When he went to work this morning, Yun Tao did almost nothing related to work. He was basically pulled by his colleagues or people he knew about asking about his affairs with Zeng Quan.

Some serious people are better, so they ask Yuntao how to catch up with Zeng Quan, how Zeng Quan likes him or when he was having sex with Zeng Quan, why there was no news at all. Those unreasonable people ask Zeng Quan how he feels so big, how he feels when he touches, or what special things are there for having sex with Zeng Quan, or how many times you come in one night. Yuntao hides everywhere all morning, for fear of being pulled over and asks such an embarrassing question.

A week passed quickly. During this week, people in the factory and around the surrounding area gradually got used to the fact that super beauties and ugly men lived together. They gradually pointed and discussed from the beginning, and now they are used to their relationship. They only occasionally regretted Zeng Quan's lack of money and power.

Zeng Quan has had a very happy and painful week. It is happy that he can eat the super delicacies made by chef Yun Tao every day, and enjoy the nourishment of Yun Tao at night. The pain is that Yun Tao is too strong and nourishes himself endlessly. He spends five or six hours every day, playing all over his body, causing him to feel sore and weak all over and sleep deprivation every day. He almost fell down when he was at work several times. Compared to Zeng Quan's depression, Jing Ting is the happiest. He can enjoy the food that Yun Tao is sitting on after work every day, and he only needs to help wash dishes.

Yun Tao has had a very happy week. Yun Tao has understood what it means to be a "family and children's warm kang". It's super cool to have a woman's life. It's so cool to have a erotic exercise at night. Yun Tao wakes up every morning and is full of strength. The only thing that is unhappy is that Zeng Quan's combat power is too poor. He has been begging for mercy for a few times, which makes him often not up and down, which is very uncomfortable.

On Sunday morning, Yun Tao woke up early as usual, touching and pinching Zeng Quan's snow-white and huge breasts with both hands. Seeing Zeng Quan's breasts constantly changing in his hands, the wonderful visual and tactile feeling made Yun Tao deeply fascinated. Waking up early every morning and touching Zeng Quan's breasts became Yun Tao's must-do homework in the morning.

The sound of knocking on the door sounded, Yun Tao frowned, remembering that last night, Jingting invited Zeng Quan to visit the temple street in the city, and of course, she also invited Yun Tao to be a flower guardian and a laborer carrying bags. She grabbed Zeng Quan's breasts hard, reluctantly pulled her hands back from Zeng Quan's breasts, covered Zeng Quan's breasts with a sheet, put on her shorts, and opened the door with her naked upper body. She could not suffer any loss when a big man was looked down on by a beauty.

When I opened the door, the first thing that caught my eye was that Jing Ting was wearing red and white striped short-sleeved sleeves, with a black collar and sleeve edge, which looked small and exquisite, and the round neck exposed her beautiful collarbone. The light blue mini shorts revealed her fair and slender thighs, and a pair of red cloth shoes were simple and elegant. Her hair was fluffy and she was slinging, and her snow-white earrings were hung with two silver-white ring earrings. She just put on light makeup, and her lips were painted with light pink lip gloss, her curled eyelashes flashed, and her dark red eyes exuded a charm.

Yun Tao stared at Jing Ting, who was dressed up in an extremely charming manner. She had thin short sleeves in summer. It was easy to see a little spring light when she stared at her. "Little Yun Tao" became shamelessly hard, and her shorts were raised to the high tent, which was extremely eye-catching.

"Shameless, vulgar, exposed." Jing Ting's eyes were angrily turned on Yun Tao. She avoided Yun Tao and walked into the room. Looking at Zeng Quan who was still sleeping with a sheet of quilt, Jing Ting gently walked to the bed and picked up the sheet, and quickly pulled it out.

"Ah..." A sharp scream rang in the room.

Yun Tao hurried over and took a look. The sheet covered by Zeng Quan was lifted aside, revealing Zeng Quan's naked body. The kiss marks left after sex and the black green left after being pinched can be seen on his snow-white body.

"You, hooligan, exposure crazy," Jing Tinghong cursed with this face, and quickly put Zeng Quan on the sheets again.

"Tingting, you came here so early." Zeng Quan woke up powerlessly. He was too crazy last night. Zeng Quan's whole body is soft and weak now.

"Sister Zeng, it's getting late. It's past seven o'clock, and the sun is rising. Sister Zeng, you used to get up very early every day." Jing Ting urged Zeng Quan to get up.

Zeng Quan looked at Jing Ting helplessly and thought to himself, "If you were to have a livestock like Yun Tao who would not fuck you for five or six hours at night and not be able to save your body, you would probably be worse than me, and maybe you would just lie in bed every day."

Zeng Quan blushed with a blushing face, helped Jing Ting, put on his clothes, washed up, and picked up the breakfast that Jing Ting brought with him and ate.

Temple fairs, also known as "miao market" or "festival venue". These names can be said to be the historical "trajectory" left in the formation of temple fairs. As a social custom, it has profound social and historical reasons. Temple fair customs are closely related to the religious activities of Buddhist temples and Taoist temples. At the same time, it developed, improved and popularized with folk belief activities.

Buddhism began to be introduced to China during the Eastern Han Dynasty. At the same time, Taoism gradually formed during this period. They launched fierce competition for survival and competition with each other, and each stood firm in the Southern and Northern Dynasties. In the Tang and Song Dynasties, they all reached their own heyday, and there were a variety of religious activities, such as Christmas celebrations, altars and ceremonies, water and land temples, etc.

The focus of the competition between the two religions of Buddhism and Taoism is the construction of temples and Taoisms. The second is to win believers and attract the masses. For this reason, entertainment content that appeals to the public is added to their religious ceremonies, such as dance, drama, tours, etc. In this way, not only are good men and women flocking to them and enjoying it, but many ordinary people are also willing to rejoice and add fun. In order to win the masses, the two religions of Buddhism and Taoism often use the method of going out of the temple to expand their influence.

This was the "Sports" activity that was popular in Buddhism during the Northern Wei Dynasty. The so-called "Sports" are a religious ceremony for loading statues of gods and Buddhas on floats and patrolling urban and rural areas, so it is also called "Sports City" and "Sports City" and so on. After moving the capital to Luoyang in the ninth year of Taihe (485 AD), Emperor Xiaowen of the Northern Wei Dynasty moved the capital to Luoyang, and the Buddhist rituals were held. Every year, the Buddha statues were held on Sakyamuni's birthday. The day before the Buddha statues went out, all temples in Luoyang City sent Buddha statues to Jingming Temple. For a long time, there were more than a thousand Buddha statues. The team was guided by lions who warded off evil, followed by a hundred musical plays, and various jugglings, which were very lively.

After the Tang and Song Dynasties, the temple fairs were mostly in the inheritance and development of the statue activities during this period. They were gradually promoted to various places in SC, Huguang, Xixia. After the Yuan and Ming dynasties, the wind of statues declined and was rarely recorded.

In addition to the "Practice" of the two religions of Buddhism and Taoism, they also held temples in temples and temples, and regularly held some rituals or Buddhist activities to wait for believers to go to fast and listen to lectures and worship. The activities that originally belong to folk beliefs were combined with Buddhist and Taoist gods. The activities were gradually transferred from rural communities to Buddhist temples and Taoist temples. When the two religions of Buddhism and Taoism held various festivals, various folk society and organizations also took the initiative to gather to gather. In this way, temples and Taoist temples gradually became places for mass gatherings based on religious activities.

These religious activities gradually became secular, which means that they were held more by folk customs. This change not only greatly increased the attractiveness and liveliness of these activities, but also increased the commercial atmosphere in these activities with the strengthening of mass and entertainment. With the support of the religious community and all sectors of society, temple fair activities were further developed. Although temple fairs in this period had formed a grand situation in the country in terms of their number and scale, in terms of the content of temple fairs, they still focused on sacrifices and competitions, and were relatively weak in folk commercial trade. The true shape and perfection of temple fairs was in the Ming and Qing dynasties and even in modern times.

Early temple fairs were just a grand sacrificial activity. With the development of the economy and the needs of people's exchanges, temple fairs gradually integrated into market trading activities while maintaining sacrificial activities. At this time, temple fairs were named "Miao Market", which became an important form of Chinese markets. With people's needs, entertainment activities were added to temple fairs. Therefore, visiting temple fairs during the New Year became an indispensable content for people. However, the specific content of temple fairs in each region was slightly different and had their own characteristics.

It was already past nine o'clock in the morning when Yun Tao and the other three arrived at the Huadu Temple Fair. They looked up and saw: Heh! It was so grand. On the tall and majestic gatehouse, rows of exquisite characters, landscapes, flowers, plants, insects and fishes were painted, rows of big red lanterns were hung on both sides, and the red lanterns created the festive atmosphere.

When I entered the Huadu Temple Fair, there were crowds of people everywhere and were very lively. The dazzling array of goods was dazzling and dazzling; the hawking sounds were endless; the scent of the nose was endless.

"It's so lively, there are so many things." Jing Ting and Zeng Quan shouted happily.

"Yes, there are so many people." Yun Tao frowned at so many people. It is easy to get accidents if there are so many people, dragons and snakes mixed together, especially the two around him are super beauties, which are so attractive.

Seeing Yun Tao's worried look, Zeng Quan happily held Yun Tao's arm and said, "This way we won't get lost."

Jing Ting saw Zeng Quan holding Yun Tao's left arm, and still worried about it and walked to Yun Tao's right arm, and gave Yun Tao a blank look, "Don't think too much, I'm just afraid that you will be thrown away by the crowd."

Zeng Quan and Jingting happily walked around the temple fair with Yun Tao's arms in their arms left and right, under the strange eyes of others pointing at each other.

Slowly, Yun Tao and the other two followed the crowd to the altar in the center and arrived at the altar position. There were already many people around here, all of whom were visiting the sacrifice. Yun Tao and two beauties squeezed into the open place above, and finally tried their best to squeeze into a good position.
Chapter completed!