Tao means that one can understand it, which means that the six realms of life and death are connected in a different way, so it is called the Six Realms.

The way of heaven is to be happy, the way of nature.

The way of human beings is to endure happiness and joy, and tolerate patience.

The Shura Tao, the way of no cause and no way, the way of demons.

The way of hungry ghosts, the way of drinking mushrooms and blood, the way of hunger and cold.

The animal realm, the way to suffer.

The way of hell, the sea of ​​fire, the mountain of swords, the way of eternal punishment.

Therefore, the so-called six realms are also the "reincarnation" set up by ancient powerful people who gathered the power of the heavens.

...

The eighth-higher plane is unique and natural, and the seven realms are natural.

Not to mention the solidity of the plane barriers, the vastness of the immortals, demons, and the spiritual world, just one of the worlds of the world and any of the remaining five continents, compared with the superposition of the three realms of the intermediate planes, I don’t know how many of them are!

These are all secondary, and the most irreplaceable thing is that they almost leave their fortune and have a complete system of reincarnation alone.

That is the so-called Three Realms and Six Paths!

There is no need to say much about the six realms, the derivative of Kun’s way, and one of the foundations of reincarnation.

The three realms are a broader concept than the six realms, called the desire realm, form realm, and formless realm!

In the desire realm, the world is rolling, and it is the world.

The realm of form, there is color but no desire, the realm of demons, spiritual world, and the underworld are all in it.

The formless realm is the highest among the three realms. Its ends with neither thinking nor thinking, which is the realm of heaven and the realm of immortals and Buddhas.

The theory of the Three Realms originated from Buddhism and is the most mysterious. To put it bluntly, it is just a ladder-level reincarnation system to replace the irregular natural reincarnation under the operation of nature!

Fortune is responsible for life and death, and divides yin and yang.

The living is the growth of all things, the way of earth and Kun, the five elements, water, earth and wood, as the basis. The dead are the deceased, and the way of heaven and Qian is mostly revealed by the power of gold and fire.

All things in nature have built-in balance. The earth nurtures all things, and the heavenly punishments dissipate those wills that should not exist. One day, one earth, one death, one life, and the cycle of reincarnation keeps endless.

Based on this, and then adding time and space, the concept of yin and yang will naturally become a complete world and reincarnation!

This is different from the three realms and six realms, the Great Sam of Reincarnation!

Of course, the theory of the Three Realms and Six Paths can gain a foothold in the eighth-higher plane, which is unique. Even this is even a microcosm of the Great Sam of Reincarnation, an explanation of the creation of the ancient heavens.

There is heavenly punishment. The true heavenly punishment belongs to the way of heaven and Qian, and is mysterious and unpredictable. Heavenly thunder is contaminated with the will of the independent world, rather than completely dominating the creation, but is just the inability to manifest it.

The earth has earthly terrain. The earth nurtures all things, and the six paths are the beginning of life in the world. If you don’t worry too much and regard the six paths as the cradle of life, it is not impossible to explain the part of the way of Kun.

Now, when Chu Xiang was lucky enough to enter the tomb of the earth, he finally intuitively understood what Kun’s way is!

...

Whether it is Tianqian or Dikun, it is something that cannot be explained and expressed completely. It can be manifested by form and quality, so that people can understand that it has actually gone astray.

If the three realms and six paths in the eighth-higher plane are an imperfect explanation of the ultimate principles of the universe and heaven and earth, then the small six paths privately set up by the Qin court are even more out of context.

This is true for Xiao. From the strength of the will of the Tomb of the Earth, it is not difficult to imagine what kind of power this out of context has.

There is only a bridge between birth and death. When the sky and earth are first formed, the universe and the universe are constantly in harmony and complement each other like yin and yang, which is chaos.

The six realms cannot be destroyed unless the three realms are overturned.

How can reincarnation be transcended? As powerful as the ancient heavenly beings who can use the Three Realms and Six Paths to describe the creation, they can only be in a corner, let alone the last generation of the younger generation?

...

When Chu Xiang walked out of the side hall, Emperor Qin had restored his former style and was waiting outside the hall.

His appearance was not unusual, he was detached from the world, and he was dressed gracefully in white.

In the sky, the morning light is slightly dewed, and the stars cannot stand high.

Ying Pan smiled and walked towards Chu Xiang, finally passing by.

"I still want to go to court early."

The same sentence is still the same, but the meaning is different.

Perhaps, in Ying Pan's view, Chu Xiang is already, not the enemy.

Chu Xiang ignored it and walked straight forward.

He knew that someone was waiting for him outside the palace. Just as he knew, Ying Pan did not care about his kindness as he seemed to be. Just as he never cared about his life.

Chu Xiang was unreasonable, and Ying Pan did not express too much.

He has already got what he wants, but he doesn't feel guilty.

As for whether Jian Huaxin would help Ying Mo usurp the throne, Chu Xiang no longer cared about this.

His eyes were bright, with stars illusioned. Only then did he realize that many things he had been obsessed with before were completely unnecessary.

Walking out of the Imperial Garden and passing through a group of palace maids in a hurry, Chu Xiang stretched out his hand and hugged the falling moon in the sky.

The hand slowly retracted, and the moon gradually sank...

I touched it, I controlled it, it turned out to be that simple...

............

Outside the imperial city, the bright moon stood for half a night, and the wind and rain were blowing, but it left no trace on her.

The raindrops did fall and contaminate her body. She did not use energy to protect her body like two companions. However, the little raindrops spontaneously bounced open as soon as they touched the skin.

The wind blew the dust and brushed across the ends of the hair.

The breeze is left and baptized among the tassels. The dust settles.

Three independent living individuals, two people, one god, like three woods, standing in front of the tall palace gate.

No one looked at them, and the guards who got up early to change shifts were in a hurry.

Yuan Tiangang and Chu Ming have already entered a state of meditation, and their hearts are wandering outside the sky. Apart from the nerves, only fools will stand empty for half a night.

God and nerves are only one word different.

Finally, she waited for the man.

She saw it because she had thoughts in her heart, and was tied to cause and effect.

But why did she always feel that that man, the same white dress, is different from the past?

I don't understand, maybe it's because I don't have enough realm, or I don't want to understand...

...

Chu Xiang looked at the bright moon and was silent.

He knew that the other party had already known something that he shouldn't have known.

But what does this have to do with him?

The seal is the original body, and the content of the seal is related to the original body, and he is just an incarnation, a chess piece with a very high awareness.

If we must distinguish the differences between chess pieces, perhaps his, is high enough to jump out of the chessboard from the beginning—

Don't jump because it will only fall into another chess game...

"You are here, I've been waiting for you for a long time."

The bright moon tells this, its voice is gentle, soft, like a warm spring water, making people feel comfortable and floating.

Chu Xiang silently defined in his heart: this woman has fallen - the fall of the god incarnation.

"Um..."

The extremely calm tone, not saying it, just because there is nothing to say.

God's instinct makes him want to get rid of the bright moon as soon as he sees it. Every God has the obligation to safeguard the reasonable rights and interests of other gods. For example, every fallen god incarnation will be attacked by all gods and corresponding unfallen god incarnation, which is usually the case.

Chu Xiang didn't take action, not because he still had an inexplicable feeling about Mingyue, but he couldn't even figure out whether he was degenerate himself.

The reason for the response is because of the past, or the face of the original body. Chu Xiang remembers not the feeling that does not belong to him, but the pale and monotonous memory - just like the replay of the movie.

Obviously, Mingyue doesn't think so...

"Forgive me, okay?"

Just like a little girl doing something wrong, she is squeamish.

If from the outside, the bright moon at this moment is extremely tempting, like a ripe peach, tempting to speak. If according to God's vision and thinking, Chu Xiang's heart added another sentence to the basis of his evaluation just now - depravity has reached the point of hopelessness.

"Um..."

A simple response, or a subconscious chat, Chu Xiang never thought about what to say - comfort? blame? These are the obligations of the original body, not him.

Many times, a simple response may not be considered to be nothing to say, but it can also be regarded as tacit understanding and default...

"Then, forgive me!"
To be continued...