A certain degenerate literati once said: People have to die compared to others, and goods have to be thrown away.

Compared with the Song Dynasty, the Three Buddhas are naturally not enough. Whether in terms of land area, number of Dingkou or inheritance, the Three Buddhas are only considered a slag, and even the Goryeo stick can’t compare to the Goryeo stick.

After all, the ancestors of Bangzi were also rich, but the ancestors of Sanfoqi... didn't know when those monkeys came down from the tree.

But here comes again. No matter how bad the Three Buddhas are, they are still overlords in Nanyang. Although they are not enough in front of the Song Dynasty, in the eyes of many small countries in Nanyang, the Three Buddhas are still a giant that they cannot afford to offend.

So, when Liuye began to contact each other secretly, he really wanted to win over a lot of small countries in Nanyang. In addition to the three families of Siam, Luo Hu, and Tang Ming, they still wanted to follow the Song Dynasty, and the remaining small countries really wanted to join the Three Buddhas to create a big wave.

After all, Liwuye was able to bear to face the situation and directly promoted the matters that the Song envoy Sun Yutang had slept with the Three Buddhas and Queen Mother of the Three Buddhas, and then gave out all the "great achievements" made by the "Han envoys" in history, which really made the princes of the South China Sea feel a little uncomfortable.

If you want to be possessed, you want to be possessed, but if you want to put your own head in, that is another matter.

As a result, Li Gang and others wanted to dig a hole with the hands of the South China countries, bury the South China countries by the hands of the South China countries, and finally fill the soil with the plans to completely ruin.

What’s even more terrible is that there are many people living in the places of the Three Buddhas.

Once the war starts, no one can guarantee whether the Three Buddhas and the monkey countries that respond to the Three Buddhas will kill the people of the Song Dynasty. Even if the monkeys dare not kill the people of the Song Dynasty who live in their country, they will inevitably use the people as bargaining chips to curb the attack of the Song Dynasty army.

It’s no wonder that Li Gang, Zhong Shidao and other bigwigs looked ugly.

"Sun Yutang's bastard died, and his account, the Ministry of Personnel, the Ministry of Justice, the Dali Temple, and the Censorate, will be settled slowly. But no matter what, the people in Nanyang have to take them back first."

After a while of anger, Li Gang finally made the decision to take back the people first: "If the people living in Sanfoqi and other places had a good life, no one knew what kind of decision the officials would make."

As soon as he heard the word "Official Family", the other bigwigs were better. However, Zhuang Chengyi suddenly shivered and agreed, "Yes, I have to take back the people first! If the monkeys from the Three Buddhas attack the people, I am afraid that the official family will lead the army to personally fight and make the Nanyang area a barren land."

Master Zhong nodded, stroked his beard and said, "Since that's the case, I will go back to the Privy Council first, ask the Leizhou Navy to set off, go to the Three Buddhas, and take back the people."

Li Gang said: "It is not only the Leizhou Navy. The Three Buddhas are also a powerful country after all. With just one Leizhou Navy, I am afraid that it may not be able to suppress them. Why not let the Quanzhou Navy and the Leizhou Navy go to the Three Buddhas together?"

Mr. Zhong nodded and then said, "Then let the Quanzhou Navy and the Mingzhou Navy follow the Leizhou Navy to the Sanfoqi. I will send someone to the prefect of the government. I will also have to trouble Li Xiang to ask for the Empress Dowager to see the Empress Dowager first."

...

Since the arrival of the Three Buddhas during the reign of Emperor Dezong of the Tang Dynasty, even if the Chen family has taken root in the Three Buddhas, after so many years of management, it can be regarded as a big family.

But the Chen family's roots are unstable.

Whether it is the Chen family of Sanfoqi, the Liang family in Java, or other families living in Nanyang, they basically face the problem of unstable foundations—

As we all know, the people at Zhongyuan Hall have a deep plot of land. They want to own their own land wherever they go and always want to plant something in the field. Even if they run to the moon, they have to try to plant something in the moon.

The indigenous people in the South China Ocean were as urinating as Kunlun slaves. Because the land was fertile enough and the number of people was small, they always liked to sow a handful of seeds into the fields, and then lay under the trees to dry birds and create humans.

The same land, the same seeds, and the same weather, one of the two is always intensively cultivated and the other is always sunburned and the other is always making people. It is obvious who has a better harvest.

A good harvest means more food or more income, and more income means a better living standard and more opportunities.

It is impossible to say that those natives will not be envious, jealous and hateful.

In addition to envying, jealousy and hatred, these indigenous people are also quite hostile and excluded to the people of the Central Plains. Especially in the courts of the indigenous people, they are even more cautious and will not give these people of the Central Plains a chance to intervene in any case.

A certain degenerate literati, Mr. Xia Fei, once said: The rich man without guns and political protection is the rootless duckweed and the fat pigs raised in captivity.

Therefore, whether it is the Chen family, the Liang family, or other families in Nanyang, they all face the problem of unstable foundations.

If it was better to catch up with the strong national strength of the Central Plains Hall, the indigenous monkeys could do only envy, jealousy, or secretly causing some stumbling blocks. They dare not dare to come out blatantly with other bad tricks. After all, behind these people are the Han and the Tang Dynasty, and no one can offend these indigenous people.

However, the key to the problem is that the Central Plains dynasty's national strength was not always strong, but would always fall into a chaotic circle from the founding era to the end of the country.

When the inside of the Zhongyuan Hall itself became chaotic, these indigenous monkeys would think of turning over and singing, and use various methods to turn the property of the Central Plains people into theirs.

If there are 12 "wise lords and holy lords" of Jiannu, there is no need to say anything more.

Of course, the Song Dynasty was not the "Qing Dynasty" and Zhao Huan was not the twelve mites. The overseas people who were regarded as enemies by the mites were their own people.

Even if he was to be levied, even if he was to be levied, even if he was to be bullied, he had to be the emperor of the Song Dynasty. It was not the turn of those native monkeys.

Mr. Yue Ding once said that the generals will lead the soldiers. Zhao Huan is willing to protect these overseas people, and these overseas people will naturally have much better life.

Similarly, the Chen family and the people in the Central Plains Hall were barely living in the Three Buddhas.
Chapter completed!