Each of the twelve realms of the four meditations and eight meditations has its own mystery. Monk Mengxin carefully explained to Maitreya. After carefully summarizing Maitreya, he began to try to put a seal in the cross-legged position, recite Amitabha and formally practice meditation.

There is a Buddha in my mouth and a Buddha in my heart. Every thought is a Buddha. Since I am a Buddha, in less than three minutes, Maitreya felt soreness in his waist and back, and was upset. He failed to meditate for the first time and corrected the correction.

According to Master Mengxin, the first state of meditation is careless and the person who reaches this state will be able to clear away distracting thoughts. Even if he maintains a sitting posture for a long time, he will not be upset, sore waist and back pain.

Start again, Maitreya summarized the practice again and again, and finally managed to get careless in one afternoon.

Be careful when you are careful when you enter this state. After entering this state, the meditator can fine-tune the body to make the meditate longer and can sit all day and night.

Maitreya easily passed carefully and entered the realm of desire realm, and his spiritual power increased slightly.

Unlike careless and careful residence that regulates the body and mind, the realm of desire is a barrier, which is used to subdue delusions. After Maitreya enters this state, hallucinations always begin to appear, and people feel that they are peeking around.

As for the increased spiritual power on his body, when Maitreya sat down, he always had the urge to go out to find Naraku immediately, fight him for 300 rounds, and finally kill him on the horse.

Delusions cannot be overcome easily, especially as the age increases, Maitreya has reached twelve years old without realizing it, and has a healthy body and a longing for the outside world.

In the case of external causes in the seeds, Maitreya finally asked Master Mengxin for advice, got his letter of recommendation, went to Xiaofeng Castle in Hojo, and went to the local temple called Saida Bell to study and exercise their bodies.

To repel those weird monsters and ghosts, spiritual power alone is not enough. Spiritual power can bring some unnatural abilities to the mage, and can even be used to form barriers. However, once faced with physical cannibal ghosts and human-shaped ghosts, the spiritual power is not enough, and the problem must be solved by physical force.

Because of the need, Maitreya went to the temple of Samurai Zhongtian to further study, learn the archery and horse and the sword and sword technique of the middle sword to train his body.

Maitreya was very attentive to get close to the legendary Bushido, but after two or three months, he lost interest because he cut the Bushido thing open, and there were only two words inside and outside: cold-blooded.

Bushido can be said to be a deformed product of the combination of violent power and Confucianism. Although it proposed a series of samurai virtues, Maitreya felt that not many people had these virtues during the contacts of the dojo. The warriors he saw were more pretentious landlords, looking forward to the mercenaries of the master's family, and the underworld who longed for land.

The warrior can be said to be a noble class. Although not everyone is doing well, every warrior is required to receive training from a young age, be taken to the execution ground to watch the beheading, and then adapt to the killing through bloody scenes. Maitreya is no exception and was taken as soon as he arrived.

Although he was a little disgusted, Maitreya also patiently trained in the temple for more than half a year, learning archery techniques and watching the execution ground kill people. At the same time, through physical exercise, the cruel reality smoothed his delusions and successfully entered the realm of future Zen.

Buddhism divides the world into three levels, namely the desire realm, the form realm and the formless realm. The so-called desire realm is the material world composed of desire, while the form realm is a world free from desire, but has not yet escaped from material world, while the formless realm is a spiritual world completely free from desire and material.

"How is Feng Seed?" Monk Mengxin saw that Maitreya was serious and could only get serious.
Chapter completed!