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Chapter 185

The Siamese warrior took a long breath and was about to vomit the blood on Wang Hong. This is the Siamese folk way to crack various witchcrafts.

However, Wang Hong saw that it was strange. When the Siamese warrior was about to exhale, he pushed his hand and gave it a little force. The Siamese warrior's breath dissipated. The prepared mouthful of blood was probably swallowed, and a few of them were vomited on his own front.

The audience heard the sound of the sky screaming, thinking that Wang Hong had spitted blood by the Siamese warrior. Even the other Siamese people could not understand why the Siamese warrior on the field vomited blood.

Wang Hong felt that the time was coming, so he rubbed his hands and pressed his opponent's heel, and exerted a rapid and short force.

I saw the Siamese boxer jumping back with this force. His self-feeling was a force pushing him, and he couldn't do it, but he always felt something was tripping him on his heels, as if he was about to fall, so he could only jump backwards.

Just like that, he jumped back several big steps. Just as he was about to stand firm, he found himself retreating among the Siamese people. This time, he was really tripped under his feet, and he fell to the ground with a few Siamese companions.

Seeing that his gameplay was perfect, Wang Hong hugged the audience a boxing ceremony, turned around and stepped down, and quickly left the boat.

Behind him, there was a long applause, as if he was sending him off.

This exchange, regardless of whether the Westerners understand or do not understand Wang Hong's way, does not affect their ability to absolutely crush their opponents.

The Siamese warriors really want to say: "This is witchcraft", but they can't come up with evidence. Moreover, with their eyesight, they can see that the subtle adjustments in Wang Hong's hands made the companion on the field untenable. They knew that this should be an extremely clever technique in Chinese martial arts. If the companion on the field handled it well, they would not suffer this loss.

Unfortunately, Wang Hong has already stepped down and left. If he comes back again, he will have heavy punches and legs. What will happen?

The Siamese warriors understood one or two, but they didn't understand anything, and recognized the end of the game.

Chinese audiences, especially those who have read martial arts novels, said excitedly, talking about: "Internal Power".

There were noises on the field, and soon even foreigners were shouting there: "Wang, internal strength."

In fact, there are several elements of Wang Hong’s Tai Chi gameplay:

One is that Wang Hong can lock in his opponent's other attack methods, such as the opponent's throwing and holding methods.

Another thing is that Wang Hong can control his opponent. When his opponent wants to struggle to get out, he keeps his opponent busy adjusting his center of gravity through the contact with his hands.

Finally, when an opponent who can beat him jumps backwards, you must seize the opponent and try to maintain the form of the body that you want to fight back when the opponent frequently loses the center of gravity. That is, when the Siam warrior "calculates" the force and sends the force into place. The opponent will have an instinct to control his body to work hard, which will lead to a jump backwards.

During the whole process, Wang Hong also handled it like walking on thin ice. The Tai Chi he learned was to fight as soon as he took over and not play this trick.

However, he had heard of and saw that people who played this set of things were familiar with their apprentices and exuded incredible energy. The principle was still the elements mentioned above.

In the newspapers and magazines at night, the words "internal energy", "internal energy" and "internal energy" mentioned by the audience were quoted. They were full of long articles, saying that Chinese national martial arts had any internal energy and internal energy, and all the internal energy absorbed in martial arts novels in the late Qing Dynasty and early Republic of China were placed in the newspaper to count.

My family showed Wang Hong the newspaper, and Wang Hong was so excited that he wanted to laugh. If it were said, his internal strength, internal energy, and internal strength were all nonsense.

The real statement should be "internal strength".

What is internal strength?

It is just a way of force that does not exert force with big muscles, and the opponent and others cannot see.

As for internal strength, there is such a thing. But the function of internal strength has to be put into a big question mark. It may help you apply fists and feet, but it has nothing to do with murder.

There is no internal energy, but it is also related to traditional Chinese medicine and Taoist theories, and also the killing technique, and it has nothing to do with it.

In many cases, internal strength and internal strength are confused. However, it is easy to be regarded as an internal energy force that can be mixed up. This is the component of the fantasy of immortals.

There was a Tai Chi direct descendant who went to Nanyang to teach his apprentice and happened to pass by Hong Kong. He was not familiar with Wang Hong, so he and his students bought tickets at a high price, mixed in with the crowd, and watched the whole process.

After getting off the boat, he felt very moved that Wang Hong could use the little things he played with Tai Chi and his disciples on the field to fight against the enemy.

His students also saw that Wang Hong was using Tai Chi, so they asked the Tai Chi master: "Teacher Yang, is Wang Hong also using Tai Chi, right?"

What this said made Teacher Yang a little embarrassed.

It was just out of professional ethics that he had explained this principle a little, but he was also worried that if he was asked to take out the good things for students and apprentices to deal with Siam boxing and other boxing types, he would not be able to match his strength.

I can only hope that the students in Nanyang will not be so savage that they will fight against other boxing types.

Is it better to play Tai Chi?

His students are also wealthy people in Nanyang. At this time, he asked the Taiji Die Shinto to visit Nanyang. No matter how cheap it is, the travel expenses for the round trip are all included, and there are also thousands of oceans. For those who are expensive, they are given two Nanyang farms, which is not without them.

In a word: In the Republic of China, those who learned and practiced Tai Chi from the direct descendants of Tai Chi were all people with extra money at home.

At this time, the fur coat was a few hundred oceans. A famous Tai Chi master was still learning boxing at that time. When he saw that Yang Chengfu, the Yang family, took a few more glances in the mall, bought it immediately and gave it to Teacher Yang. Then, Teacher Yang taught him one more trick, which no one else knew.

Mr. Nan, who has a lot of research on ancient Chinese literature, also learned a set of Tai Chi with one piece of tricks.

A reporter learned that the Tai Chi direct descendant passed by Hong Kong, so he rushed to his residence for an interview.

The reporter asked: "Mr. Yang, is Wang Hong using Tai Chi skills on stage?"

The Tai Chi direct descendant was embarrassed to follow the reporter to talk about his magical skills, and only replied: "It's Tai Chi."

But I was brewing in my heart, if I could tell the benefits of Tai Chi.

Unexpectedly, the reporter asked unreasonably: "Can Mr. Yang communicate with Wang Hong?"

Taiji Zhizhi was heartbroken by the reporter's question, but he could only say honestly: "I feel ashamed of myself."

The reporter added another blow: "Then how long does it take to defeat the Siamese boxer?"

The direct teachings of Tai Chi can only say modestly: "I learn and teach Tai Chi to strengthen my body and increase my physical fitness."

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Each chapter says: The origin of the gun and the sword is that during the ancient Huangdi fight against Chiyou, Chiyou created five soldiers to fight against Huangdi, and invented the gun and sword. He sharpened the spear with a bamboo pole, chopped the bamboo into two halves, and made the blade as the sword. By the time of King Wen of Zhou, bronze was used as the spear. In the Later Han Dynasty, there were two types of spears and large spears, both of which were spears. The Song Dynasty had routines, and it was divided into two types: horse and step-lower, and the spear was at its peak.
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