After Wang Hong was sent to Peking, Mrs. Zhao and Mrs. Lin were frightened when they heard the news.

Both of them have killed people with their own hands, so they naturally know that it is impossible for soldiers to kill others by themselves in war, and others will also kill them back.

‘If the clay pot is not broken from the well, the general will inevitably die in front of the formation’, everyone knows this principle.

When Wang Hong was at home, the family never mentioned these things. When two women spoke, they even avoided the words "death and injury". In fact, in their consciousness, they had already had this understanding, but they just didn't want to mention it.

Despite being mentally prepared, I couldn't accept it when I saw Wang Hong lying on the hospital bed.

Fortunately, Wang Hong just bleeded too much, and the doctor repeatedly emphasized to them that if the trauma is healed, he will recover after a period of recuperation.

The two women felt relieved.

Zhao Jingzhi was pregnant and couldn't do more things, so Xiaoyun took over all the things to take care of Wang Hong.

A few days later, Wang Hong walked out of the hospital and some things went with the flow.

The three older children sent to the military camp for training. The instructors of their instructors also took them to visit after they knew that Wang Hong was injured. As a result, the three older children were also scared.

No one cares about injury and death. Seeing Wang Hong's injury the same as that of Wang Hong, the three of them felt differently about fighting the Japanese in the army.

Should we sacrifice our lives to join the battlefield in order to serve the country?

This is a very difficult choice for them.

The front line is full of haze, and a new war is about to begin. Zhang Liushao only took the time to meet Wang Hong, praised and comforted Wang Hong for giving it to him, but did not arrange anything for him, and only let Wang Hong rest with peace of mind.

Mr. Zhang was under great pressure this time. The Japanese army was preparing to invade Rehe in full. No matter how hard he tried, the actual situation was that the various armies sent there were difficult to withstand.

Defeat is expected, so I can only do some superficial work first.

Wang Hong couldn't sit still at home. Although he couldn't exercise his strength to practice boxing, he ran to Sun Lutang's house to stay.

At this time, what he needed not only to practice boxing, but also to understand the meaning of boxing, and to listen to some knowledge about boxing to broaden his horizons and learn from others' examples.

On this day, several friends who practice Tai Chi came to Sun Lutang's home. One of them was young, so he asked Sun Lutang why Yang Lutang was called Yang Wudi when he was in Chan? Now, it is difficult to fight Tai Chi with outsiders.

This problem has actually become a big problem in Yang Jianhou's era.

Sun Lutang is not easy to answer.

Yang Luchan is not from the same era as him. How can he know whether he is called Yang Wudi?

As for whether Tai Chi can be used, Sun Lutang knows the reason, but he cannot explain it. Once he says it, he will offend people.

Tai Chi is not unable to fight because it is slow, but in terms of practice, because it focuses on the things that can be matched, lacks close-fitting things, and lacks practical training. Even if a master who is purely practicing Tai Chi has never taken the initiative to rush over and hit people. When he encounters fast fists and fast legs, he will naturally become a representative of not being able to fight.

Tai Chi is said to be passed down from Henan, but overall, it is Hebei boxing.

The first achievement that made Tai Chi famous all over the world was Yang Luchan from Yongnian, Hebei. He learned Tai Chi in Chen Changxing, Henan. During the Xianfeng period, he brought his second son Yang Banhou and third son Jianhou to Beijing. He first taught boxing in Zhangjia Jiangyuan, the western suburbs, and then went to Duanwangfu to teach boxing. From then on, people learned about Tai Chi as a type of boxing.

This is the origin of "Who knows that Chen family skills in northern Henan are based on the Yang family tradition in southern Henan".

Tai Chi was introduced to Beijing, first spread between the Eight Banners of the Han and Manchu and the children of high-ranking officials. Yang Luchan also relied on the powerful to make a living. Therefore, during his time of teaching boxing, he was particularly conservative and rarely communicated with the outside world. Later generations commented on it: "It is deep and not exposed, and is particularly good at nourishing the spirit, and has no intention of competing for heroes and long-term growth."

By the time of Yang Jianhou's old age, the Qingting had entered its last moment, and various reasons began to spread among ordinary people. During this period, except for the children of high-ranking officials, few Han people obtained the true meaning of Yang Family Fist.

This situation was only broken after another important inheritance of Hebei Tai Chi entered Beijing.

Yang Luchan’s fellow villager Wu Yuxiang is also a master of Tai Chi. More importantly, Wu Yuxiang does not regard Tai Chi as his exclusive job like Yang Luchan, but instead studies Tai Chi as an academic research.

Wu Yuxiang was a literati from the imperial examination and liked the style of Tai Chi very much. He studied with Yang Luchan for a while. When he saw that Yang Luchan didn't teach real things, he simply ran to Chen Changxing's house to learn boxing. Chen Changxing was already very old, so he recommended him to Chen Qingping and finally got his boxing. Later, he accidentally obtained Wang Zongyue's boxing tutorial and studied his literary and martial arts skills with his hard work. Finally, he turned Tai Chi, a hit thing, into the first academic boxing type of national martial arts.

During the Republic of China, Hao Weizhen, the descendant of Wu Yuxiang, came to Peiping. As a result, the Yang family did not want to give up their own business and was treated coldly. Later, they were treated with Sun Lutang in the hotel, and Hao passed on Tai Chi to Sun Lutang. Sun Lutang integrated three punches and published "Tai Chi Science" a few years later.

Xu Yusheng, the incompetent disciple of Yang Jianhou, was a second-generation official, but had a high knowledge. Seeing that the Yang family's Tai Chi would never be born, it became the foothold for others. He invited Yang Shaohou, Yang Chengfu, and Wu Jianquan, who was tutored by the Yang family, to publicly teach Tai Chi.

From then on, Tai Chi was truly made public and passed down to ordinary rich people. There is a piece of ocean and a style, and I really can't learn it without money.

In 1928, the Central National Museum of Martial Arts was established. The famous Tai Chi masters in the north, Yang Chengfu, Yang Shaohou, Wu Jianquan, Sun Lutang, and Hao Weizhen's son and grandson all went south to preach the fist, and Tai Chi developed and grew.

At this time, the Tai Chi that anyone taught was only called Tai Chi, and there was no surname or faction.

However, when a disciple of Wu Jianquan visited the Yang family, he was also treated coldly, and in anger, he called his Tai Chi the Wu Tai Chi. From then on, Tai Chi began to separate schools.

As soon as the Wu family appeared, naturally the Yang family, Wu family (Hao family), and Sun family also came out.

The Si Shi Tai Chi went south, and the Tai Chi world in Beiping became empty. Xu Yusheng couldn't hold on, so he found Chen Fake. Chen Fake's great-grandfather was Chen Changxing. At first glance, it seemed that he had invited the most well-rooted Tai Chi.

Before Chen Fake entered Peking, the northern Tai Chi was dominated by Yang style, Wu style, Wu style and Sun style. Although the styles were different, they were generally aimed at softness, gentleness, evenness and slowness. The Chen-style Tai Chi brought by Chen Fake was a combination of speed and slowness, and the hardness and softness were used together. This style suddenly shocked the world.

According to legend, Yang Luchan, in order to teach noble people, he removed the jumping and exerting force and turned into a slow style. But this is just the saying of the Republic of China. Chen Qingping's descendants and Wu Yuxiang's lineage were both slow styles. Even if some people passed on the fast punch, they were only relatively faster.

Therefore, Chen Fake's Tai Chi lineage was always criticized by the other five schools (including Chen Qingping's Chen Tai Chi). However, because Chen Fake's skill is good, the students he taught are also of high level, which means that Chen's ranks among the most important.

This is the time when Henan people spread Tai Chi.

The previous Tai Chi was completely Tai Chi from Hebei people.

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Chapter completed!