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Chapter 516

Of course, the seed masters remember the leak of secrets from the Royal Academy. At that time, the spies from the Imperial City Division and the people from the Dongji Office were searching everywhere like crazy. He Ji, the commander of the Imperial City Division, was still in trouble because of this incident.

He was scolded by the officials, and more than hundreds of people were implicated. It was not until later that he slowly calmed down.

But to say that this thing was done by Qin Huiwan, there would be a thousand or ten thousand disbelievers among the teachers.

At that time, Qin Huiwan was still building a new imperial city here in Shuntian Mansion, so how could he reach out to the Royal Academy thousands of miles away?

Besides, Qin Huiwan was also a well-known person in the official circles of the Song Dynasty. His subordinates had the blood, tears and wronged souls of many laborers, and how many of them came from the laborers of the Jin Kingdom.

There is still some possibility of hooking up with someone in the country, but he, Qin Huiwan, is the least likely one!

Looking at the unbelievable look on Master Zhong's face, Zhao Huandang shook his head and said, "Qin Huiwan didn't do this, and Qin Huiwan didn't mess with Jin Lu.

It’s not like I have wronged him in this matter.”

Master Zhong suddenly understood why Zhao Huan wanted to greet Qin Huiwan's father-in-law - since the matter was not done by Qin Huiwan, and it could be related to Qin Huiwan, it means that the person who did this matter must be related to Qin Huiwan.

Qin Huiwan was not only criticized in the official circles for being flattering and not taking the lives of workers as his fate, but he also had another point that was talked about by the big guys in the officialdom of the Song Dynasty.

.

Seasonal addiction.

Ji Changqi is different from the messy fetishes of later generations such as copper smelting, cross-dressing, and strange shapes. In the Song Dynasty, the word "Ji Changqi" represented henpeck.

"The layman Longqiu is also pitiful. He talks empty talk and stays up all night. Suddenly he hears the roar of a lion from the east of the river, and he drops his stick and feels confused."

Longqiu layman is Su Dongpo's good friend Chen Jichang. His empty talk refers to the discussion of Buddhism. Hedong is a metaphor for Chen Jichang's wife Liu, because Hedong is the county head of the county with the surname Liu.

The image of leaning on the cane and falling with a dazed palm vividly depicts the confused image of a henpecked man after his wife yelled at him.

Zhang Xiaohua once said in "The First Chaos in History" that Song Jiang said he would kill Yan Poxi, so he ranked first in Liangshan. Although Lu Junyi also killed his wife, it was obvious that no one was as ecstatic as Song Jiang, so he ranked second. Wu Yonggongsun

Ranking third and fourth compared to those who have no wives... Even the bandits are ranked according to the degree of henpecking. It can be seen that the word Ji Changqi or the word henpeck is obviously not a compliment in the Song Dynasty.

Good words.

It just so happens that Qin Huiwan has a very serious Ji Chang addiction——

Qin Huiwan's wife, the Wang family, had never been able to have children. Is it normal for Qin Huiwan to take a concubine? As a result, when Qin Huiwan's concubine became pregnant, the Qin Wang family directly kicked the concubine out of the house.

Qin Huiwan, the second-rank prefect, did not even dare to fart, but quietly raised his concubine outside. Not only did he not dare to recognize the son born by his concubine, he did not even dare to give the child a surname of Qin.

As for Qin Huiwan's current son, Qin Xi, he was the son of Qin Huiwan's uncle, Wang Huan, who had an affair with a slave. He was also kicked out of the house by Wang Huan's wife, and Qin Huiwan and his wife adopted him as their adopted son.

This was also a well-known fact in the Song Dynasty.

The reason why Qin Huiwan is so afraid of his wife is because Qin Huiwan's wife, Prince Qin, is the granddaughter of Wang Gui, the prime minister of Shenzong.

Of course, a mere prime minister during the Shenzong period would not have allowed Qin Huiwan to develop such a severe Ji Chang addiction. After all, Qin Huiwan himself was a dignified second-grade prefect. Even if Wang Gui was still alive, he might not be able to make Qin Huiwan suffer from it.

How about playing, not to mention that Wang Gui has already died.

What really makes Qin Huiwan fearful is the king of the Wang family - although Wang Gui's origin is not Wang's 21st Look, who allowed Wang Gui to become the prime minister?

Just like the person named Yelu from the Liao Kingdom always believed that his surname was Liu, and the person named Wanyan from the Jin Kingdom always emphasized that Wanyan came from the surname Wang, after getting into the position of prime minister, Wang Gui naturally became a member of the Taiyuan Wang family.

The big net woven by aristocratic families and Confucian sects is what really scares Qin Huiwan.

To put it bluntly, Qin Huiwan's hands will definitely not be able to reach out to the Royal Academy, but those people behind Qin Huiwan, or those from the Confucian family, are able to reach out to the Royal Academy at a certain price.

.

"Das Kapital" says: With 50% profit, it will take desperate risks; for 100% profit, it will dare to trample all human laws; with 300% profit, it will dare to violate any law.

crime, even risking hanging.

As long as a few people are sacrificed, the firearm formula can be obtained from the Royal Academy and sold to the Kingdom of Jin. The profit is not only three hundred times, but even three thousand times is considered small.

In addition, the emperor Zhao Huan has been tightening his belt to promote social studies and constantly raising the social status of those "Ban'er". Naturally, those from the Confucian family were happy to add some fun to Zhao Huan.

As for whether their actions will harm the interests of the entire Song Dynasty, and whether the people of the world will suffer as a result...

Let’s take a very simple chestnut.

How did the Longyou Group of Xianbei descent deal with the Hongnong Yang family of Han origin? How did the Confucian family in the south backstab Yang Er when Yang Er was about to complete the final blow against the Longyou Group? And Yang Er

What image has it become in history?

First there was Yang Er's "Ambition", and later there was "Tian Jing Sha·Autumn Thoughts" and "Man Ting Fang". First there was Yang Er's "Spring River Flowers and Moonlight Night", and then Zhang Ruoxu's "Spring River Flowers and Moonlight Night".

Yang Er's "Drinking Horses in the Great Wall Cave" and "Two Poems about Liaodong" opened the frontier poems.

Even if the cultural achievements have been erased, where does the world's image of the tyrant Yang Er come from?

"Zi Zhi Tong Jian" says that nearly 2.5 million people died when Yang Er repaired the Grand Canal, and the source of the data in "Zi Zhi Tong Jian" is the sentence in the novel "Kaihe Ji" "Check Ding Fu, about 250 people died"

Thousands of people”.

The author of "Kaihe Ji" is unknown. Lu Xun presumes that it was written by someone from the Northern Song Dynasty, while others say it was written by Han Xie in the Tang Dynasty.

Of course, who wrote "The Story of Kaihe" is not the key. The key is that "Zi Zhi Tong Jian" actually quoted the novel as historical data. No wonder the two fat men said that Sima Guang drooled and wrote that Empress Changsun's skirt could not be covered.

Foot face.

What's even more damning is that when Yang Er took over the throne from his father, the number of Dingkou households in the Sui Dynasty was 8.7 million, and in the fifth year of Daye, it was 8.9 million households - so, who is Yang Er?

How was it possible to bring in 2.5 million people while building the canal and at the same time add 200,000 households?

If it is okay to say that Yang Er was hacked by the Longyou Group, then why did the Confucian sect of the southern Han family, who was strongly supported by Yang Er, stab Yang Er in the back?

To put it bluntly, for the emperor, the family, the country, and the world are really the family, the country, and the world, because the emperor’s family is the country, and the country is the family. But for the Confucian family, the family, the country, and the world are really just that the family comes first and the country is behind.
Chapter completed!
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