Chapter 140 Dongshengzhou

With the help of the sixth-grade spiritual pill, Nalan Baiyi finally successfully broke through the out-of-body stage, advanced to the divine division stage, and officially became a high-level cultivator.

In the following six months, Nalan Baiyi continued to temper her divine thoughts in the second atrium, and combined with the soul refining mental method passed to her by Linghu, when the Divine Court Ark docked in Antong Port in Dongshengzhou, Nalan Baiyi's initial stage of divine thoughts reached the middle stage of divine thoughts.

During this six months, because of the true transformation of the Qi Pu Thunder Emperor, Linghu's divine consciousness became stronger and stronger, and he also had a certain understanding of the heavenly tribulation. When other cultivators with the Great Perfection of the Combination Period need a certain opportunity and time to respond to the heavenly tribulation, communicate with the heavenly tribulation, and advance to the tribulation period. Linghu had some insights into the thunder tribulation because of the Qi Pu Thunder Emperor's practice and the two ancient treasures he mastered. If Linghu's cultivation level reaches the Great Perfection of the Combination Period, it would be much easier than others to communicate with the heavenly tribulation.

Linghu's divine consciousness realm has now reached the level of the late stage of the tribulation.

Although Linghu had to find the fifth water priest pill before he could form a relationship with the pill because of the fifth water priest pill, he did not dare to practice, and even tried hard to suppress the automatic growth of his cultivation. However, the seven souls in the world of sea of ​​consciousness were practicing their own cultivation all the time.

Among the seven souls, although there are four souls that show true transformation, these four souls that have shown true transformation are not afraid to relax at all because of this. They all devote themselves to practicing, so that their own Taoism can be more refined and stable.

As for the other three powers, spirits, and heroes that have not yet reached the point of showing true transformation, they have to work harder than the four souls. They all want to make their courage perfect one day earlier and reach the state of showing true transformation.

Therefore, although Linghu seems to be doing nothing every day and often goes to the tavern to eat and drink, in fact, the soul in his sea of ​​consciousness is no longer strong at all times. The stronger the soul, the stronger the soul, the stronger the soul, and the stronger the divine consciousness will naturally become.

After a whole year and thirteen days, the Divine Ark finally arrived in Dongshengzhou and slowly docked in Antong Port!

During this period, the people from Jile Palace did not come to disturb Linghu. Yuewu Fenghua always hoped that Linghu could consult the people from Jile Palace to discuss the return of the two magic weapons, the thunder hammer and the lightning chisel, before getting off the boat, but she was disappointed.

Linghu had no intention of contacting them at all, and obviously had no intention of returning the two ancient treasures in the Pure Land Palace.

Looking indifferently as Linghu drove the colorful flying giant sword and left with Mei, a hint of disappointment and anger flashed in Yuewu Fenghua's eyes.

Ye Luoguichen's eyes, which had always been quiet and unwavering, flashed a trace of sharpness in an instant, and then returned to the calmness and calmness of the past.

Antong Port in Dongshengzhou is obviously countless times more prosperous and several times larger than Wantong Port in South China. It is also a port built of extremely huge trees of giant horns. The scope is far wider than Wantong Port in South China, and the trees of giant horns are also much denser.

There are countless immortal cultivation shops, and each shop has plaques scattered with colors of light, allowing people to see their signature characters from afar.

There are 12 Streets of Cultivation of Immortals in Antonggang, which are classified into categories. In addition to the nine most basic markets such as various weapon refining materials, talisman materials, elixir materials, finished magic weapons, finished talismans, finished elixirs, groceries, taverns, accommodation, etc., there are also four major slave markets!

These four major slave markets are the furnace tripod market, the monster market, the sirens market, and the tree demon market, which are mainly composed of human monks!

If we talk about the furnace and demon beast market in front, I believe that none of the monks in South China are unclear. The so-called furnace and cauldron are some monks with special roots and bones in cultivation. They are suitable for practicing certain furnace and cauldron methods. When the martial arts are achieved, they sacrifice themselves and bring great benefits to others. This type of furnace and cauldron type is also usually called the art of wedding dress.

The monster market is naturally the monsters caught by immortal cultivators and sold them with them.

What stunned countless monks who came to Dongshengzhou for the first time was that this monster market was not controlled by human monks, but by demon cultivators. Every shop owner who sells monster slaves was a monster cultivator.

In fact, Dongshengzhou is very different from South China. In addition to its geographical features, monsters, monsters, monsters, and human cultivators are very equal, and human cultivators can be seen everywhere in harmony with human cultivators, monsters, and monsters.

Although there are more shops for human monks in Antonggang, at least one-third of the shops of immortal cultivation are opened by demon cultivators.

In South China, monsters and cultivators basically stay in the vast demon forest mountains, and they are also very strong. It can be said that the monsters and cultivators in the demon forest mountains are very united. It is absolutely impossible for monsters like Dongshengzhou to sell monsters as slaves.

All monks from South China are very interested in the monster market. Many monks even thought ecstatically that they might not have to go to wild and extremely dangerous places like Jiuli Continent to hunt monsters. It is so troublesome to obtain monster pills. They might as well buy a monster slave of the demon beast level in this monster slave market in Antonggang to go back and kill the beast and get the pills.

But monks who have such bad ideas are all very wrong and are destined to be disappointed.

At the beginning, Linghu and Nalan Baiyi thought they could do this, but after they entered the monster slave market, they found out that demon cultivators sold monster slaves, which were not as simple as mortals selling beast slaves.

There are two very important words between them, that is, slaves! The monsters are sold by demon cultivators, not by others to slaughter fish and meat, but as slaves to help the master fight.

When the demon cultivator sells slaves of monsters, he will ask the monks who buy monsters to sign a master-servant contract with the monsters, which is the main one of the natals of both parties. This is a very magical method of the soul contract among the demon clan.

For example, a monk caught a monster and the shop owner who sold the monster would set up a contract magic array, mainly the natal soul of the monk and the monster, supplemented by the essence and blood sacrifice, so that the master and servant contract would take effect, and generate a natal beast card that would be controlled by human monks.

This natal beast card contains the contractual law that has been recognized by the way of heaven.

After a monk has mastered the natal beast card, he can drive the monsters to do anything for him. Even if the monk wants to make the monsters not resist and let him slaughter, the monsters must do as they do and cannot resist.

However, due to the contract, if the monster dies, the cultivator's natal soul will be damaged. As a monster that has signed a master-servant contract with people, no matter how it dies, the demon pill will explode. Regardless of whether the monster itself wants to, even if it wants to donate the demon pill to its master, it will not work.

Once the monster dies, the power of the contract law will automatically cause the demon pill to explode itself.

Therefore, if you want to kill the contracted monster and obtain the demon pill, it is absolutely impossible. Not only will you be unfavorable, your own soul will be damaged by the death of the slave monster!

Although this damaged soul can be repaired after a certain period of time, which monk would be so stupid that he would let the monster who had signed a contract with him die for no reason, and his soul would also be damaged?

Therefore, after those monks who wanted to buy a monster slave and slaughter the pills, they could not help but feel disappointed after they understood what the monster slaves were like.

And this is just the mentality of those monks with bad intentions.

In fact, the business of the monster slave market is very hot. How to say it, although monster slaves cannot be slaughtered and get pills, the strength of monsters is obvious. Monsters with the same cultivation level are much stronger than human cultivators. This is a fact.

Therefore, if there is a monster slave or even a multi-headed monster slave as your helper, it will undoubtedly greatly increase your strength.

However, this soul contract cannot be signed casually. You must know that there are only three realms of human souls, namely the heaven, earth, man, and three souls. In fact, among the three souls, the human soul, that is, the life soul, is an indispensable part of the human soul. Therefore, among the three souls, there are actually only the heaven and earth souls, which can be used to sign this soul contract, but the life soul is the most important soul master of human beings and cannot be moved.

Therefore, a monk can only sign two monster slaves at most.

Of course, this only refers to those monks who do not specialize in the way of the primordial spirit and whose soul is not strong enough.

If those cultivators who specialize in the cultivation of the soul must be much stronger than ordinary cultivators. If the soul is so powerful that a wisp of soul divided by using the art of divination, it can reach the point where a soul can be established, for example, dividing the heavenly soul into two, then two souls divided into one heavenly soul can naturally establish two demon beast slaves.

If we take Linghu's three souls as an example, the power of the heavenly soul is not only divided into two, but it is enough to distribute the spirit to tens of millions. Each strand of the soul of the spirit is definitely enough to meet the conditions for establishing a soul contract with the monster.

Of course, with Linghu's powerful soul magical power, if he wanted a monster slave, he would not need to enter into a soul master-servant contract, nor would he be subject to any restrictions.

This technique is naturally the soul-suspending method that the Taoist Taoist of Linghui Qionglu, one of the seven souls, has been understood from the great method of sentient beings.

The lowest level of the monster slaves sold in the monster slave market is also a level seven monster, that is, the early stage of the demon pill. The strength of the level seven monster is only weaker than that of the out-of-body stage, but is definitely stronger than that of the human cultivators in the Nascent Soul stage.

The highest-level monster slaves are level nine monsters, but there are relatively few level nine monsters. The four realms in the late stage of the demon pill: accumulation, refinement, stability, and great success. At most, they can only reach the level of refinement.

The monsters in the late stage of the demon pill and the final level of the great success are forbidden to be sold as monster slaves.
Chapter completed!