"The Legend of the Demons in Lishan" written by Li Zisheng not only created a literary form of documentary novels, but also filled several other gaps in the cultural and artistic undertakings in Zhongzhou.

This documentary novel is basically written based on the boy's personal experience, and of course it also contains a lot of his personal information.

The opening of "The Legend of the Demons in Lishan" does not directly enter the Lishan Rebellion, but rather spends some writing and detailed introduction to Taiping Road.

The third young master of the Li family is now considered an old writer with certain writing experience, so he naturally knows how to stuff a rag to his opponent.

To be honest, the teachings of Taiping Dao are still worthy, otherwise they would not attract so many civilians to join them. The idea of ​​"equality for all" it proposes is of course the idea of ​​being an equal slave in front of God, which is of great attraction to mortals at the bottom of human society.

In their opinion, Taipingdao is right. Even the noble immortal master was a mortal like himself when he was born. Why could he be soaring above the nine heavens and he could only drag his tail in the mud?

This is just like the ones that our ancestors also shouted "Will there be any kings, princes, generals and ministers besides the genitals?" The core key is three words, why?

Like Luther in our world, they naturally believe that these people can succeed because they are reincarnated.

Unfortunately, humans often do not instinctively blame the external environment for themselves. Of course, the reason why mortals in Zhongzhou of Chixian are mortals is that in addition to their own qualifications, they also have direct connection with objective conditions, so it cannot be said that these mortals are completely wrong.

Ordinary people are not animals that cannot think about it. Naturally, they think that there is a problem in the entire system. After some "body-loss thinking", they will also find that there is a very obvious answer to this problem: that is, class differentiation. The immortal clans occupy the cultivation resources, while the lower civilians lose the opportunity to climb up. In the words of our world, class solidification and society loses mobility.

From the perspective of a mortal who is full of resentment, of course, we must find a way to change this situation. You must know that the Battle of the Heavens has only been more than 300 years. Although the current Central Class has almost solidified, it is not a strictly hierarchical society. There is no brainwashing religion like Brahminism to brainwash mortals.

At this time, we can see the significance of ideological and theoretical guidance. If Taipingdao tells these mortals that "everyone is equal" world, as long as we welcome the demon gods who were in power before the Battle of Heaven, and all humans will become slaves to the gods again, they will naturally have "slave equality".

If Taipingdao only has the guiding ideology, it would be fine. They also have the means to transform mortals into monsters. If these two points are added together, of course, there will be mortals who are willing and unwilling to join them.

Li Zisheng, who has sociological thoughts in other worlds, naturally doesn't like this. Of course, he knows that the social system within Central China has the problem of class solidification, but he knows that the means to break class solidification are definitely not to be a slave again, but on the contrary, it is to make everyone be their own master!

As for how to make all human beings their masters, he has not yet figured out. After all, the ideological theory that Li Zisheng currently has is not aimed at a world like Chixian Zhongzhou, where his personal combat power is extraordinary and fascinating.

Now he just has a general direction he thinks is extremely correct, and the boy is not ready to become a fat man in one go. Does it still need to be combined with practice?

However, this has nothing to do with the grand purpose of "The Legend of the Demons in Lishan". It doesn't matter if you can't come up with your own plan for the time being. Just criticize the opponent's plan and criticize it.

Isn’t Taiping Dao saying how beautiful the world where God only acts as Tao is? Then Li Zisheng said that the world before the Battle of Heaven was dark.

Why is the "big killing weapon" used by moral debaters in debates, especially online debates? That's because it's so easy to use than the bad!

Destruction is easier than construction, and similarly, picking tricks is easier than discussing. As long as the system established by humans will definitely have flaws. Only attacking this flaw and not having any other advantages can attract the attention of others, including the debater's opponents, to the shortcomings of this system, and to put all the opponent's energy into defending the shortcomings. In this way, the offensive and defensive momentum will change hands immediately.

For example, during this period, we have given our heart to stick to others' cold-heartedness. Are all opposing service trade stupid? Who does not understand that this is an economic bribery, and will it definitely benefit them more than disadvantages?

Of course not.

So how can these guys with ulterior motives incite populism to oppose the service trade? It’s very simple. Just grasp the disadvantages of the service trade agreement?

Everyone is going to ask what to do if there are really no drawbacks or if there is no drawbacks...

Then you won’t make it up?

Moreover, Li Zisheng's writing this will not arouse the disgust of those in power now. If this Liberation Army soldier proposed as a little kid at this stage to establish a paradise on earth, he would not only not be recognized by people around him, but would instead think that he was possessed by the "demon god".

Don’t forget that he is now a member of the “system” who has done a pretty good job in Tieshan City and even the Jingnan Ruling Group. He also has to do what he wants to do with the identity of Tieshan City’s main grandson and the young master of Xinyi Shuntang.

In fact, he didn't need to deliberately slander it. Before the Battle of Qingtian, it was not a good world in the mouth of Taiping Dao, otherwise so many human cultivators wouldn't have rebelled. However, in the youth's writing, that period was even more unbearable.

Li Zisheng, whose moral integrity is gradually losing his mind, writes how he is so sensational. Although it sounds terrible, it is not surprising, so he invented the "First Night Power".

It cannot be said that this "First Night Power" is completely nonsense. Most of the demon gods come from beasts, and even if they have spiritual intelligence, they cannot escape the beast nature. Besides, it is a big deal to say that a few slaves are played with by the superiors.

The young man with a big brain not only wrote this "First Night Power" seriously, but also said that women in humans were poisoned by this before, and their fathers, brothers and lovers dared not speak out. This is also one of the important reasons for the Battle of Heaven.

He also wrote about the beheading of a first child in his memory. In fact, this beheading of a first child did not only occur in the Celestial Empire during the Mongol Yuan period, when humans went from matrilineal clans to patriarchal clans. Many ethnic groups also had such customs!

Of course, fathers in patriarchal society must find ways to confirm the bloodline of their descendants, which is also an important sign of the emergence of private ownership inherited by blood.

However, at that time, human marriage customs were relatively... more unrestrained. Unlike when we went out for a date, we had to bring credit cards or something. We could just drag a big stick to pick up girls. So if we grab them back, well, the girls we picked up really can't guarantee that the children in their wombs were their own.

At that time, there was no paternity test or anything else, so I had to give the woman the first child given birth to... to the gods with the feeling of killing her mistakes.

For example, in the "Baibo Sutra", Abraham, the ancestor of the Semitic people, heard that God asked him to sacrifice his eldest son. He really did it. In fact, this passage is the custom of beheading the head and becoming a religious ritual.

Of course, this custom or religious ceremony is too savage, so our ancestors wisely invented the virgin complex. In any case, from the perspective of social costs, virgin complex is smaller than beheading.

Of course, humans in Zhongzhou knew that the demon gods had eaten people in the past, and they never knew that before Li Zisheng's novel, the humans in the past would be subject to such oppression... Well, of course they didn't know. Because this is the "exclusive first" of the third young master of the Li family.

Since this plot has been written, Li Zisheng casually described Taipingdao as a vicious and shameless evil group with all over the world, but he only tried these contents briefly and did not dig deeper.

However, it is enough to treat readers of "country buns" in Zhongzhou. How can such a plot not make them "indignant"?

So... After that, literary works with more "deepening" themes appeared, and these novels became one of the main contents of the Southern Daily!

It was also these novels and the "three-page girl" that allowed the Southern Daily to quickly occupy the entire Da Kyushu. Later, the newspaper had to indicate in the header that "young men under the age of fifteen who had not performed their crown rituals must read under the guidance of their parents."

Of course, Li Zisheng was unexpected now, and he was also very worried about this matter in the future, but this is all about the later story.

If you think that Li Zisheng wrote this novel just to vent his resentment and wrote some little yellow articles to discredit Taiping Dao, then you would be too underestimated.

The boy is now thinking about it. It is up to me to be the one who belongs to this revolutionary idol in China.

He just wanted to learn from Che Guevara to be this revolutionary idol. Unfortunately, there is no powerful propaganda minister around him at the moment, so he had to brag about himself first. In fact, this is really nothing but just a little bit of makeup on his deeds.

Since that's the case, you should not hide anything except the five-star torch red flag.

How did he use his magical power "Star Fire Holy Ji Ming Armor" to kill the Zhongshan werewolf; how did he summon everyone to the demon formation without hesitation to rescue his younger brother; how did he calmly command everyone to be fearless of the demon atmosphere, and break into the demon formation and shoot the evil demons.

After the Hundred Treasures Arena, Li Zisheng's image as a young hero has become deeply rooted in people's hearts. Now he has added more bricks and tiles, and the effect is naturally excellent.

In addition, "The Legend of the Demons in Lishan" has another important purpose, which is to promote the products of the Changshan Army Workshop, namely the guns and sailboats made in the workshop.

The first soft advertisement in Zhongzhou, Chixian appeared!
Chapter completed!