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Chapter 63 The Foundation of Xingyi Boxing

After both of them stopped, they stood together with each other.

Xing Jianhou said: "Thank you for your advice."

Wang Hong also said: "Thank you for your advice."

Zhao Jingzhi was confused when she heard this. What does this mean?

Xing Jianhou said: "Let's go, there is an empty house in front, so go there and sit there."

On the way, he defended himself for teaching the Japanese military police team martial arts and said to Wang Hong: "I just provided the maintenance of the family business, and this is how I did things for the Japanese. For the Japanese, I have never taught the basic skills of Xingyiquan."

Wang Hong smiled and refused to refuse, he was going to only talk about boxing.

Xing Jianhou suddenly said: "The things you use later are very similar to those of Xingyiquan. Do you know Xingyiquan?"

Wang Hong said: "I looked at the practice of Xingyiquan in your brother's boxing gym, and then followed the book "Xingyiquan Science" to ponder it."

When he arrived at Xing Jianhou's hut, Xing Jianhou then said in detail: "This book is the first book to be published in Xingyiquan."

Some things seemed difficult to say. Xing Jianhou pondered for a while before continuing: "This book "Xingyiquan" doesn't say much, but another book by Master Sun, "Shu Zhen of Boxing", is amazing. It records a lot of things about Xingyiquan, Baguazhang, and Tai Chi. Almost everyone in the Sanquan sect holds one book and finds something from the book."

Wang Hong was a little surprised: "Are you learning boxing? Why do you still have to learn from books?"

Xing Jianhou said: "Xingyiquan is very strange. At the beginning, there were very few things. When it was first introduced to Hebei, only the two styles of the Five Elements Fist were valued. The twelve forms were not complete, but all the kung fu were still practiced. Later, everyone felt that there were too few things and could not take them out to teach people, so they learned from Shanxi again, which completed the twelve forms and many routines. But some people supplemented them, and some didn't supplement them. The same was true for boxing theory. Many people had a very good kung fu, but they didn't have a full set of boxing tips in their hands."

This seemed to be a secret inside the door. Xing Jianhou continued with his head down: "Even if there are boxing tips, there are still several of them, and I don't know which one is which one. It was not until the book "Fist Meaning True" was released that everyone carefully proofreads the boxing tips in their hands."

Later, he recommended several other books by Sun Lutang, "Bagua Fist", "Bagua Sword Science", and "Tai Chi Fist Science". He thought these books were worth reading.

Wang Hong was a little fascinated.

After saying these miscellaneous words, Xing Jianhou asked Wang Hong how he practiced his body and footwork.

Wang Hong said the truth: "Run. He has been running on the mountain with an iron stick since he was a child, running around pillars, and running around fur targets." He said a lot in the word "Run", but he didn't say it in detail.

Xing Jianhou was stunned. This sword technique felt a bit primitive and simple.

Just use the Xingyiquan you practiced: "Do you need to practice boxing when practicing swordsmanship? What style should you stand?"

Wang Hong said: "You can use fists and feet to move your body, but you don't practice it specifically. You can't die when practicing swords. It feels that the body skills are similar, but you don't use stud steps."

There was no such thing as standing in a stance in ancient swordsmanship and even the martial arts of ancient people.

Until the early Qing Dynasty, when martial arts developed outward and was suppressed by foreign races for various reasons, and began to seek truth from their own body, standing stances appeared.

However, in the early days of the Republic of China, there was no word "stand" in the word "stand".

If you insist on having it, it is just a context. For example, in Xingyiquan, it says: "All things come from the three-body posture", which is a symbol, but it is not the original intention of standing on the stance. Later, it was extended to "station three-body" or "station three-year stance first at the beginning", but the original intention was to stand on the rules.

The Southern School of Boxing has the saying that horse is pricked, while the Northern School of Martial Arts has the title of squatting horse stance, which is approximately the same as "standing stance".

Having said that, Wang Hong asked Xing Jianhou: "What kind of pose do you stand?"

Xing Jianhou called Shang Yunxiang's three-body pose the "Xingyi Mother pose". They mainly stand the three-body pose and split the eagle and catch it.

If Xingyiquan emphasizes the three-body style, Guo Yunshen himself and the disciples he taught were the most famous.

Guo Yunshen stood in the three-body pose by himself, and didn't know what he was like, so he called a few stupid boys, one of whom took a long white wax pole and pressed it against his abdomen. When Mr. Guo Yunshen screamed, the five stupid boys all fell out.

Sun Lutang is Guo Yunshen's disciple, but he brought it out himself. Sun Lutang has an apprentice named Qi Gongbo. He likes martial arts very much. He finally became a disciple of Sun Lutang as his teacher, but found that his body was not very coordinated. He had to think about it for a long time after learning it.

This person was also persistent. After knowing the saying that "all things come from the Three-Bodhisattva", he specifically thought about the Three-Bodhisattva.

As a result, after standing for three years, I stood up in the three-body pose and stood up in a stand-up posture. The brothers could not push, pull, or even hug, or even fall, just like a tree taking root.

At this time, practicing other things is like changing one person. You can learn it once and you can understand it at a glance. Later, Mr. Qi Gongbo went to a university in Hebei Province to work as a national art teacher. This is the origin of "beginning with three years of standing for the first time".

Although Xing Jianhou’s teacher Shang Yunxiang, although he was a disciple of Li Cunyi, he also studied with his master Mr. Guo Yunshen for a long time. The practice he passed down was very similar to Sun Lutang’s.

He once showed the three-body pose in public.

There is a person who is good at stomping his feet when the wall collapses. He shows off his power to Shang Yunxiang. As a result, Shang Yunxiang stands in three-body posture and asks him to kick. The first time he doesn't kick, he jumps up and kicks again the second time. Shang Yunxiang's dantian saves his energy and throws the man far away.

There is a big difference between speaking in person and reading a book. Xing Jianhou knew that Wang Hong wanted to make some fuss, but he did not hide anything. One was that these things were written in the book, and the other was that the mutual appreciation between warriors was just about explaining ordinary practice methods, and there was no taboo.

I just talked about the foundation of their branches, the three-body posture, and the eagle catcher.

Teacher Shang Yunxiang taught them Xingyiquan, only talking about pulling the back, sinking the shoulders, dropping the elbows, and knees, lifting the anus, wrapping the hips, and three circles, three tops, and three buttons. The root of power lies in the feet, comes from the legs, and dominates the waist.

Xing Jianhou said the same thing, and Wang Hong had the same correspondence, and finally had some basic foundations for learning Xingyiquan.

As soon as we talked about fist, two big men who were considered martial arts illegitimate forgot about time.

Zhao Jingzhi couldn't understand it, and only saw the two of them talking one by one, and they kept gesturing from time to time, sitting in noon.

Xing Jianhou wanted to take the two of them to have lunch.

But Wang Hong and Xing Jianhou made friends through martial arts. They only talked about martial arts and did not prepare to have a deep relationship. They pushed for lunch and left Liaoyang.

Walking on the road, he tried to combine what he understood today with what he had in the book and stood for a short time in the three-body pose.

The discovery is indeed interesting.

The sword technique is different from the three-body pose. When the sword is held in the hand, the person calls the sword, and the sword leads the person, he always wants to move into the target. There are several special aspects of sword technique that are difficult for outsiders to master without telling it, such as the force piercing the tip of the sword, and the fitted rifle.

After standing in the three-body posture for a short time, you can feel the changes and existence of the body. The center of gravity, center, the transmission of force, the body's activation and braking, and even breathing can be clearly felt.

No wonder Xing Jianhou said that when he stood in, the more he wanted to stand, the more he wanted to stand. The whole set of fists seemed to be on this thing.

Seeing that Wang Hong was a little fascinated, Zhao Jingzhi asked him: "Standing quietly, without making any gestures, can you take the kung fu?"

Wang Hong smiled proudly and said, "I used my skills to figure out some things. This three-body pose is a good thing. If you want to talk about the ability to kill people, it does not work for swordsmanship. If you think about the changes in your body, you have to convince the meticulousness of this thing."
Chapter completed!
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