Malay Malay: Yu, also known as Malay, is a nation in Southeast Asia. Malays are one of the indigenous peoples of Southeast Asia. Compared with the nations around the world, Malays are a very young nation.

Most Malays believe in Islam, mainly distributed in Southeast Asia, Malaysia, Indonesia, Singapore, Brunei, southern Thailand and the Philippines. The Malays in the Philippines believe in Catholicism due to Spanish colonization.

In addition, there are also Malays in South Africa.

The name of the Malay originated from yu. According to some historians, it may come from an ancient country on Sumatra that was established by Indians about 1,500 years ago. The site of Moluoyu is also yu[1]. The site of Moluoyu is located near sungaiyu[3], a tributary upstream of a river on the present Sumatra Island. Later, Moluoyu was annexed by the Three Buddhas of another famous ancient country on Sumatra Island.

Another way of saying is that the term yu comes from a word pronounced [4] in Indian Sanskrit. This Sanskrit word means mountain or high place.

The origin of the Malays is not yet determined in the historical community. However, there are two main statements: from Yunnan, China, or from the Malay Islands.

The main supporters of the Yunnan Origin theory include r.hgelde, j.h.cke, j.rfoster, j.rlogen, sla and asmahhajiomar.

The basis for the origin theory of Yunnan is as follows: the ancient axe found in the Malay Islands is similar to some parts of Central Asia, indicating that Central Asian residents immigrate to the Malay Islands.

The Malay customs are similar to the Assam region. Assam is a region between India and Myanmar.

Malay is similar to Cambodian, and Cambodians are believed to come from Yunnan. They went south to Cambodia along the Mekong River.

The theory of origin of Yunnan is accepted by the majority of people. Malaysia's middle school history textbooks introduce that the Malays originated in Yunnan. According to this theory, the ancestors of the Malays migrated from Yunnan to the Malay Islands in two batches in different eras. The ancestors of these two batches of Malays are called primitive Malays: yuproto] and mixed-blood Malays: yudeutro.

Primitive Malays and mixed-race Malays are also collectively called the South Islander Malay: indonesian[5]. The cultures of the two are Neolithic cultures. The South Islander people were actually the last group to move into the Malay Islands. The previous ones were Australian races in English: australoid, Nellido, and Melanesians in English: nesoid.

The following introduces the second batch of immigrants: According to the unearthed cultural relics, the original Malays lived in the Malay Islands in 2500 BC. They had farming skills.

Mixed-blood Malays existed in the Malay Islands in 1500 BC. Most of them live by the sea and have developed fishery.

The origin theory of the Malay Islands is supported by j.crawfurd, k.hihbana and goryskeraf.

The following is the argument for the origin of the Malay Islands. Malays and Javanese had high cultures in the 19th century. Only the ever-developing native ancient culture can achieve this achievement. In this way, the Malays did not come from anywhere. They were born and raised.

k.himly disagrees with the similarity between Malay and Cambodian. It is believed that the similarity between the second language is just a superficial impression and there is no sufficient reason.

The Thoreau ape found on Java Island [6] Malay: homosoloinensis and Vijay [7] Malay: Homowajakensis fossils indicate that the Malays originated from the Malay Islands, and the Malays may have come from Java Island.

The languages ​​of the various ethnic groups in the Malay Islands are different from those in Central Asia that belong to the Indo-European language family.

The Malay Islands' Origin Theory has received only a few support in Malaysia.

The difference between the two nouns Malaysian and Malays Malays is not the abbreviation of Malaysians, but a major ethnic group in Malaysia.

Malaysians are referred to as Malaysians, ysians, and Malaysians are referred to as Malaysians, referring to people with Malaysian nationality. There are mainly three major ethnic groups, namely Malays, Chinese, Indians, and some other ethnic groups. Each ethnic group retains its own culture and customs. At the same time, it also respects the culture and customs of other ethnic groups.

Ancient history has a long history and a long history. According to historical records: Yuanming Bao in the Spring and Autumn Period, Xun Fei Ji said: The Manhuang clan had Wu Chang clan, and the Shenlu Ji had Lie clan, Lie clan, and Wu clan, which was the beginning of the Wu clan. Regarding the origin of the Wu clan, there is conclusive evidence for the past. According to the study of surnames and surname Yuan and surname Zhuan, Tongzhi clan, there are three sources of origin: 1. It originated from ancient times, and skills were used as surnames. The ancients believed that all things had spirits, and they could be used through essence.

The gods inspired the gods to come, so there appeared a profession that specializes in dancing to summon the gods of power. The ancient Chinese text, Elephant Man, waved his sleeves and danced. The es used prayer and divination as his profession, and some of their descendants took the name of this skill as their surname. Most of the descendants of the es were responsible for the Xia and Shang dynasties, and they still held prayer and cure diseases, and gradually became a fixed official, either called Wu Zhu or Wu Chen. Their descendants all took Wu as their surname. Some also took "Wu Chen" as their surname.

2. According to legend, there was a doctor named Wu Peng during the Huangdi period, which was the beginning of the Wu surname.

3. Wu Xian, a minister of the Shang Dynasty, also known as Wu Wu. According to legend, he invented Drum, and was the founder of divination and divination. He was also a famous astrologer. His descendants, whose descendants all took Wu as their surname and called Wu. Some also took officials as their surname and called Wu Xian.

The above excerpts from the origin of the Wu surname among the Hundred Family Surnames.

In addition to the above three situations, there is another record in the Wu family genealogy: the ancestor of the Wu family Qian Gong: the descendant of Huangdi Xuanyuan. According to Luobilu Shi Wuren, the Wuren was a talented man of Gao Xin, who was prominent in Tang and Yu, and was granted to Wu. He was the descendant of Emperor Ku, known as Bayuan, Yan Bo, Shi Shen, Shu Xi, Yan Long, Wuren, Ji Ya, Yan Yue, and was appointed as the Five Sects of Yu Bu, and was called Sixteen and sixteen clans with Ba Kai. According to Emperor Ku, Gao Xin gave birth to a son Qian Gong, and Cai County established a county in Pingyang west of Qingzhou Mountain. This was named Pingyang County, Shanxi, and was named Pingyang County.

From the study of surnames, surnames, surnames, surnames, Tongzhi clans and Wu clan genealogy records: In the root of the root, there are roughly four origins: 1. The descendants of the ancestor of craft, whose representative figures are Wu Xian. In ancient times, due to underdeveloped science and extremely low level of understanding, a "destiny view" that determines the fate of mankind was developed. When people encounter major events, they ask wizards to pray to God, hoping that through the help of the gods, they can realize their good wishes. The wizards were the highest intellectual at that time, the authority of spiritual culture, and the control of education, art, and science. The wizards were the highest intellectuals at that time, the authority of spiritual culture, and the control of education, art, and science.

Those and those who teach. In ancient tribal society, political sacrifices were originally united, and then the regime and the divine power were separated. Therefore, the divine power was established to promote divine power and bells were used to control the people. The divine power was carried out by the history. In ancient times, the history was the leader of the first people. The historians of ancient times were all old and powerful. Those who were well-versed in ancient times, could implement the divine power, and could control the mistakes of the lords. In ancient times, female chiefs were es and es were pictographic images of the dragon clan. The es were written, es, es, and es were graphic images of the dragon clan. The es were written, es, and es were used invisible things. The es were used to dance invisible things. The two sleeves of the es were danced and agreed with the craftsman. The word "es" was used to use the above one to the sky, the next one stood up to the earth, and the middle was unified.

People and people mean that they have the meaning of governing the gods, creatures, etc. between heaven and earth, and can talk to gods, or comfort gods, and turn to the commander to pray and serve the crowd. The Lu family also said that Wu Xian used divination, and divination people respected Wu Xian as the first divination and made divination. Li Sao Chapter Note: Wu Xian was a man of Yao in Tang Dynasty and Yao, who was known for divination, and could congratulate people on the blessings and illnesses, and knew people's life and death. He judged it by the years as a god. Emperor Yao respected him as a divination and was named a good prime minister. He was granted this mountain before his lifetime, buried in the mountain after his death, and named Wu Xian's place where Wu Xian lived as Wu Xian. Wu Xian's son was naturally the king of Wu Xian, and was later annexed to the Ba Kingdom to become Wu County. Shanhai Jing

The Western Classic of the Great Wilderness: In the Great Wilderness, there is a mountain called Fengju Yumen, where the sun and the moon enter. There are Lingshan, Wu Xian, Wu Ji, Wu Pan, Wu Peng, Wu Gu, Wu Zhen, Wu Li, Wu Ri, Wu Xie, Wu Luo, and the ten es have risen and fallen from then on, and hundreds of medicines are loved. In the Shanhai Classic, Wu Xian is equivalent to the head of the group of es and is the founder of Hongyi. Most of the descendants of these Ganwu people took Wu as their surname, but there are also Bu, Zhu, and Xian as their surnames. According to the surname Yuan, there were god es in the Huangdi era called Wu Xian, and some descendants took Xian as their surnames. The surname Yuan said: Xian, after Wu Xian, there are now Donghai. The current surname Wu and Xian are descendants of Wu Xian.

2. The descendants of the founder of medicine are Wu Peng, the prime minister of the Huangdi era, who was also the earliest prominent in history. A surname is summarized in 2690 BC. In the Huangdi era, there was a man named Wu Peng. He took the animals to collect and eat plants to treat injuries. He invented Chinese herbal medicine and cured diseases for others. Because of his clever medical skills, Huangdi Xuanyuan respected him as a god and named him a medical minister. He has been the founder of Chinese medicine for five thousand years. There is also a famous doctor named Wu Wen: he is proficient in medicine and has written a child's skull and can occupy the heavenly life and death of diseases. The descendants of the Wu family have passed on from generation to generation and are the ancient juvenile medicine in our country.

3. The emperor gave the surname system. In ancient times, the emperor Jiande was given a surname. Because of his birth, he was given a surname. The princes used their names as Yi, so they became clans. If the officials had a family merit, they would have official clans, or used their towns to live in order to serve. The nobles and lows were separated. The surnames were divided into the clans. The clans were branches of the surnames. After three generations, the surnames began to be combined into one. According to the history of Luo Milu: The was a talented man of Gao Xin, who was famous in Tang and Yu. He was granted the title of Wu in 2435 BC. He was a descendant of Emperor Ku, known as Bayuan, Yan Bo, Shi Chen, Shu Xi, Yan Long, Wu Ren, Ji Ya, Yan Yue, and was appointed as the five sects of Yu Bu. He was called the sixteen prime ministers and also became the sixteen clans. In addition, there are also records in mythological and classical novels: The Four Concubines of Emperor Ku: Yuan The concubine had Shao, and the daughter was Jiang Yuan, and the son was: Hou Ji, and the son gave birth to a son: Taixi. The second concubine had E, named Jian Di, Sheng Qi, and the third concubine Chen Feng, and the daughter was Qingdu: Sheng Yao, the fourth concubine Zi Guan, and the daughter was Chang Yi, and the son was born. The two side rooms were born, one had two sons: Yan Bo, Shi Chen, and the other had three sons: Shu Xi, Yan Long, and Wu Ren; later he took Xi He as his concubine, and gave birth to ten sons: Bofen, Zhong Kan, Shu Xian, Ji Zhong, Bo Hu, Zhong Xiong, Shu Bao, Ji Li, Xu Ya, and Yan Yue. According to the records of mythological and classical novels and the Wu family genealogy: it can be believed that Wu Ren and Wu Gan are the same person, with a famous person, with a name Gan, and are the descendants of Emperor Xuanyuan.

4. Evolved from the Wuma family's duplex surname, in the bureaucratic system of the Zhou Dynasty, there was an official who specialized in raising horses and curing horses, called Wuma, that is, Ma Medical Officer. Some descendants of Wuma used their ancestors' official titles to denote surnames and called Wuma family. Later, a single surname Wu. The famous Wuma family clan named Lu County was gradually formed. The Lu State was established in the Western Han Dynasty, and the Three Kingdoms Wei and Jin Dynasties were changed to Lu County. It is equivalent to the current Shandong. Wuma Shi: a famous person in Jin State in the Spring and Autumn Period. He was a disciple of Confucius. He was once the prime minister in Lu State and had achievements in governing.

According to the ancient mythology, Dayu's flood control chapter: During the reign of Emperor Shun, Wu Zhiqi, the leader of the tribe in the Jianghuai River Basin, was able to understand the above and above the geography, with more than nine images, and his skills were wonderful. In particular, he had a rich knowledge of hydrology and water conservancy. He knew all the hydrological and geological conditions of all rivers in the Huaihe River Basin and the middle and lower reaches of the Yangtze River, and was known as the water god and water monster. Dayu used Wu Zhiqi's suggested plan to control the flood. Originally, water control was done by using water to block the soil, so it could not be cured. Later, Dayu asked Wu Zhiqi for advice. Wu Zhiqi asked Dayu to use the "spun" method and told Yu about the geological conditions of each river, and the key points of the excavation road map. Dayu followed Wu Zhiqi's plan to manage the water and could only treat the flood. Later, Dayu asked Wu Zhiqi to ask Dayu to use the "spun" method and told Yu about the geological conditions of each river. The key points of the excavation route map. Dayu followed Wu Zhiqi's plan to treat the key points. After years of flooding, Wu Zhiqi had three sons: Chang Yupi, Huan Hu, and San Benyun. They were all very good, with high martial arts skills, great magical powers, and very domineering. Within thousands of miles, each tribe followed his orders and was controlled by him, occupying the entire Huai River Basin and the middle and lower reaches of the Yangtze River, from south of Tongbai Mountain to the Yunmeng Daze, and even to the source of the Xiang River. Because Wu Zhiqi and his son were too domineering, Emperor Shun sent Yu to fight for the expedition, and Yu could not fight. Later, Yu summoned all the tribes to fight Wu Zhiqi together, and the three sons were defeated and killed, and he was captured. In the Chinese classical myth novel, Dayu Flood Control, it records: King Yu visited the south, met the princes in Tushan, and all the princes arranged, and went out to pick up the car. Among the twenty-four princes, Wu Lihou Chun was.

Yue Xia and Shang, about 3,600 years ago, Shang King Taiwu and Zu Yi respectively appointed Wu Xian, Wu Xian, Wu Xian, son and prime minister, and Yin Bian Records of Sima Qian, the Western Han Dynasty. Emperor Taiwu inherited the throne after his brother Yongji died, but he was arrogant and unruly, which gradually lost his political power. One day, a mulberry tree and a valley tree were suddenly entangled in the palace, and it grew as thick as two palms. Everyone was surprised that the mulberry valley was all wild trees.

, When Emperor Taiwu knew about it, he thought it was not a good sign. Will it be a sign of decline in the country? He was quite afraid, so he first asked Prime Minister Yi Zhi. Yi Zhi replied seriously: The emergence of strange phenomena is related to the king's failure to cultivate the king's rule. Now the king should immediately cultivate his virtue. Then Yi Zhi told the minister Wu Xian about this and discussed how to correct Emperor Taiwu's misdeeds. Wu Xian wrote several articles such as Xianyi and Taiwu to talk about the way to govern the country.

, , hard to warn Emperor Taiwu. With the advice of the two ministers, Emperor Taiwu finally got rid of evil and good, cultivated his character, and made the Shang Dynasty revival, and the princes surrendered. Later, after Wu Xian and Zi Hu assisted in the governance of the government for three years, the four barbarians all sent envoys to collect money and re-translated the translations. All the princes all received the title of Zhongzong. During the reign of Wu Xian, he cultivated political affairs, was honest and upright, respected the court and the country, and greatly revised the rules of King Tang, and carried out benevolent government affairs, and ruled the world, and the country.

Zhongxing. Wu Xian lived 90 years old in his life. Wu Xian died of illness. Emperor Yi gave Wu Xian the title of Wu Xian as the Marquis of Conquering Yi. He also named Wu Xian's son Wu Xian as prime minister. When Wu Xian assisted Emperor Yi, he advocated his words and deeds and ruled the country well, and enjoyed the whole nation. The princes obeyed the world. The business way has been revived since then, and the people admired it. Historical legend has been revealed during the Spring and Autumn Period and the Warring States Period. After Qu Yuan, the Sanlu doctor of Chu State was exiled, he was even more worried about the country and the people. He once shouted in Li Sao. Wu Xian surrendered in the evening and wanted to be a slaughtered.

The customs of the Wu family are said to be: The Shang ministers had Wu Xian, and Wu Xian, and the descendants of Wu Xian, and the descendants of Wu Xian, and the descendants of Wu Xian, and the descendants of Wu Xian, and the descendants of the official family are the descendants. Zheng Kangcheng called the official, and Kong Yingda said: Xian, the father and son were both ministers, and they would never be officials in the world. The calligraphy of Kong Anguo said to be Wu. Ma Rong called the of Yin, and the number of heavenly officials was the official, and there were Wu Xian. The calligraphy king Shuang Shang Zu Yi was like Wu Xian, and the customs of Wu Xian were also known as Wu Bu and pottery. There were other legends about Wu Xian, and some said that he was a politician, military strategist, scientist, musician, artist, mathematics, medical scientist, and Tian family. Some said that he was the inventor of drums and the inventor of geographical compass for five thousand years.

The Xihe of the Tang and Yu Dynasty, the Kunwu of the Xia Dynasty, and the Wu Xian of the Shang Dynasty, all of them were in charge of astronomy. The three family star maps passed down by the Wu family were all accompanied by the Wu family. The Wu family star maps were written by Zou Huai. The Wu Xian star maps were listed in the ten or nine of them, which is the first to measure astronomy. Wu Xian was one of the founders of the sky. According to the story of the surname Yuan, Emperor Taiwu of the Yin Dynasty sent Wu Xian to pray in the mountains and rivers, and Xian Wu lived here, which was for the people of Xian and went thousands of miles to the South China Sea. The justice of the Records of the Grand Historian: Wu Xian and his son Wu Xian were in the northwest of Changshu County, Jiangsu Province, on the Haiyu Mountain, and the two dukes were born in Wu. Xian was built in Changshu County. The two dukes were also known as the Wu Gong Temple, and the eighteen temples were listed as the first temple.

From the above situations, we can see that the origin of the Wu surname is related to the history and divination officials in which he was in charge. The Wu surname evolved from his profession and official positions. It was a famous noble family in ancient times, and it was in the same distance as the Chinese nation for thousands of years. The word "Wu" is the sky, the next is the earth, and the man is connected with the heaven and earth. The so-called "Wu is on the sky, the earth is on the ground" is an ancient surname in my country. In ancient times, there were glorious eras, and its influence was great.

It has a wide spread and has a long history. The es have a high status, and the es are inseparable from the politics, and the social professions that the es engage in are also noble. From the Three Sovereigns and Five Emperors to the Shang Dynasty, their status has always been very high. In the Shang Dynasty, there were Wu Xian, Wu Xian, father and son, prime minister, who were in charge of state affairs, and had great power, and there were also some officials at the level of doctors. These ancestors of the Wu family were well-versed in various arts and assisted in the country. They were all ministers who benefited the people and the country. This was the heyday.

The twelve ancestor es were the ancient Pangu Nirvana, and the chaotic five elements of heaven and earth became a spirit, one of which was the ancient school.

In ancient times, there were twelve ancestor es, also known as twelve demon gods in the outside world, who were born with unparalleled physical bodies, devouring heaven and earth, manipulating feng shui, thunder and lightning, the Tianshan Mountains moved the sea, and changing the sky and the earth.

Rushou: The whole body is covered with golden scales, the left ear is worn with a golden snake and two golden dragons, the human face is a tiger body, and the shoulder blade is winged. The Western gold ancestor Jumang: the whole body is green wood color, the bird face is a bird face, the human body is stepped with two green dragons, the Eastern wood ancestor Gonggong: the python head is stepped with two black dragons, the hands are wrapped with blue python black scales, good at controlling the prehistoric water situation, the northern water ancestor Zhurong: the beast head is worn with two fire snakes and two fire dragons, the whole body is red scales, the southern fire

The ancestor Houtu: There are seven hands behind the tail of the human body and snake, and there are two hands holding two Teng snakes in front of the central turtle, Tianwu of the central turtle: eight human faces, tiger body and ten tails, the wind ancestor Xuanming: bone spurs all over the body, giant beast, rain ancestor Qiangliang: tiger head and human body holding two yellow snakes, thunder ancestor Xizi: human face bird body and ear hanging two green snakes in front of the body and ear holding two red snakes in front of the body, electric ancestor Dijiang: human face bird has four flesh wings on the back, chest, abdomen, and six claws on both legs; good speed, four wings blow two

Eighteen thousand miles, red scales all over the body, the ancestor Zhu Jiuyin of space speed: human face, snake body, all over red, controls the movement of the sun and the moon, the ancestor Shebi corpse of time: human head, beast body, two green snakes on the ear, controls the weather, also known as the ancestor of drought and weather, this is the original of Buddha, the author of Taoism, there is no such legend in history that all things have spirits, and can inspire the ancestor to come through spirit, and can summon various creatures to help fight. Practice the legendary art of Zero, without having to possess

The powerful power emphasizes a kind of spiritual belief and spiritual cultivation, and the effect is very fast. The Script: "Witch is a blessing. A woman can do things invisibly and dance to descend to the gods." Also, the Han Book is also effective for worshiping the aspirations: "The people's essence is not quarrel, and those who are smart in Qi Xiao may surrender to it. In men, they call es, and in women, they make the gods, and they can make the gods and eat weapons. They can know that the sacrifices are in the four seasons, and the people who are born in the altar are the clan." As the saying goes: gods, demons, ghosts, monsters, Buddhas and immortals, and the cultivation of the heavenly heart is my predecessor.
Chapter completed!