The essay on Kan Lingzi's look at Qi mainly refers to "looking at Qi". The "Three Treasures Spiritual Pupils" compiled by Liang Chen can be said to be the greatest use of it is also to look at Qi.

As for the "material identification", it can only be regarded as a function attached to the "Three Treasures Spiritual Pupil", although this function is also very important.

Liang Chen left the quiet room, and his eyes were filled with the "Three Treasures Spiritual Pupils", and first looked above the Dragon and Tiger Hall.

It was originally an empty upper sky, but at this time, in Liang Chen's "Three Treasures Spiritual Pupils", there were different changes immediately. The wind and cloud energy turned into dragons and tigers. Where the dragons and tigers were lying, you could also vaguely see the illusory shadows of mountains and seas.

Seeing this, Liang Chen vaguely inferred that this atmosphere should be formed by the accumulation of energy and energy gathered by the disciples in the Dragon and Tiger Hall, including himself, under daily practice.

This is how he knows the background of the Dragon and Tiger Hall. If an outsider practices the "Three Treasures Spiritual Pupils", he does not know the background of the Dragon and Tiger Hall, and only looks at the energy and sees these atmospheres, he can infer something.

For example, the practice of the Dragon and Tiger Hall must be mainly based on the attributes of the wind and clouds, and has the power of the Dragon and Tiger.

Also, looking at the wind and clouds, although they are formed, they are a little scattered, powerless, and have no signs of condensation or gathering, which means that there is no golden elixir level here, or they may be permanently scattered.

etc.

The qi-seeing technique is the introductory foundation of the Tianji Technique. Although it is only the foundation, as long as you study the qi-seeing technique in depth and understand it thoroughly, you can still deduce many things from it.

And these are undoubtedly some superficial things of Tianji Technique.

By simply "looking at the qi", one's general situation of a force or a person can be inferred and thus targeted arrangements are the most simple magical technique.

Thinking of this, Liang Chen suddenly moved his heart and looked back at the sky above his retreat room.

Under the 'Three Treasures Spiritual Pupils', a piece of smoke that had not completely dissipated was suddenly seen.

This is undoubtedly the atmosphere formed by the 'requiem incense' that he ignited during his previous practice of the 'out-of-body realm'.

"So that's it. Then Tang Yan probably has cultivated into the 'Three Treasures Spiritual Pupils'. Seeing the smoke, he judged that I was practicing outside my body and I just released the 'soul-eating demon'!"

"However, Tang Yan can actually cultivate the 'Three Treasures Spiritual Pupils' without the help of the 'Wisdom Fruit' and 'Super Power Fruit'. It seems that the inheritance of the 'Kan Lingzi' he obtained in the Northern Region should be more than these two jade slips!"

Liang Chen was a little suspicious. The other party had obtained the true inheritance of the qi-seeking technique of "Kan Lingzi". These two jade slips were just placed on the other party and were studied at any time.

As for the true inheritance of the "Qi-Looking Technique", it may be placed in the Tang family.

Liang Chen could not verify this, so he could only make some guesses unless he could destroy the Tang family and take a look.

After resolving a doubt in his heart, Liang Chen looked at the "Renwei Yaoshan" not far away.

As soon as I saw, a blue smoke rushing straight towards the sky, connecting the sky and the earth, as if it was a pillar supporting the sky, indestructible, with nine three-clawed green dragons entangled and wandering endlessly.

Looking at the "Statu Yao Mountain" in the distance, it is also a blue smoke like a pillar, supporting the world, but it is more than ten times thicker than the blue smoke pillar on the "Ren Yao Mountain". The blue color is darker, exuding a rich vitality, and there are nine four-clawed blue dragons swimming around.

On the other side, above the "Tianfa Yaoshan Mountain", the blue smoke increased tenfold like a pillar, and it was as green as green as green as the sky pillar, and there was a five-clawed dragon swimming on it.

But among the three Yaoshan Mountains, surrounded by three pillars of heaven, the atmosphere above Danjue Pavilion was a huge Dan tripod.

The alchemy tripod is solid as solid, and it is visible in a tiny bit. It is not like a weather, but rather like a real object.

Liang Chen has seen such records in the "Kan Lingzi's Qi-Looking Essay". According to what is mentioned above, this phenomenon shows that the "Dan Juege" has condensed its own meteorology to the extreme. The next step is to transform the "meteorology" into real objects and transform them into real treasures.

At that time, such a "meteorological treasure" will be the "luck treasure" that suppresses a force!

If a force on one side is suppressed by the "Treasure of Lucky", it can stabilize its own luck without major fluctuations, and there will be no major disasters and disasters. It can be said to be a treasure that is stable and protects a force on one side!

Moreover, the "Qiyun Treasure" is often the treasure in the hands of monks who practice the Tianji Art of various forces. They can deduce more Tianji through these "Qiyun Treasures", and consume the power in the "Qiyun Treasures" to seek more opportunities and development for their forces.

etc.

There are so many benefits of "The Treasure of Qi" and I just mentioned a few random sentences in "Kan Lingzi's essay on Qi" without elaborating them. However, from those few sentences, Liang Chen can see many benefits.

Looking at the meteorological phenomenon above the "Danjue Pavilion", it has almost condensed into substance, and it is obviously not far from the distance from virtual to solid, to the "Treasure of Qilu".

At this time, the "Dan Cauldron" was still constantly extracting green smoke from the three blue smoke pillars that supported the sky and refining it into the "Dan Cauldron".

There is also below, the entire Danjue Island, almost all directions, with "qi" rising, thick or thin, and floating into the meteorological "Dan Cauldron".

Liang Chen looked at the qi and quickly recognized that it was the qi produced by alchemists who refined spiritual pills.

Obviously, the three medicine mountains on Danjue Island and all the alchemists on the island are the foundation of Danjue Pavilion's fortune. They are the "Danjue Pavilion" meteorology that they continuously provide. After thousands of years of brewing and cultivation, the "Danjue Pavilion" meteorology that gathers is about to condense into substance and turn into "Treasure of Qi".

However, the inheritance of the "Qi-Looking Technique" obtained by Liang Chen is not complete after all. He can cultivate the "Three Treasures Spiritual Pupils" with the help of the "Wisdom Fruit" and the "Super Power Fruit". It can be seen that this "Qi-Treasure" is also recorded in the "Kan Lingzi's Qi-Looking Essay".

However, he didn't know how long it would take for the Danjue Pavilion to truly form the essence and turn it into a "Treasure of Qilu", how much energy and Qilu force it will take.

However, when Liang Chen saw this atmosphere of "Dan Ding", he understood a little.

That is, in the "Danjue Pavilion", there may be a inheritance of Tianji Technique, and some people practice Tianji Technique!

Or, at least the senior officials of the "Danjue Pavilion" can only establish such a fortune situation, gather into a meteorological "Dan Cauldron" and cultivate it in the direction of "Qihao Treasure".

After all, it is easy to gather momentum, but it is difficult to gather luck.
Chapter completed!