Chapter 90 Trapped in the house with nowhere to go(2/2)
"Okay, OK, stop shaking, stop shaking, shake again, I will let you fall apart." Ji Yun nodded her forehead with a angrily, "Stubborn girl."
Song Ruoxi took Cannibal, Xiangxiu and Qinghe in a carriage to Taohua Temple. When she saw Ye Shuhua in Jingyu's Zen room, Song Ruoxi was a little surprised, "Senior brother, why are you here?"
"Last time, my junior brother said he would come to the temple to copy scriptures, and the young monk came here to wait." Ye Shuhua didn't think there was anything wrong with this.
After hearing this, Cannibal frowned and stared at Ye Shuhua several times. Although this man regarded himself as a monk, he was just a lay disciple after all, and his six senses were unclean and the girl was so beautiful. What should the young master do if he was kidnapped by him?
"If I didn't come, you would have waited in vain." Song Ruoxi sat down cross-legged on the cushion.
Ye Shuhua smiled and said, "My junior brother is a person who believes in his words. Since he said he would come to copy scriptures, he would definitely come."
"The weather outside is clear and the wind is beautiful. Why not drink tea and talk about Zen in the peach blossom tree?" Jingyu suggested with a smile.
The three of them moved outside the courtyard, under the blooming peach tree, on the stone table, the new tea was boiling. Jingyu raised his glass and chanted: "The monk was free to borrow the stone beside the clouds, and the guest went to the tea to fry the spring at the bottom of the stream. Two junior brothers invited me."
Ye Shuhua took a sip and said, "Sit on the head of the peak by reciting poems and drinking tea, sweep the stones and burning incense and sleeping under the moon."
Song Ruoxi pondered for a moment and said, "Cooking tea and watching the clouds come out of the mountains, talking about scriptures and waiting for the cranes to return to the pine trees."
"The four new monks, together, went to the forbidden tree next to the monastery to sit on the meditation path. At this time, the flowers in the trees were blooming, which were extremely lush, not only bright in color, but also fragrant. Therefore, these four new monks were not patient to sit in meditation and discussed with each other what is the most happy thing in the world to satisfy people's wishes. One person said: "In the mid-spring moon, the wind is gentle and the sun is warm, the wood is prosperous and the flowers are beautiful, and the game is a great joy in life."
He said: 'The clan gathers, drinks and drinks, music and dances all night long, this is a great joy in the world of life.' One said: 'A lot of wealth and treasures are accumulated, and the intention is to be a villa, car, and slaves are called slaves and maids.' One said: 'The wife and concubines are upright, the colored clothes are bright, the aroma is fragrant, and the indulgence is fragrant, and the two junior brothers think what the four of them are right?" Jingyu Zhengyan asked.
Ye Shuhua put his hands together and chanted the Buddha's chant: "What the four people said is the way to worry, fear, danger, death, not the happiest way to eternal peace. It is necessary to know that all things are prosperous in spring and decline in autumn and winter. The family members are happy and happy, and finally separation is separated. Wealth, treasures, carriages, horses, and five families. Wife, concubine, beauty, and the master of love and hate. The so-called greatest joy in life in the world is not a joy. Leaving the world and becoming a monk to seek the Tao, not admiration for glory, not greedy for fame and fortune, but only with aspiration to Nirvana, this is the true greatest joy in life."
Song Ruoxi shook his head and said, "There are flowers in spring and moons in autumn, and the cool breeze in summer and snow in winter. If you have no worries about your heart, it is a good time in the world. Happy things are in your state of mind."
Jing Yu choked.
Ye Shuhua thought about something.
Song Ruoxi's bright eyes flowed, and a cunning smile was on his lips. This Buddhism says that there is reason in the east and the west. If you use the spear of yours to attack the shield of yours, is it better to attack the shield of yourselves? Or is it better to be a shield?
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Chapter completed!