Chapter 296: Lucky Dog

As for arrangements, as long as the Bodhi is delivered, what if you give him a Pure Land and be the leader? As long as you can keep Bodhi in the West and wait until you understand the six verses, everything will be easy to do.

Therefore, the Buddha smiled and replied: "You don't have to worry. If you explain that Bodhi Buddha returns to my Lingshan and enter my Great Leiyin Temple, I will give him the title of the leader of the Prajna Paramita Realm of Envy Heaven!"

As soon as this said, the Buddhas were shocked and bowed to each other: "World-Honored One, how can this make? The Prajna Paramita Realm of Xiantian is the place where the Buddha Mother of the World-Honored One Cunti, how can he allow the Buddha who has unknown identity to explain Bodhi?"

There are nine heavens in Buddhism, with a total of three thousand paradises. The nine heavens are: one is the middle heaven, two is the envy heaven, three is the following heaven, four is the update heaven, five is the empire heaven, six is ​​the concealed heaven, seven is the reduce heaven, eight is the sinking heaven, and nine is the perfect heaven.

Although these nine heavens are known to have three thousand Pure Lands, in fact, over the past few billions of years, the Buddhists have accumulated merits and luck, but they have only formed fifty-six Pure Lands. Fifty-six Pure Lands can allow fifty-six Buddhas with the resources of the leader to sit in this world and enjoy the boundless merit, luck, and power of wishes that all living beings gathered!

In this world of saha, Buddhas will gain great benefits in their practice. For billions of years, although there are only thousands of Buddhas in Buddhism, there are too few thousands of Buddhas in the entire Buddhist world, but there are too many Buddhas in the existing Pure Land of Buddhism. Many Buddhas do not have a world of saha to be in charge. In this way, only the most powerful Buddhas in Buddhism can divide the world of saha and be the leader of that world of saha.

The Buddha's incarnation of the Buddha Tathagata, Vairocana Dharma Body Buddha and Lushenana Retribution Body Buddha, should have each own one world, but because of the rareness of the world, the two Buddhas have become the leaders of the Lotus Treasure World together.

Basically, there can only be one leader in a Posa world, two quasi-leaders, ten directions of Bodhisattvas, eight hundred Arhats, and three thousand Mingwangs!

There are two sect leaders in the Lotus Tibetan World at the same time, so naturally because Vairocana Buddha and Lushenna Buddha are from one's own relationship.

However, it is said that the Buddha Mother Cunti, who incarnates the three corpses of the Buddha, is the leader of the Prajna Paramita Realm of Xiantian. There are actually two quasi-principles under his seat, including Bodhisattvas from the ten directions, Eight hundred Arhats, Three Thousand Kings, and billions of monks. It is the most perfect Pure Land among the many Buddhist worlds.

At this time, I heard that the Buddha was going to give the fruit of the leader of the Buddha Mother Cundi to Yu Shi Bodhi, how could all the Buddhas not be surprised?

However, no matter how the Buddhas advise and oppose it, the Buddha's decree is the decree. Once the words are finished, there is no possibility of change.

In the end, all Buddhas could only accept the Buddha's decree.

But who knows that the Buddha Lan Deng, Maitreya Buddha, and even the four ancient Buddhas and the ten great Bodhisattvas, are solemn and outspoken on the surface, but in fact they are so jealous of the Bodhi in their hearts that they are crazy about the Bodhi.

If Shu Bodhi really allows Shu Bodhi to attain the fruit of the leader of the Buddha Mother Cunti, then wouldn’t Shu Bodhi immediately become the second Buddha in the Buddha’s place below the Buddha and above the Buddha’s Buddha as soon as Shu Bodhi enters the Western Lingshan Mountain?

When all the Buddhas were thinking about each other, they didn't know that the Buddha was silently calculating the eight verses |: No man or object, Bodhi himself, neither demon nor witch, become a Buddha or a ancestor, against the innocence, the true spirit, and the fortune is vast!

Although the Buddha has not yet truly seen through the meaning of these eight verses, with the Buddha's great wisdom, he has deeply realized that this interpretation of Bodhi is a great opportunity given to Buddhism by the way of heaven! Even... his own great opportunity.

"The true spirit against the will of heaven and fortune." A strange look floated on the Buddha's face, but no Buddha noticed it.

However, when Bei Yudan crossed the boundary, Shi Bodhi came to the world with a great Buddha, immediately alarmed the entire Bei Yudan crossed the boundary. Especially the ancient immortals in Zula Mountain, whether they were in death or had just entered a meditation, they all flew out of the cave and looked at the light and spiritual aura above Zula Mountain that covered the space of millions of miles. Their eyes were on the light and spiritual aura, the vast Sumi Lingshan, which was looming, and the three Buddha Bodhisattvas and Ming Wang on the mountain, which were as high as 100,000 feet high!

The vast voice of the Bodhi echoed between the entire world where Beiyudan crossed the boundary: "I am explaining Bodhi, and now I am descending to become a Buddha. I will talk about the great way of sentient beings in the ten-stage fairy world. Anyone who is interested can come and listen!"

This extremely happy place is the most basic interface of the entire fairy world, and it is also the first immortal world that countless ascenators have to set foot on, also known as the joy place!

As soon as Shi Bodhi's huge voice fell, not only did the immortals who crossed the boundary with strange expressions, but even after hearing that Shi Bodhi came to the world and became a Buddha, the Buddhas in Buddhism did not first enter Lingshan to meet the Buddha, but instead chose to go to the Immortal Realm of the Great Joy to teach what great Dharma of sentient beings? They all had strange faces.

The Buddha Lan Deng was the first to sneer and said, "That Buddha is so arrogant that he will become a Buddha. If he doesn't come to Lingshan to meet the Buddha, what kind of great Dharma is going to preach? Could it be that he really thinks that he has the fruit of the Tathagata?"

All the Buddhas also showed disdain.

The Buddha also had a strange look on his face, but his eyes were closed, and he looked like he was wandering in Taixu.

All the Buddhas understood and bowed to each other, slowly withdrew from the Great Leiyin Temple and returned to their respective temples!

Maitreya Buddha and Lan Deng Buddha looked at each other, and they both saw a look of relief from each other's eyes. But in a blink of an eye, the two Buddhas swept their eyes to the pure and perfect altar practitioners who were still sitting in the hall, and a trace of jealousy flashed in their eyes.

Li Tianmu became the disciple of the Buddha and was the second person to attain the Buddha in the future after the Buddha. In other words, in the future, his achievements will be greater than any Buddha except his master, Tathagata, and the future of the Buddha is also destined to be his.

The Buddha Lan Deng and Maitreya Buddha have always believed that they were the first people under the Buddha's seat, but the appearance of Li Tianmu brought them a strong sense of crisis.

It would be fine if Li Tianmu had just ascended to the Immortal Realm and had not reached the realm of Daluo Golden Immortal. In that case, Li Tianmu would have a very long way to go if he wanted to become a Buddha and become a quasi-leader. But, Li Tianmu had just ascended to the Immortal Realm and actually obtained the Daluo Golden Immortal's Daluo Golden Immortal's Daluo Incarnation, and was even awarded the title of the White Lotus Venerable and Dharma Body Buddha. Once Li Tianmu cut off the White Lotus Venerable and became the Dharma Body Buddha, his status would surely rise. It would be a blink of an eye to become a Buddha and become an ancestor.

As the future Buddha, Maitreya Buddha will take charge of the Buddhist sect after his master Tathagata Shakyamuni Buddha enters his destruction. Naturally, he does not want to see people who threaten his status appear.

When Shi Bodhi was shocked, he immediately pulled away the hearts of all Buddhas in the Buddhist world, making all Buddhas feel a threat that they might be shaken. Until Shi Bodhi expressed his intention to enter Lingshan and meet the Buddha at the first time, he wanted to go to the great Dharma of sentient beings with great joy. Obviously, Shi Bodhi, who came out of thin air, did not obey the orthodox spirit of Lingshan, but wanted to be independent. The Buddhas secretly breathed a sigh of relief. The Buddha Lan Ding and Maitreya Buddha naturally regarded Li Tianmu again as the number one taboo that threatened their status.

However, when Shi Bodhi was very happy to speak the Tao of sentient beings, after Bei Yudan crossed the boundary, countless immortals secretly laughed at him, believing that Shi Bodhi was arrogant.

You should know that although Shu Bodhi has attained the quasi-holy fruit and became a great Buddha in Buddhism, he has just just come to the world to become a Buddha, and no one has heard of it before. After all, no matter how powerful Shu Bodhi's Tao is, he has just been promoted to the quasi-holy position. Such a person actually wants to preach the Great Dharma, and he still allows anyone to listen? Isn't this arrogant, what is it?

You should know that many ancient gods who have been immersed in quasi-saints, even for tens of thousands of years, or even hundreds of thousands of years, dare not preach at will. Even if they preach, they dare not speak loudly, and they can all listen to the lecture.

To preach the Dharma is to educate on the heavens, and it must really have the effect of education. Or, if you start a random lecture, it will lead sentient beings to the wrong path and lead the wrong path, you will be punished by the heavens and will be punished by the heavens.

It can be said that most of the powerful people are preaching for the purpose of educating, but to teach their disciples.

The Buddha's Dharma can save all sentient beings, but over the past few millions of years, it has only been taught by the Buddhas, Bodhisattvas, Arhats, and Ming Kings under his seat, but it has never opened the altar to teach sentient beings to learn mysterious methods.

When Bodhi just became a Buddha, he threatened to preach the great Dharma of sentient beings. How could he not bring ridicule to the immortals?

But no matter what the immortals think, he taught the great Dharma of sentient beings, but he could not do it.

Only when I have just achieved the quasi-holy fruit through the method of great aspiration and enlightenment, can I deeply feel that the method of cutting out the clone with great aspiration has brought such a huge binding force to myself.

Almost as soon as Shu Bodhi got the quasi-holy fruit, Shu Bodhi's soul immediately felt a sense of negative pressure on the way of heaven, but he immediately understood that this negative pressure was a great aspiration he made towards the way of heaven, and the debt he had to bear!

This debt, which is the negative pressure of the heavenly way, seriously affects the state of emptiness, clarity and purity of Shu Bodhi, so that Shu Bodhi, whether it is meditation or cultivation, will be like carrying a heavy burden on his heart and it is difficult to enter the state smoothly.

Therefore, only by achieving his great ambitions made by Bodhi as soon as possible, this negative pressure will disappear. Or accumulate merits and give back some interest to the heavenly way, then the negative pressure of the heavenly way will naturally disappear temporarily.

In other words, if he made a great vow, he now owes the debt of the Heavenly Dao. He must repay the debt of the Heavenly Dao as soon as possible or give some interest to the Heavenly Dao so that his cultivation state can be normal.

Just four great wishes made Shi Bodhi unbearable. When he thought of Amitabha Buddha, Tathagata Buddha, and Medicine Buddha, the three great Buddhas of Buddhism, they all carried dozens of great wishes. I really don’t know how they endured it.

It is no wonder that Buddhism has developed faster and wider than Taoist sects, but they owe debts to the Heavenly Dao. If they don’t pay back some interest quickly, they will be crushed to death by the heavy negative pressure of the Heavenly Dao, let alone any practice.

Shi Bodhi also had this enlightenment in an instant, so he wanted to practice the power of education and accumulate some merits for himself to relieve some negative pressure on the heavenly way. Fortunately, Shi Bodhi combined the Linghui Po and the Heavenly Chong Po into his body, and "cut out" it, becoming his two incarnations. Therefore, he had already become the unique natural power of the Taoist Taoist Linghui Qionglu, and Shu Bodhi naturally mastered the essence.

Although this magical power of sentient beings is a magical channel method derived from the heavenly soul and the earthly soul, and was later granted the spiritual wisdom soul to practice, it does not mean that the heavenly soul explains Bodhi and the earthly soul’s Taoist Xuan will inevitably learn this magical power.

It’s like a master who can impart knowledge to students, but may not necessarily apply all knowledge.

Although Linghui Qionglu Taoist and Yuantu became Linghui Bodhisattva and Yuantu Mingwang, they were not really the incarnation of Shi Bodhi slashing out from their bodies. Therefore, they could return to their original meaning at any time and continue to become Linghui Qionglu Taoist and Yuantu, and survive independently, just as if they had two levels of identity.

However, Linghui Po and Tianchong Po are the direct subordinates of Tianshen. When the three are together, they are yin and yang, which complement each other.

It would be fine if Linghu had no helpers. Linghui Qionglu Taoist and Yuantu naturally had to stay by Linghu's side and protect Linghu, and would not leave with the Heavenly Soul Shubo. However, since the Qi Po Lei Emperor and the Central Po Baoguang master have transformed into form with the acquired treasure, the Five Elements Reverse Magic Pearl, and they are both frightened by Linghu's side, it is enough to have these two guardian forces for the time being. After all, after the Qi Po Lei Emperor and the Central Po Baoguang master transformed into form, they both possess the strength of the Daluo Golden Immortal. Although the Daluo Golden Immortal is not proportional to the Daluo Magic Immortal, and the Daluo Magic Immortal has not obtained the Taoist fruit because of the Daluo Magic Immortal. However, its strength is not comparable to that of the ordinary Daluo Golden Immortal.

After all, the power of the thunderstorm spell of the thunderstorm spells of the central treasure light master, as well as the magical powers of the heavenly phenomena and earth, have evolved very terrifyingly with the help of their own acquired treasures that have been transformed into shape.

The thunder emperor used the tide beads and the thunder was used to hydrate the power of thunder, but the thunderstorm method had a super terrifying large-scale lethality. When Linghu was sacrificing the Soul Refining Cauldron in the later stage, the thunderstorm of the thunderstorm of the thunderstorm was a great help.

The Central Baoguang master transforms into shapes by relying on the mountains and sea beads. The magical powers of the world and the earth are used to transform the mountains and sea beads with the help of the earth attributes. However, the shapes of the world can be transformed into larger and stronger, and their power is naturally even more terrifying.

Therefore, Bodhisattva Linghui and King Tu Ming of Yuan, with peace of mind, left Beiyudan and crossed the boundary, stepped into the void, and entered the cracks between heaven and earth.

With the demonstration of the Nine Heavens Yingyuan Thunder Sound of the Heavenly Lord, Linghu naturally had the magical powers that arbitrarily descended to the Nine Heavens and Ten Earths Immortal Realms and the Nine Void Realms in the cracks between heaven and earth. He would no longer reach the other side with brute force, one interface after another, and another interface, using brute force.

When Shi Bodhi took Linghui Bodhisattva and Yuantu Mingwang left Beiyudan and crossed the boundary and entered the extremely happy place in the tenth level of immortal world, Linghu continued to practice in the fox fairy cave.

At this time, Linghu, both magic power and soul power, had actually fallen to the level of Taiyi Jinxian.

After all, one soul and three spirits were divided into one soul and three spirits. No matter how powerful Linghu's magic power and soul are, it will be much damaged.

With Linghu's current situation, it will take at least five hundred years of rest to recover to recover if he wants to restore to the realm of Daluo Golden Immortal.

Moreover, during this period of rest, there is no need to wake up the remaining one soul and three spirits. You must know that Linghu can't bear the damage caused by the soul splitting at present, unless the soul power becomes stronger again.

The Emperor of Qita Thunder and Master Baoguang also quietly practiced in the two stone chambers near Linghu, constantly absorbing the aura of the fairy spirit and cultivating the aura of the fairy spirit into magic power. As for the Taoist practice, they did not have much insight. After all, the three souls and seven spirits shared souls. No matter who has any insights, other souls can understand them, and understand their own Taoist practices. To understand the way of heaven, it is enough to have three soul masters to understand. As long as the seven spirits are focused on cultivating magic power, enrich their respective seven emotions and six desires, and kill corpses in the future, it is enough.

However, Linghu and the Emperor of Qipo Lei, the central master Baoguang continued to practice in the Fox Fairy Cave of Zulu Mountain, while the ancient immortals of Zulu Mountain were all standing on the top of the mountain, looking at Shi Bodhi and his two incarnations stepping into nothingness and breaking through the air, all with different colors on their faces.

Especially the good corpse of the Budai Arhat in the Golden Light Cave transformed into the Budai Mingwang. Looking at the three Buddhas and Bodhisattvas and Bodhisattvas who were as high as 100,000 feet high in the Sumi Lingshan Mountain in the void, the expressions of the Mingwang were even more colorful.

In the mountains of the grandmother, the disciples of the three great masters of Lingbao, Qingyangzi, Shatonghe, and Liuyang Zhenjun, as well as Erlang Shen's evil corpse, were filled with contempt. They were originally shocked by Shi Bodhi's descending to become Buddhas, but later, they were contemptuous of Shi Bodhi's so-called teachings of the great way of sentient beings that were overestimated.

"The Buddhist sect has indeed emerged in many talents. As soon as they became a Buddha and attained the quasi-holy fruit, they dared to speak out the great way clearly. It seems that our Taoist sect is not acceptable."

When Sha Tonghe found the figure of the Budai Ming King, he couldn't help but sneer.

Qingyangzi smiled and said, "Junior Brother Sha, you must accept it, even if you go alone, don't pull all our Taoist sects into it. If you accept it or not, you should wait until Bofo finished talking about the great way before making a conclusion, right?"

The Six Yang Zhenjun asked, "Is it my Senior Brother Qingyangzi? Do you intend to listen to that Buddha preaching the teachings of sentient beings?"

Qingyangzi smiled and said, "The so-called Tao is different and does not plan for each other. Don't say that I have no intention. Even if the Tao of sentient beings really has a mysterious method, I will specially invite us to listen to Taoism and discuss Taoism. As a Taoist practitioner, we should be harsh."

The Taoist sect and Buddhism have always been disagreement, and whenever they have the chance, they will naturally attack each other. Qing Yangzi and others saw that the good corpse of the Budai Arhat was alone, so they naturally took this opportunity to humiliate them. It would be best to anger the good corpse of the Budai Arhat. Everyone has done a battle and took advantage of the opportunity to kill the good corpse of the Budai Arhat, and the increasing arrogance of the Buddhist sect is talking about.

It is precisely based on this idea that Qingyangzi, Shatonghe, Liuyang Zhenjun and Yang Jian's evil corpse turned into Renyou Zhenjun, and deliberately provoked Buddhism with bad intentions.

However, when King Budai Ming was indifferent to their provocation, he seemed to have not heard of it. Instead, he looked at the void that had disappeared with the departure of Shi Bodhi and the two incarnations, and he felt a look of thought.

"Amitabha." Suddenly, the Ming King of Budai sang together with the ten rituals, and auspicious clouds suddenly appeared under his feet. He slowly flew into the void, stepped into nothingness, came to the gap between heaven and earth, and pointed out the gate of the starry sky vortex that was extremely happy in the ten earth immortal world, and came to the interface of extremely happy in the joyful place.

Seeing the Budai Ming King sinking into the void, Sha Tonghe looked contemptuous and said, "What a coward. He didn't dare to speak, and ran away."
Chapter completed!