As one of the ultimate internal skills of the Xiaoyao Sect, the Beiming Divine Art is indeed extremely exquisite. The more you taste the Blue Sky Rain, the more profound it feels, and mysterious it is.?      ?    ??

Compared with this, the "Star-Absorbing**" appears in "The Swordsman" is simply a slight witch.

Star-absorbing ** is used to absorb people's internal strength in an "empty" way, and the Dantian needs to be "always like an empty box and always like a deep valley". People with internal strength must disperse their skills when learning star-absorbing **.

The Beiming Divine Art uses the method of "leaving the positive electrode with the negative electrode". The deeper the internal force, the greater the suction. Moreover, the Beiming Divine Art has thirty-six ways of practicing the exercises, and the absorbed internal force can be stored in the three key acupoints. Moreover, practicing the Beiming Divine Art does not require dispersing the skills to practice. People with internal strength can still practice the Beiming Divine Art, but there will be many dangers during the practice. What is repeatedly mentioned in the Beiming Divine Art is that if these dangers are avoided and dealt with.

After repeated reviews and study, Lan Tianyu was full of confidence in his cultivation of this magical skill.

He has one of the biggest advantages that others do not have, because he is a powerful spiritual psycho-powered person. As a spiritual psycho-powered person, even if his internal strength conflicts or his meridians are not too serious, his mental power can be guided correctly to greatly avoid the chance of becoming possessed.

In Lan Tianyu's opinion, Beiming Divine Art is the most suitable internal skill for him.

There are three reasons why I attach so much importance to this internal skill.

The first point is naturally that the Beiming Divine Art can absorb other people's internal strength. In addition to refining these internal strengths into more pure Beiming true energy, as long as the Blue Sky Rain is willing to be allowed, it can also be exchanged for sacrifice points or sacrificed as sacrifice items. It is a good choice.

Second, Lantianyu values ​​the inclusiveness of the Beiming Divine Art. The Beiming Divine Art does not have the disadvantages of absorbing stars and cannot integrate alien true qi. The Beiming Divine Art belongs to the Taoist lineage, and the absorbed true qi can be refined into the Beiming Divine Art with the Hunyuan attribute. After absorbing alien true qi, Lantianyu only needs to refine this process without the disadvantages of being difficult to integrate.

The third point is the magical method of the Beiming Divine Power to transform itself into the sea. The capacity of the human body to store true qi is limited, and even the Dantian and Danzhong Qi seas are also limited. The Beiming Divine Power to store true qi is not only one place, but thirty-six large acupoints. It is precisely because of such a magical method that one can transform itself into the sea, accommodate all rivers, and choose from fine streams.

In the eyes of Lan Tianyu, the Beiming Divine Art is mysterious and has an unlimited future.

Of course, it is not easy to open up a new Qi sea. The more Qi seas are opened, the more complicated the operation route of the true qi, and the more difficult it is to control the true qi. The amount of Qi seas is opened, and the limit of Beiming's true qi is. The stronger the control power, the more Qi seas are opened, and the stronger the strength is. On the contrary, the more difficult it is to open up the Qi seas, and naturally there are not many Qi seas, and the strength is always at its limit.

Generally speaking, if you can only choose one or two routes of practice for the thirty-six routes, otherwise the route of exercise will be too complicated and you will lose sight of one or the other, and you will easily get into a devil and fall into a state of endless doom.

As a spiritual abilities, Lan Tianyu's control is his greatest advantage. In the future, as his superpower level improves, his control will become stronger and stronger. He is definitely the best inheritor of the Beiming Divine Art. This magical skill is inherited by him and has infinite possibilities.

After repeatedly understanding and thinking about all kinds of important key points, Lan Tianyu began to practice formally.

The Danzhong point is the important Qihai. If you can only open up one Qihai, you must choose the Danzhong point.

The picture says:

"The Taiyin lung meridian and Ren meridian of the hand are the foundation of the Beiming divine power. Among them, the Shaoshang point of the thumb and the Danzhong point between the two breasts are particularly important. The former takes the latter and saves it.

People have four seas: the stomach is the sea of ​​water hub, the Chong meridian is the sea of ​​the twelve meridians, the Danzhong is the sea of ​​qi, and the brain is the sea of ​​marrow. Eating water hub and storing it in the stomach, the baby can be born and can't wait for practice.

To use Shaoshang to take the internal strength of people and store it in my Qihai Sea, only the authentic Beiming God function of Xiaoyao School. People eat water hubs in just one day and then they will leak out the outside. When I take the internal strength of people, they will take one point and save one point, and not endlessly. The thicker it is, it is like the huge flood of the Beiming Tianchi Lake, which can float thousands of miles of Kun."

Lan Tianyu thought before, and it was true that he was careful and cautious in handling it, not only did he not suffer any danger, but it was progressing smoothly.

In just half an hour, as shown in the figure, I had already thought about the meridian acupoints of the "Hand Taiyin Lung Meridian" correctly.

When he started practicing, Lan Tianyu did not dare to be careless. He only took a weak internal breath and slowly carried it, and the flow was smooth. After the Dantian true qi was transported, it became more pure and turned into a very thin and extremely subtle ray of Beiming true qi, which safely stored the Danzhong Qihai.

Then I practice the "Ren Mai". This meridian starts from the "perineal acupoint" between **** and ****. It runs directly from the Qubone, Zhongji, Guanyuan, and Shimen acupoints, pass through the abdomen, chest, throat, and to the "broken base" between the lower teeth in the mouth. There are many acupoints of Ren Mai, but the route of transporting true qi is straight and very simple. This meridian is still in reverse, from the "broken base, Chengji, Lianquan, and Tiantu to the "broken base" to the perineum.

For a day, Lan Tianyu was immersed in cultivation. He became more and more familiar with the special way of practicing Beiming true qi, and the degree of transporting true qi became faster and faster. By the evening, the first route of true qi transport had basically stabilized.

In the next two days, Lan Tianyu's main energy was still focused on practicing the Beiming Divine Art. It was not until the first route of exercise was completely proficient that he began to practice Lingbo Weibu.

Recalling the content recorded in the silk scroll, the words and graphics recorded in it are vivid in my mind, as if the scroll is right in front of me. At the end of the scroll are the four words "Lingbo Weibu".

Thinking of these four words, Lan Tianyu immediately recalled the sentences in the "Goddess of Luo River": "The light steps in the waves, the silk stockings are dusty... I just waited for the flowing essence, and the beauty was moistened. I didn't exhale, and my breath was as bright as orchid. The beauty was graceful, making me forget my meal."

Cao Zijian's famous quotes flowed slowly in his mind. Although in the Blue Sky Rain, Lingbo Weibu may not be stronger than Yunshao. The two have different characteristics, and they should have their own advantages. However, Lingbo Weibu has a lot of introductory works in "The Legend of the Condor Heroes", and Blue Sky Rain is inevitably yearning for.

The scroll not only draws the steps, but also notes the directions of the sixty-four hexagrams of the Book of Changes in detail.

Lan Tianyu only knows the basics of the Book of Changes, and it is a bit difficult to learn. Fortunately, since he obtained the spiritual power, his brain has become smarter, and he slowly studied and understood. Although the progress was not fast, he had new understandings at every moment.

Sometimes the steps on the scroll are very strange. After taking the previous step, you cannot take the next step. Until you think of turning out to the empty space, you can get it cleverly and naturally. Sometimes you have to jump forward, straight backward, left and right to fit the steps on the scroll.

After three days, Lingbo Weibu has already made it quite skillful, slowly walking or rapidly, with a smooth breath and no stagnation.

The practice is effective, and the mind is smooth. When I step, I gradually think of the sentences related to the "Lotus Goddess Fu" that are related to the slight steps of the waves: "It seems like the light clouds covering the moon, floating like the flowing wind returning to the snow", "Suddenly I go around and play with it", "The divine light is separated and merged, and the yin and yang are suddenly yang", "The body is light and the crane stands up, and it is about to fly but not fly", "The body is flying fast, and the duck is floating like a god", "The movement is impermanent, and it is dangerous and safe. It is difficult to move forward, and it is like going back and forth."

Especially the last sixteen words - "There is no constant movement, if it is dangerous and safe. If it is difficult to move forward, if it is going back or going back", it seems that the essence of this set of steps is.

But even though I have some understanding in my heart, I must do the following in my steps: "The movement is impermanent, if it is dangerous and safe, if it is difficult to move forward, if it is difficult to go back." I don't know how much hard work will take to practice, and when will it take to reach this state.

Lan Tianyu stayed at the bottom of the valley for about half a month. He was already very familiar with the first path of the Beiming Divine Arts and had already mastered Lingbo Weibu. If he wanted to make more diligence, it would not be the skill of Hengri.

Since this is the case, it is unnecessary for the Blue Sky Rain to continue to stay at the bottom of the valley.

At dawn, the blue sky rain jumped up from the bottom of the valley.

This time, he did not transform, but he was like a big bird, soaring upwards. After more than a dozen ups and downs, he finally jumped to the top of the cliff.
Chapter completed!