Zheng Tiansheng, which is similar to Lu Xian. He has both Taoist skills but can give birth. It is really valuable.

There is also a Wu Fangjun Huafu, which was specially designed for King Ji to cure the aftermath. It was natural and it was also due to human feelings.

In-laws and missions from all over the world, only the subordinates sent him to him. There was no need for King Ji to worry. Three days after the marriage, he took a three-legged black and black into the Jiguo Canal for thousands of miles to enjoy the scenery on both sides of the Taiwan Strait.

Thousand-mile golden waterway, the Capital Water Administration and the Capital Ship Administration have been repaired year by year. The long embankment of thousands of miles is full of purple flowers. The water networks on both sides are crisscrossing, and rice fields are endless. Sometimes, koi are turning over flowers and flocks of birds are startled. There are also farmers, who come and go, and they are wandering in their own ditches. A season of hard work is coming, and the harvest is imminent. There must be no mistakes.

The landscape and people's feelings are as beautiful as paintings, which always make people feel refreshed.

Three-legged black bedroom palace, mandarin ducks and cafe.

It is three o'clock on the sun, and the sky is bright. After sweetness, the red leaves have not disappeared, and the spring has not retreated. The boat palace is slowly moving forward and the water is free. Without outsiders present, you can be a little free. You can wake up with a deep sleep, but you still feel soft and weak.

After taking a shower and changing clothes, go to the Liulihua Pavilion to have a meal. Then pass through the Cross Flying Pavilion and be promoted to the main hall.

Husband has come early.

"I'm welcome to see you." Gan Hou led the bride and Yingying bowed down.

"Go to the queen without gifts." King Ji smiled and raised his eyebrows.

The so-called marriage and marriage are wise. After the marriage ceremony, the ceremony of becoming a wife must be performed. Especially after three months of the newlyweds, "the temple will show a woman to become a woman". It is a grand ceremony for the family. It is like telling the temple that the ceremony will be completed. When the temple sees a woman, the bride will be officially included in the family. During March, if the bride commits the crime of "seven outs", he will be left.

Also known as "Seven Departures". It is seven reasons to divorce your wife.

"Yi Li·Mourning Clothing": "The son who comes out of his wife is the mother's term." The wife is also called "the mother" and is the biological mother who abandons her father. That is, the son must mourn for one year for his mother. The legitimate son will not mourn. Therefore, the "Mowing Clothing" also says: "The son who comes out of his wife is the 'the father's latter (the heir)', and the mother is not pregnant." The "Zuo Zhuan" explains: "If you are one with the venerable, you dare not submit to his private relatives." The legitimate son and the venerable father are in line with each other, and cannot "approve his private relatives". This shows that the respect of the "legitimate relatives" is still above the "personal relatives".

The commentary says: "The seven outs are: having no son, one; lust and loss are two; not serving uncle and aunt, three; mouth and tongue are four; stealing are five; jealousy are six; evil diseases are seven."

Also in "The Book of the Great Dai Li·Ben Destiny": "There are seven kinds of women who go away: they don't go with their parents, they don't have children, they don't have lust, they don't have jealousy, they get away with evil diseases, they talk too much, and they steal. They don't go with their parents, they make their defiance of virtue; they don't have children, they make their peerlessness; they make their chaotic tribes; they make their chaotic families; they make their chaotic diseases; they make their chaotic families; they make their chaotic diseases; they make their chaotic words; they make their slanderous words; they make their stolen relatives; they make their stolen enemies."

It is similar to the marriage examination first for the Qiang people. The three months before the women become women in the temple can be regarded as a Han people, and the ceremony of a marriage test is given.

It means that "the country is easy to change, but the nature is difficult to change." The three months are enough.

When the wife met her uncle and aunt, the Queen Mother gave her a good message: I respect you for your life in death and not to win the great fortune. Once you enter my house, you should protect your mother and son and be safe for the rest of your life. All the past love and past events can be stopped.

"Surviving in death, not taking the great fortune" is a portrayal of Gansu, a half-life. Therefore, the mother promised to "make your mother and son safe for a lifetime." She also warned Gansu that "all the past loves and past events can be settled."

A short speech has a profound meaning. It is better than a thousand words.

After Gangeous, he read the books of sages, was kind and kind, and changed his mind. He should abide by the wife's etiquette and dare not surpass it.

Just as King Ji said, he was reborn.

King Ji thought that the talent and wisdom of Gansu should not be inferior to Concubine Hui. It is of great benefit to be used by the country and the country.

"Where is ahead?" Looking into the distance, the blue waves were rippling, and the water and sky were the same color, Gan Hou asked.

Sister Ning replied, "It's just digging the carp."

Even though he married nine daughters in one go, Liu Bei loved Sister Ning so much, so why bother to say too much?

Liu Bei smiled and said, "It's just digging the carp."

A country with a thousand miles of miles is the lower end of the Nine Rivers. For example, the large marinas such as Du Kang, Yong Nu, Wen'an, etc. are all divided by piers. Only the east and west are left to dig carp, and the water surface is wide. The deep marina is deep and large, which is not conducive to piers. It is the second to store floods and water, and it is the second to retain them if you intend.

East-West and East-West Zone, merchant ships travel and many good ports.

King Ji came rafting in a boat just to enjoy the scenery in the lake, and to spend his honeymoon with his beautiful wife and beauty.
Chapter completed!