Chapter 355: Duke Yan, do you know the two-legged sheep?
"It is better to have a king than to lose the Xia Dynasty." If you put this sentence in the chapter "The Analects of Confucius·Baoyi", because it is about how powerful ministers in Lu State are so powerful, and the rituals are broken and music are broken, the literal meaning of this sentence is more like saying that the barbarians still have the power, unlike the Xia Dynasty.
However, the Analects of Confucius is more about a quotation from Confucius recorded by Confucius' disciples, and many of the words cannot be interpreted separately.
For example, the sentence "The people can make it through it, but not know it", "The people can make it through it, but not know it", "The people can make it through it, but not know it", and "The people can make it through it, but not know it", and "The people can make it through it, but not know it", which naturally explains three different meanings.
But think about what Confucius is concerned about?
There is no difference in teaching!
Therefore, the people can make it difficult to know it. The original meaning should be that the people can make it difficult to make it difficult to make it difficult to make it difficult to make it difficult to make it difficult to make it difficult to make it difficult to make it difficult to make it difficult for the people to do it. If the people cannot agree and understand it, they should tell them why they should do it like this so that they can understand it.
The same is true for this sentence "The barbarians have a king, which is not as good as the fall of Xia." Combined with the barbarians and Chinese as mentioned in the Spring and Autumn Annals, the concept of barbarians and Chinese is naturally not difficult to understand.
Confucius' original intention was probably that those barbarians were in remote places where they were not educated by etiquette and morality. Although there were monarchs who ruled them, they had not been educated by etiquette and everything they did was definitely messy. It was not as good as the Central Plains that there was no monarch rule. Because the Central Plains were educated by etiquette and morality, the people would consciously abide by etiquette and morality, and even without the rule of the monarch, the society would be relatively stable.
To put it simply, Confucius thought that besides Zhuxia, the rest of the barbarians are still considered human beings? They know the rituals and music of chickens!
After hearing Zhao Huan's question, cold sweat broke out on Kong Duanyou's forehead.
Regardless of whether Kong Duanyou has any bones or not, there is still some knowledge that should be found. Even Zhao Huan could ask his teacher clearly. As a descendant of Confucius, Kong Duanyou naturally could not not understand.
But because I understand this problem too much, Kong Duanyou feels scared
Although He Ji got the promise and surrender in front of him was forged, and the words and sentences in it were not the contents of the promise and surrender in it, no matter what, the meanings between the two were very similar.
Based on this point, the question of why the officials took the exam for themselves is naturally obvious. The officials, like the ancestors of your Kong family, regard the Jin barbarians as barbarians. As a descendant of Confucius, you wrote surrender letters and exhortations to barbarians. What are you thinking? Where did you put your ancestors?
However, before Kong Duanyou stood up to apologize, Zhao Huan smiled and waved his hand, saying, "Is this the second question? Is this a good hall? How does Yan Shenggong think of Yide's complaint?"
As a descendant of Confucius, how could Kong Duanyou not know this idiom from "The Analects of Confucius: Xianwen"? Although he usually says to repay grievances with virtue, Kong Xingxie clearly knows the full version of this sentence: "Some say: 'How is it like repaying grievances with virtue?' Confucius said: How to repay grievances with virtue? Repay grievances with virtue and virtue."
Simply put, even if you are good to me, I should be nice to you. If you slap me, I should slap you twice and kick you twice.
Just letting Kong Duanyou think about how to move, he had to answer Zhao Huan's question. At that moment, he could only answer honestly: "Go back to the official family and repay grievances with kindness is from the Xian question. Confucius said, repay grievances with straightforwardness and repay kindness with kindness."
Zhao Huan smiled and then asked, "So, what about repaying kindness with grievances? What should I do?"
By this time, Kong Duanyou was already sweating profusely. Although it was not yet February and the weather was quite cold, Kong Duanyou felt that his clothes were wet with cold sweat, which made him feel very sticky.
As a last resort, Kong Duanyou could only grit his teeth and answer: "Going back to the official family and repaying kindness with grievances is from "Mandarin·Zhou Yu", which repaying kindness with grievances is unkind."
Zhao Huan nodded and then asked, "Okay. I have another question, which is related to the above questions. I hope that the Lord Yan Sheng can teach me something."
Having said that, combined with the first question Zhao Huan asked, Kong Duanyou felt like he was falling into an ice cave, but he was sweating all over his body, and now he felt so sticky that it was particularly uncomfortable. I am afraid that the next thing I will see is the dagger?
Although, if you were not afraid of your impoliteness, I was afraid that Kong Xingxie would have been scared and incontinent at this time.
Zhao Huan was still sitting upright at Kong Duanyou's body, but his thighs were quite trembling and awkward. After drinking a glass of wine, he stared at Kong Duanyou and asked, "Don't Yan Sheng Gong, can you tell me that two legs of sheep?"
Hearing the three words "two-legged sheep", Kong Duanyou could no longer remain calm. He fell down on the stool, and a large area was slowly wet between his legs, and then a smell of urine came out.
Kong Duanyou hated that bastard Zhuang Chuo very much
You said you can't be your official? What kind of "Chicken Rib Blog" did you write? It's okay if you write a book, why did you have to choose the history of the Five Barbarians who invaded China? Is it just to use the prosperity of the Song Dynasty to compare the darkness of that period to prove the wisdom and martial arts of the current officials?
OK, you just wrote that history, you just swear by the current officials, but why did you really invent the word "two-legged sheep" in that history!
"The old and thin man called it "Raohuo" and the woman with less mugwort is called "not envious of sheep". The child calls it "harmony bone rot", and the eyes are "two-legged sheep".
The word "two-legged sheep" is combined with the two questions asked by the official before...
However, just as Kong Duanyou was thinking about it, Zhao Huan laughed wildly, threw the cup in his hand on the ground, pointed at Kong Duanyou and said, "Come on, tell me, 'Micro Guanzhong, I'm wearing a left-sided hair', what should I explain this sentence?"
Hearing Zhao Huan’s question, Kong Duanyou became more and more convinced of his guess.
However, I am not well-behaved and unarmed. There are many hawks and dogs from the Imperial City Division around the official family. Moreover, the official family once led the army to fight and won consecutive battles and built countless capitals. Who in the world knows that the official family today has good martial arts? Even if I want to give it a try, I am afraid that there will be no other end except to die.
I am afraid that only the identity of Yan Shenggong can save his life?
Thinking of this, Kong Duanyou immediately answered Zhao Huan's question: "When returning to the official family, the ancestors meant to praise Guan Zi for assisting Duke Huan of Qi and protecting the royal family of the Great Zhou Dynasty. If it weren't for Guan Zi, I was afraid that the Great Zhou Dynasty at that time would be full of fishy smells everywhere and the land in China would sink."
Chapter completed!