Lingtai Fangcun Mountain, slanting moon Sanxing Cave.

On a big rock in the back mountain, Sun Wukong was lying down at the bright moon in the sky.

It has been three hundred years since I came to this world.

From the beginning, I learned that I had become Sun Wukong was confused and shocked.

After discovering that there were no magical powers or magic weapons in the Water Curtain Cave, I was disappointed after discovering that there were no magical powers or magic weapons.

There was no chance in the Water Curtain Cave, so Sun Wukong went directly to the sea and came to Xiniu Hezhou to find the Bodhi Patriarch.

Is Bodhi Patriarch a casual cultivator or a clone of Cundi?

Sun Wukong didn't care much about these things.

Whether it is the Monkey King's Great Sage to defeat the Buddha.

Sun Wukong didn't care about these things. In fact, Sun Wukong is just thinking about postponing his fate.

Yes, the calculations of the three saints, plus the trend of the Great Way.

It is impossible for you to not go to the Buddhist scriptures.

Sun Wukong did not think that he could become a saint and break out of this game of chess in just a few hundred years.

As for why Western religions have to spend so much effort and pay such a great price, they have to bring themselves into Western religions.

Actually very simple.

Sun Wukong, in his previous life, discovered something very interesting when he was reading the original work.

There was once a way of writing in the original work that echoed the front and back.

Chapter 1: When introducing the four continents, I wrote a sentence at the beginning.

Reflecting on Pangu's development, the Three Emperors ruled the world, the Five Emperors settled the world, and the world was divided into four continents.

When introducing the fairy stone in Huaguo Mountain later, I mentioned it again.

Since its inception, I have been inspired by the natural beauty of the earth and the sun is exquisite and the moon is bright. After a long time of feeling, I feel it as if it is wise.

What does this sentence mean?

It means: Since the creation of the world, I have been nourished and baptized by the spiritual energy of the world and the essence of the sun and the moon every day. Over time, I gradually gained spiritual energy, that is, I have thoughts and consciousness.

In other words.

That fairy stone is not the five-color stone that Nuwa repaired the sky.

This stone is a stone that existed since the creation of the world.

Whether it is an immortal stone does not matter. What is important is that it has existed since the beginning of the sky.

Then in the ancestral veins of the ten continents, the Three Islands, the blessing land of the world, absorbing the spiritual energy of heaven and earth and the essence of the sun and the moon every day, and then giving birth to such a body.

Simply put, Sun Wukong is probably a late birth innate creature.

What is a innate creature?

Those who are still alive are all second-generation disciples of the Ancient Sect.

They all have one common characteristic, that is, they are all quasi-saints.

Why does Western religion have to convert itself?

Very simple.

The huge Western religion, except for the two Western saints, almost all of them are fooling people or forcibly converting.

The Second Saint is not stupid. Those who can be poached by themselves may naturally be poached by others.

Therefore, the two saints are extremely eager for an existence that belongs to their own, direct line, as if it is the pillar.

So, Sun Wukong, a late birth innate creature, appeared in the eyes of the two saints.

Taking advantage of the great trend of Western prosperity, the two saints wanted to cultivate Sun Wukong, an existence that suppressed the entire Lingshan Mountain.

Therefore, even though Sun Wukong had come out for three hundred years, the old man named Bodhi in Xiniu Hezhou was still waiting for him.

So, on the night two hundred years ago, Sun Wukong successfully obtained the 36 transformations of Tiangang and the 72 transformations of Earth Demon.

And Sun Wukong also understood what is the thirty-six transformation of Tiangang and the seventy-two transformations of Earth Demons.

The thirty-six changes of Tiangang does not mean that they can only change thirty-six kinds of things, just like the 72 changes of the Earth Demons, they do not mean that they can change 72 kinds of things.

The Thirty-Six Changes of Tiangang are compiled and summarized by the Taoist masters, and are thirty-six kinds of magical powers belonging to the Taoist sect.

Among them, the most representative mediation is to reverse yin and yang, move stars and change fights, subdue dragons and tigers, hide abyss and shrink the ground, and know the future against the contrary.

These supernatural powers represent a kind of Tao, or a law.

It's like mediating fortune, it is said that Nuwa used this to create humans.

It was like the seven arrows in the thirty-six transformations, which was the magical power of Taoist Lu Ya who let Zhao Gongming die on the bed.

If you can curse the quasi-saint, I will ask if you are afraid?

And the Seventy-Two Changes, there is actually another name - the Eight and Nine Mysterious Kung Fu.

Relatively speaking, the seventy-two changes of the Earth Evil are relatively easy to practice.

And Sun Wukong had already mastered some magical powers in the 72 Transformations of Earth Demons and the 36 Transformations of Tiangang.

Just like Erlang Zhenjun, he also practiced the seventy-two transformations of the Earth Evil, that is, the eighty-nine mysterious skills, and practiced some supernatural powers in the thirty-six transformations of the Tiangang.

For example, the golden light that Erlang Shen used when Sun Wukong and Erlang Shen fought in the original work.

In three years, Sun Wukong mastered the seventy-two transformations of the Earth Demons and became a celestial immortal.

According to the original work, such a Sun Wukong can already debut.

Sun Wukong was still a little nervous at that time.

However, the expected drive was not done, so Sun Wukong continued to stay.

Of course, Sun Wukong didn't believe that he was expelled from the sect because of showing off.

The reason why I have not been driven away now is simply because Tang Seng’s tenth reincarnation has not reached the tenth time, right?

In other words, because I have been out for hundreds of years, I can stay here for hundreds of years.

In the prehistoric world, the general trend cannot be changed, but the minor trend can be changed.

And the improvement of one's own strength is obviously a small trend.

Sun Wukong is very self-aware. It is impossible for him to become a quasi-saint in hundreds of years, and he really breaks through the heavenly court.

That's unrealistic. Those innate creatures born when they were just starting out have become quasi-saints in less than a few hundred years.

The lamp is a living example.

He was a fellow disciple of the saint, and was chased and beaten for several streets by the saint disciples.

Sun Wukong’s biggest wish now is to live for five hundred years and the first disaster of the three disasters has passed.

Why did Sun Wukong have different combat power when he made a big fuss in the Heavenly Palace and when he was seeking scriptures?

Let me ask, if you are pressed under the Five Elements Mountain and the first fire of the three disasters is coming, can you hide?

Can only carry it.

And now Sun Wukong obviously doesn't want to suffer this.

The three disasters start from the moment you become a celestial immortal.

After three years of cultivation, he has become a celestial immortal, and it is more than 300 years before the underworld "seeking trouble for nothing" to condemn his soul.

I have to find a way to delay it for about a hundred years.

It doesn't matter if you pass the first disaster and then get suppressed again.

Of course, it is not enough to be suppressed or not.

No masochism tendency.

After three years of cultivation, he became a celestial immortal. In nearly three hundred years, Sun Wukong has now cultivated to the peak of the Golden Immortal, only one step away from Taiyi.

And Sun Wukong is very upset now.

If you want to become Taiyi Jinxian, you must confirm your own Tao.

Sun Wukong is now worried. What path should he choose?

The way of creation that mediates creation?

The way of Yin and Yang that reverses Yin and Yang?

The way to know the future time?

Or is it the way to space in the vast abyss and shrink?
Chapter completed!