This story is a bit long.

In 1928, with the support of veterans such as Feng Yuxiang, Li Liejun, Dai Jitao, Yu Youren, and Zhang Zhijiang, Li Jinglin and others established the Central National Museum, the highest institution of Chinese martial arts, in Nanjing.

The main hall advocated that Zhijiang was a real power faction, was born in the Northwest Army, and liked martial arts more, but he was a general who was a 10,000 enemy. In terms of punches and kicks, he himself couldn't even beat the practice boxing used in the opening of the National Museum of China.

The deputy director was Li Jinglin from the Northeast Army and had already stepped down at this time. He had seriously found someone to learn Wudang Sword, and most of the so-called Wudang Sect's troops were called by him.

The two are a layman, one is an expert, one is a real power and the other is in the wild, and there are different opinions on many things.

I don’t know what Zhang Zhijiang thought, and two major sects were divided into the National Museum of Martial Arts. According to the fashionable theories that only emerged in the late Qing Dynasty and early Republic of China, he forced the Xingyi, Bagua, Taiji as the internal school, and Wudang. All the others were Shaolin outside school.

Shaolin and Wudang are originally rural novels, and the grass troupe drama rendering and disseminating things. They are more popular among ordinary people and have little to do with the martial arts sects. But he just divided them.

The sects were divided blindly, and the teachers and staff were found by several initiators and the owners themselves. For example, Tang Hao was the writer found by Zhang Zhijiang. Before the martial arts hall was opened, several hills were divided.

As a result, as soon as school started, the major incident of Shaolin Sect Master challenging Wudang Sect Master was released.

He first practiced Xingyi, then practiced Bagua, and then transferred to Tai Chi in his later years. The famous old boxer, Mr. Sun Lutang, was invited to be the leader of Wudang Sect.

When Sun Lutang came to Nanjing to meet Zhang Zhijiang, he found that the two had completely opposite views.

Because Zhang Zhijiang hopes that everyone will teach you a great power and countless unique tricks, and can go directly to the battlefield. "Even if you practice, you can move more shells." This is from Zhang Zhijiang's mouth.

When Sun Lutang heard this, he immediately regretted it.

Maybe he cursed Zhang Zhijiang as a fool in his stomach.

In 1900, a major event occurred in the national martial arts world. Sun Lutang's master, like Cheng Tinghua, who was at the peak of his life in the capital, could not stand the Eight-Nation Alliance. After taking action, he was shot dead by German soldiers on the street with firearms.

The positive aspects of martial arts are not as good as those of heat weapons, which has become a consensus in the martial arts circle.

This incident also had a great impact on Sun Lutang's life. From then on, he began to explore the principles of boxing and use martial arts as a subject to research.

Now that I hear this again, how can I not be upset?

A senior warlord general who can be a minister of military affairs does not train soldiers well, does not equip the army with guns and cannons, and does not allow soldiers to eat two more steamed buns, and insists on achieving this effect through martial arts. Isn’t this a bullshit?

It is said that he gave up his pick and went home on the spot, but was left to take it for a few days.

The Shaolin Sect leader Zhang Zhijiang found was named Wang Ziping, who was a very famous strongman in this era and the king of Thousand Kings of Divine Power.

Wang Ziping was appointed as the leader of Shaolin Sect, which caused a lot of criticism.

Everyone didn't say that Wang Ziping was not good at it. He was burly, born with great strength, and had very good fist skills.

The problem is that Wang Ziping is a Tianfang scholar, who is good at pulling flags and fisting, and is good at wrestling, and is good at secting fist. However, he is not a Buddhist, and he does not know Shaolin fist. How can he be the leader of Shaolin fist?

Zhang Zhijiang's appointment is a nonsense.

When Wang Ziping went to Nanjing, hey? Why do you all look like that when you see? Are you not convinced?

At this time, someone came up to provoke it.

Wang Ziping was also a terrifying person and picked a good time. At the opening ceremony of the National Museum of China, he issued a challenge book to Sun Lutang in public in the name of the Shaolin Sect Master.

This is a bit unauthorized.

Why?

In one sentence, it is:

A 95kg class strongman in his early 40s, representing Shaolin Gate, challenged a 70-year-old man in his 55kg class.

This hasn't mentioned identity, seniority, and expertise. Anyway, the Shaolin Sect Master faces the Wudang Sect Master.

Some people say that Sun Lutang is invincible. This person is purely not good at brains. It can be said that invincible on a specific occasion, who can be invincible for the rest of his life?

Fist is afraid of young and strong, stick is afraid of old wolves. After being at 70, it is okay to play some skills to tease the younger generation. Sun Lutang really wants to fight with Wang Ziping, and he will lose without saying that, but he will not win.

If Sun Lutang really gets off, his reputation will be taken away immediately, and his winning or losing will become a stepping stone.

By the way, you can't lose, it means that the Wudang Sect is the brand of the three sects of Xingyi Bagua Tai Chi, which is being put into place, and it is implicated in the Wudang Sword played by Li Jinglin, which is not ashamed.

It really felt like a silence that the mud could not be supported on the wall when proposed in this event. Some of the big guys who attended were also annoyed and said a few words, turning the matter over and letting the opening ceremony continue.

But Zhang Zhijiang also wanted to see who could fight the Shaolin Sect or the Wudang Sect, so he deliberately pushed it behind him.

When this happens, Sun Lutang wants to beat Zhang Zhijiang, Li Jinglin is also popular. What's the point of this?

After discussing, the two of them couldn't compare. They urgently called Sun Lutang's nephew Gao Zhendong over.

Why Gao Zhendong?

Because most of the people who were pulled to Wudang Sect were not strong men, only Gao Zhendong was born with divine power and could work on a millstone with hundreds of kilograms of kilograms of head.

It is said that Gao Zhendong was introduced by his fellow disciples to see the dock. He asked him to come for the first time, but he didn't want to come yet. The second time, he urged him to take the letters from Sun Lutang and Li Jinglin, and then ran over.

Sun Lutang turned around and went to Zhenjiang to build a Jiangsu National Martial Arts Museum. It is the opposite of the name of the Central Martial Arts Museum. It specializes in studying the significance of national martial arts and does not involve these two steamed buns.

Li Jinglin also ran to the Zhejiang National Museum to stay. Later, he simply returned to Shandong and built his own Shandong National Museum.

The following things are simple and complex, to put it simply:

In the first game, Gao Zhendong took over the Wudang Sect leader, and Wang Ziping gave in.

In the second game, Liu Yinhu, the head of the sword department who represented Wudang, and Ma Yufu, who was also a sect who was a sect but also a sect, took the boxing of the Shaolin sect, fought with a bamboo sword. Both sides fought with the sword. Ma Yufu was forced to fight, so he pulled Liu Yinhu to the ground, and both sides twisted into a ball.

What’s complicated is the follow-up, the mouth of the message was crooked. Shaolin said Shaolin won, and Wudang said Wudang won.

After this sect war, most of the people left. Zhang Zhijiang knew that he had played it, so he quickly canceled the Shaolin Sect and Wudang Sect.

Tang Hao, editor-in-chief of the National Museum of China, was stimulated by this sect fight, so he went to Shaolin Temple, Chenjiagou and Wudang Mountain for inspection. In April 1930, he wrote the book "Shaolin Wudang School", indicating that the so-called "Shaolin Foreign Family" and "Wudang Internal Family" are all absurd and fallacies.

In the preface, Tang Hao hopes that after reading this book, people in the martial arts world can put aside their opinions and love science together:

"The author's motivation for writing this booklet is, on the one hand, to make ordinary people understand the content of the so-called Shaolin Wudang, on the other hand, because he witnessed the so-called Shaolin, Wudang professional warriors, who were both in trouble and jealous of each other. For more than ten years, he has been in constant disputes. After reading this booklet, he can relax the world and read it. Everyone gets up and strives to build this avenue in national arts and science, and don't sit in a dry well and keep shouting about the small sky."

Then, Tang Hao was beaten.

His friend Gu Liuxin recalled:

"In 1930, he (Tang Hao) wrote "Shaolin Wudang Examination" and was published by the Central Guoshu Museum. He used a large amount of historical materials to prove that both the Master Bodhidharma and the Taoist priest Zhang Sanfeng could not do martial arts. It pointed out that the so-called Shaolin boxing began with the seal monk Bodhidharma, and Tai Chi started with Zhang Sanfeng in Wudang, were all far-fetched companions of later generations. Most of the books such as Tai Chi illustrations published at that time held the Tai Chi theory of immortality. In this way, Tang Hao offended the authors of these books and offended some professional boxers who thought they were authentic Shaolin and the Wudang legitimate faction who were brave enough to fight privately. They made plans and used old boxing to Tang Hao by any means... Soon, Tang Hao left Nanjing (Central Guoshu Museum) and returned to Shanghai to perform his lawyer business."

After the 87th anniversary of Tang Hao's beating, the General Administration of Sports officially stipulated that martial arts practitioners and martial arts practitioners are not allowed to create their own sects, make private appointments, and are not allowed to claim titles such as "master", "head", "authentic", and "directed master", and mislead the masses.

The police always came too late.

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Each chapter says: At the beginning of the Republic of China, it was the era when masters appeared in the mountains. After two national examinations, no master dared to set up a public venue for at least 30 years.
Chapter completed!