While Wang Dong raised his single palm to salute the old monk sweeping the floor, he paid attention to the system prompts:

[The Eight Parts of the Heavenly Dragons, all sentient beings, all sentient beings are evil, and everyone is wronged. We should study Buddhism extensively and understand Buddhist principles deeply. When we are successful, we will appear in the earth, in emptiness, and in the rivers and lakes. We will teach all kinds of Dharmas to free all kinds of hardships and satisfy all our seeks.]

Wang Dong secretly recorded it, and kept walking. He walked to the sweeping monk and said, "Disciple Xu Zhu has met the master."

The sweeping monk looked at Wang Dong and asked, "You seem to recognize me?"

Wang Dong said: "I have seen it."

Anyway, Buddhism likes to say something endlessly, and the mountains are full of fog, so Wang Dong simply gives an ambiguous answer.

The sweeping monk nodded slightly, stopped asking questions, and continued to concentrate on sweeping the floor.

Wang Dong stopped talking and walked to him and began to sweep the floor.

"When you wave the broom, don't let the fallen leaves rise." The sweeping monk suddenly said.

When Wang Dong heard this, he stopped and thought for a while, and suddenly said, "Disciple understands."

When the fallen leaves return to their roots and have already belonged, there is naturally no need to continue wandering. As the saying goes, dust returns to dust, soil returns to earth, each has its own destiny, so it cannot be forced.

The monk sweeping the floor has a profound Buddhist teachings, and it turns out that every word is a gem.

So Wang Dong was very careful when he waved the broom. Every time he swept out the broom, he immediately pressed the raised leaves with his backhand, and repeated this.

After doing this a few times, Wang Dong had new insights.

Raise and press down.

Although it is two very simple actions, if you want to do it continuously, you can effectively improve your reaction speed. It is really a small thing that contains great wisdom in martial arts.

This may be the second truth that the sweeping monk wants to tell him.

After sweeping for a while, the sweeping monk stopped and said, "If you are afraid that the leaves will rise, you can sweep it slowly, so there is no need to be such trouble."

Wang Dong stopped, carefully savored the words of the Sweeping Monk, and said, "What the master means is too much or too little, and hasteness means not reaching it?"

The sweeping monk shook his head and said, "You raised and pressed your movements too much, and you swept some leaves to me."

Wang Dong: "Ah, I'm sorry, I'm sorry!"

The two fell silent again and continued to sweep the fallen leaves.

This time, Wang Dong was no longer so artificial, sweeping slowly with brooms. Soon, the fallen leaves in front of the Sutra Pavilion were swept away, and the two of them tacitly entered the pavilion to clean up the dust inside.

Shaolin Temple Sutra Library.

It is a concentrated place for all kinds of classic martial arts in the world.

If you find a book and learn it, you may become the first-class expert in the world.

Speaking of this, Wang Dong thought of three people: Murong Bo, Xiao Yuanshan and Jiumozhi.

By time, Murong Bo and Xiao Yuanshan should be hiding in Shaolin Temple at this time, and they have found their unique skills that they are interested in.

The Shaolin Sutra Pavilion has always been unable to help but disciples enter, and they can check martial arts secrets or Buddhist scriptures at will, including the 72 Shaolin skills.

However, because the seventy-two unique skills are too profound and cannot be cultivated without a certain internal skill base, and they cannot even understand it, so there is no need to be particularly careful about the disciples in the temple to learn secretly.

As for those Shaolin disciples who have the conditions to practice their unique skills, they have naturally learned from their teachers or fellow disciples, or they have realized that each of the seventy-two unique skills must be supplemented with corresponding compassionate Buddhism to resolve the anger in the exercises and restrain the murderous thoughts in their hearts.

When a person practices four or five unique skills and studies four or five advanced Buddhist teachings at the same time, he will naturally have a contradiction in his heart.

Seventy-two unique skills, each skill can hurt people's vitals, take human life, be fierce and ruthless, contrary to the harmony of nature, and every sentence of Buddhist scriptures saves people and the world, teaching people to be compassionate, and the two go against the way, forming the so-called "martial arts obstacle".

If you cannot break the obstacles, you will become possessed by evil spirits and murderous intent. In the mild case, internal injuries will be plagued by the body, and in the worst case, death will be eliminated;

If you want to break the obstacles and learn more skills, you must study and understand more advanced Buddhism, so that your compassion can be more powerful, so that you can resolve your anger more.

However, after reaching a certain level of Buddhism, the heart will naturally repel those killing skills...

In short, there are many contradictions in the 72 Shaolin skills, whether they are skilled or conceptual. Wisdom and talent have not reached a certain level, so it is difficult to practice.

As powerful as Xiao Yuanshan, Murong Bo and Jiumozhi also left many hidden diseases because they failed to practice.

"You sweep these three rows."

After entering the Sutra Pavilion, the monk sweeping the floor pointed the first three rows of bookshelf to Wang Dong.

"yes."

After Wang Dong responded, he started sweeping from the first row.

He learned from his mistakes and learned wisdom. This time he no longer acted smarter and swept and pressed his hands. Instead, he slowly moved the broom and cleaned it gently.

After a while, several Shaolin disciples came in to read the scriptures. Wang Dong greeted them. When he looked up, he suddenly found that the sweeping monk was missing.

Wang Dong ignored it and continued to clean. When he swept to the second row, he accidentally looked up and saw a book "The Great Wei Tuo Pestle" placed on the top of the bookshelf.

Wang Dong hesitated and thought about whether to take it down and take a look. In a blink of an eye, he saw a book "The Original Vow of Ksitigarbha Sutra" placed next to the "The Original Vow of Ksitigarbha". After thinking about it, he abandoned the "The Original Vow of Ksitigarbha" and chose the "The Original Vow of Ksitigarbha Sutra".

Wang Dong remembered very clearly that in order to resolve the hostility caused by Xiao Yuanshan and Murong Bo and the other two learned their unique skills, they specially put Buddhist scriptures next to the unique skills they learned. Unfortunately, they were too addicted to martial arts skills, bought a box and returned a pearl, turned a blind eye to Buddhism, and finally caused a disaster.

Since Wang Dong had this kind of experience, he would not make such mistakes again.

Experience is sometimes also a kind of understanding and talent, and people often ignore this.

Moreover, the task given to him was to "study Buddhism extensively and understand Buddhist principles deeply", "see various bodies, speak various Dharmas, and free sentient beings from all kinds of difficulties"... It is clearly to let him use Buddhism to save people and the world.

Wang Dong held the scriptures in one hand and slowly swept the floor with a broom in the other.

Every movement and the other is still, and they are suitable for each other.

Gradually, we enter the state of no other and no self, and our body and mind are calm and harmonious, as if we have found our place of return and origin.

I don't know how long it took.

Wang Dong found that he had cleaned all the bookshelf.

A Buddhist scripture was just finished reading.

Wang Dong closed the scriptures, lifted up the broom, and had an involuntary smile on his face. The evil thoughts that arise from practicing the "Great Wei Tuo Pestle" were dissolved invisibly.

"Where are you from?"

An old voice suddenly came from behind.

Wang Dong turned around and saw the sweeping monk, bowing slightly, and the other party returned the bow seriously.

With his identity, even if he meets a monk of the Xuan generation, he doesn't have to return such a polite way.

Strangely, Wang Dong didn't feel that he couldn't afford it at this time and said frankly: "I've come from where I come from, where did you come from?"

Wang Dong answered Jifeng, but asked what he said was his heart.

The Sweeping Monk is one of the most abrupt characters in the Tianlong world. He looks like a top NPC who is not controlled by the world's supreme will. His ideological realm and force value are unique in the whole world, and then he is empty in the middle, and then he can reach Xiao Yuanshan, Murong Bo and others.

Simply put, Qiao Feng and others are still at the top of the Zhongwu World, while the Sweeping Monk is already in the Gaowu and even the fantasy world.

The monk sweeping the floor said: "I came from the Sutra Pavilion."

It is also an answer that means no answer.

Wang Dong smiled and accepted, saying, "So, see you tomorrow."

The sweeping monk nodded in agreement.

Wang Dong left with a broom and put the "Sutra of Ksitigarbha Sutra" back to its original place.

The sweeping monk looked at his back, his eyes as deep as the sea, but he could not see through the mystery that was faintly visible on his body.

It is like the reincarnation of great virtue.
Chapter completed!