In Qiaoshan, Shaanxi Province, there are tombs in Lingbao, Henan. According to legend, when he was old, he cast a cauldron and ascended to heaven by a dragon. His ministers shot arrows to stop him. The dragon was shot and fell down to rest when he flew over the Qiaoguo. He was pulled down to rest by the Qiaoguo people and buried him here.

Shaanxi Mausoleum

Located about one kilometer north of Huangling County, Shaanxi Province, the mountain is thick and majestic. It is surrounded by Jushui. There are more than 80,000 thousand-year-old cypress trees on the mountain, which are evergreen and lush. The earth is 3.6 meters high and 48 meters long. It is surrounded by blue brick flower walls. In front of the tomb is a monument "Qiaoshan Dragon Valve", which means "Dragon Control Dragon Ascension" inscribed in front of the monument. It is a sacrifice pavilion in front of it, and it is known as "Hangshan" and "Hangshan" when he was 15 years old. By the age of 15, he was already omniscient. Later, he inherited the throne of the king of Youxiong. Because he invented the Xuanmeng, he was called Xuanyuan. Because he was called the king with his virtue and the earth color was yellow, he was called it.

According to legend, when he ascended the throne, there were 81 brothers of Chiyou, claiming to be descendants of the god belt. These 81 people were all beasts, human faces, copper heads and iron foreheads, without grains, and only ate river stones. They disobeyed the orders, harmed the common people, killed innocent people, and made soldiers and knives and carried large crossbows to make enemies. Then they followed the public's opinion and summoned various princes to attack Chiyou. After 150 years of experience, they failed to defeat Chiyou, so they had to retreat. For this reason

, worried Zhongzhong, and hoped that there would be wise men to assist him day and night to destroy Chiyou. One night, he dreamed that the strong wind blew away the dust and dirt in the world. Then he dreamed that a man held a crossbow of thousands of jin in his hand and drove tens of thousands of sheep. After waking up, he felt strange. He thought to himself, the wind dictated and was the main one. Dirt was the soil to dissolve the Qing Dynasty. Is there anyone with the surname Feng named Qianjun? The crossbow of thousands of jin in his hope to drive away tens of thousands of sheep, and the shepherds do good.

, Could it be that someone with the surname Li Mu was not successful, so he sent his subordinates to visit these two people everywhere in the world. As a result, he found Fenghou in the sea and found Li Mu on the edge of the ze. With Fenghou as the minister and Li Mu as the general, he began to attack Chiyou in a large-scale attack. In the suburbs of Zhuolu, the two armies set up a battle. Chiyoubu went under a hundred miles of heavy fog, which did not dissipate for three days and three nights, so that the soldiers could not distinguish the direction. He ordered Fenghou to build a guide chariot. At the same time, Xi

The Queen Mother also sent Xuannv to teach him the secrets of the Five Sounds Power Scheme. Fenghou mastered and evolved the method of Dunjia. At this moment, the war started again in Jizhou. Chiyou led the monsters and monsters, and asked Feng Bo and the Rain Master to keep the wind and rain, and ordered Yinglong to accumulate water to attack. The daughter of the world came to stop the rain in the east desert, and the Li Shiqiang soldiers of the mountains in the north drove Yinglong to the South Pole. Finally, they killed Chiyou and buried the bodies everywhere, so that they could not finish the corpse.

Later, there was Yugang after Shennong and fought for the world. He used Zhou birds and ospreys, eagles and trembling as flags, and bears, black tigers and leopards as the front drive, and fought with Yugang in the wilderness of Banquan. After three battles, he defeated Yugang. Later, he personally led his troops to conquer the princes who refused to be generously matched. After a total of 52 battles, the world was unified. So he divided the states, made rituals and music, and educated the people. At the same time, he invented various utensils to facilitate daily use. Among them, the minister Cao Hu invented the tops, Bo Yu made the bottoms, and Yu made shoes. From then on, the people no longer wore animal bark and tree bark. He also made boats based on the principle that the floating leaves floated on the water, and they also made boats and drums.

The boat bowed and walked on the water. He invented the car auxiliary according to the principle of the pike, which facilitated transportation. Huang Yongfu founded the spring, and then asked someone to make a pot and steamer so that the people could steam rice and cook porridge. Later, he built houses and houses, built cities and towns so that the people no longer lived in nests and caves. He also made internal and external scriptures with Qibo, so that the people could cure their diseases. He also determined the names of all things in the world and divided the stars into 28 constellations. The ten-day stems of Jia and Yi were recorded, and the twelve-year-olds of Zi and Chou were recorded, and the sixty-year-olds were recorded as one Jia. This also had the concept of time and space. It was said that the people at that time were "willing to eat, beautify their clothes, enjoy their customs, and live in peace." This was a peaceful scene.

One day, I was watching the scenery with my ministers on the Luo River. Suddenly I saw a big bird holding Bian Tu, put it in front of him, and quickly bowed down. I looked at the bird, which looked like a crane, a chicken's head, a swallow's beak, a turtle's neck, a dragon's shape, a parallel wing, a fish's tail, and a five-color color. The characters in the picture are six words: Shende, benevolence and righteousness, and benevolence. I have never seen this bird, so I went to ask the old man. The old man told him that the male bird is called Feng and the female is called Huang. The call is Dengchen in the morning, the call is Shangxiang in the day, Guichang in the evening, and Baochang in the night.

.As soon as the phoenix appeared, it showed peace in the world. It was a sign of great good fortune. Later, I dreamed that two dragons came out of the Yellow River with a white map and presented it to him. I was puzzled, so I came to ask Mr. Tian again. Mr. Tian replied that this was the sign that the book of the River Map and Luo Book was about to come out. So I traveled with Mr. Tian and others between the River Map and Luo, sank the jade in the river, and killed three animals for fasting. At first, it was foggy for three consecutive days. Then, it was heavy rain for seven days and seven nights. Then the yellow dragon came out of the river and knelt down and took it. I saw that the five colors on the picture were complete, the white map, the blue leaves and red text were the river.

Tuluo Shu began to tour the world and Fengshan Mountain. He heard that an immortal named Guangchengzi was in Kongtong Mountain, so he went to ask him for advice. Guangchengzi said: "Since you governed the world, the clouds did not gather and the rain did not gather, and the plants and trees would wither. The sun and the moon were shining, and the more famined. And the hearts of flatterers were able to achieve enlightenment, so how could you be worth talking about the ultimate truth with you?" After he came back, he stopped asking about political affairs. He built a small house, put a mat inside, and reflected on it alone for 3 months. Then he went to Guangchengzi again.

Asked. At that time, Guangchengzi lay down to his head, kneeling to him, and asked him how he could live forever. Guangchengzi fell to his feet and said, "This question is very good." Then he told him the essence of the ultimate Tao: "The essence of the ultimate Tao is stumbled and dark, and the extreme of the ultimate Tao is dim and silent. He ignores and hears, and holds the spirit to be quiet. His body is about to be upright, and he must be quiet and clear; he can live forever without any effort to make up and make up without shaking the makeup. His eyes have no sight, ears have no hearing, and mind knows nothing. In this way, the spirit and body are united, and he can live forever." After speaking, Guangchengzi gave him a volume of natural scriptures.

After asking Guangchengzi, he climbed Wangwu Mountain and obtained the alchemy scriptures. He asked Xuannv to ask about the methods of practicing Taoism and health. Then, he returned to Jinyun Hall to practice. He picked copper from Shuoshan and cast nine tripods at the foot of Jingshan. As soon as the tripod was cast, a dragon had a long beard drifting to enter the fairyland. He immediately rode on the dragon's body and ascended. Several ministers, who also wanted to follow him to ascend to immortality, hurriedly grabbed the dragon's beard. As a result, the dragon's beard was broken, and these little ministers fell to the ground again. It is said that the dragon's beard grass was transformed by those dragon's beards." 7. "The story of Xuanyuan and Laozu in the folk biography of Yancheng, Sichuan."

Xuanyuan was originally a knowledgeable and skilled young man in the south. The god Wu Qibo of the Xiling clan found him from Guangxi through divination to prepare for the candidate for the leader, but the people of the Xiling clan thought he was a lame man and firmly disagreed with him for the election of the new leader. Only Lazu fell in love with his intelligence and became good friends with him. Later, the news of the Xiling clan thought that he was capable was found by a clan in the north. So they took advantage of the Xiling clan's unpreparedness. The lame young man invented the carriage that he thought was to be used for transportation due to inconvenience in legs and feet. Later, the carriage was transformed into a chariot, and the clan had no need to harm him after it had a big carriage.

He was afraid that other tribes would be brave and would make the tribe fight, and they would defeat them invincible, so he was promoted to the leader by the tribe and called Xuanyuan. Xuanyuan led the tribe to reform, change the habit of killing and fighting, and advocated raising the people, conquering the world with benevolence and virtue, not fighting, and only attacked some tribes that harmed the people and did not obey the king's transformation. Therefore, more than 80 tribes far and near surrendered. After winning the world, they married the virtuous and capable Xiling Leizu as their wife. The two patrolled the world and taught the people to farm and sericulture. Leizu unfortunately died on the way. So Leizu was regarded as a "first silkworm" and a "god of the road" by future generations.

[Edit this section] 8, "In Religion"

It is a legendary ancient emperor and an ancient immortal respected by Taoism. Its prototype is probably the leader of a chieftain of the Huaxia tribe. Because it has made great contributions to the development of its own nation, it has been passed down for a long time in later generations. However, because its age is too long, most of the rumors left behind are confusing and difficult to find out. However, when the Hundred Schools of the Warring States Period, many people compiled and added the rumors, and finally created the image of a generation of emperors. It is said that there was a son of Xiong Guojun Shaodian. He defeated Emperor Yan in Piquan and killed Chiyou in Zhuolu. The princes then respected him as the emperor and served as the emperor in behalf of Shennong. Then, hundreds of officials were established, and the rules and regulations were established, and the ministers were ordered to build palaces, make clothes, make boats and chariots, rules and calendars, words, arithmetics, music, etc.

After the invention, a prosperous situation was formed where "the fields do not invade the bank, the fishermen do not compete for the shore, the road does not pick up the remains, and the market does not hesitate to the business." At the same time as hundreds of schools of thought, some classics are shaping the image of immortals. The West Mountain Sutra of the Mountains and Seas says: "It is also 420 miles northwest, called Yushan Mountain. There are many white jades, which are jade paste, which is originally hot and soup, which is food and food." Zhuangzi often records visiting Taoism and discussing Taoism. In the Yupian, he went to Kongtong Mountain to ask about Taoism at Guangchengzi. Guangchengzi taught that "ignoring and hearing, holding the spirit to be quiet, and the body will be upright. It must be quiet and clear, without any effort in the female form, and without shaking the female essence, so that it can live forever. The eyes have no sight, ears have no hearing, and the heart knows, the goddess is about to guard the body, and the body is immortal." Xu Wugui Chapter

Remember to visit Dawei Jun from the mountain of Guci. On the way, I met a boy from the horse shepherd to teach the way to govern the world, saying, "Why is it that the world is different from the horse shepherd? It is just that he can get rid of the horses." Knowing the words of the North Travels, he said, "It is only because he knows without thinking or worry, and he has no place or patience to be at peace, and he has no way to achieve the way." Also known as: "Those who do the Tao lose every day, and then damage it, so that they can do nothing, and do nothing but do nothing." The great master said: "The Tao has sentient beings and nature, and invisible things, and get them to climb the sky." The alchemists of Qin and Han Dynasty even thought it was a model for emperors to become immortals, and encouraged Qin Emperor, and Han Wu used it as a model to cultivate immortality. Li Shaojun told Emperor Wu of Han: "Stand the stove to bring things, and the Dansha can turn into yellow

Gold and gold are formed to make it a food vessel, and it will be better for life. The Penglai Immortals in the sea can be seen. If they see it, they will never die. "Gongsun Qing even fabricated a famous myth of Dinghu ascending to heaven, saying: "Work and learn from immortals, and you will be able to gain supernatural powers after more than a hundred years." "Pick the copper of the Shoushan Mountain and cast the tripod at the foot of Jingshan Mountain. After the tripod was formed, there was a dragon hanging beard and bearded to meet him. The cavalry was up, and more than 70 people from the ministers in the harem were above, and the dragon went up. I was not allowed to go up, so I held the dragon beard, pulled it, fell, and fell. After the people looked up at the sky, they held their bows and beards, so later generations called it Dinghu, and their bows were called Wu." It can be said that from the Warring States Period to the beginning of the Han Dynasty, they basically had the image of an emperor and an immortal.

In the early days of the formation of Taoism, people called it the predecessor Huang Lao Taoism, and regarded it as the ancestor of Taoism as Lao Tzu. Zhang Ling founded the Five Doks of Rice Taoism, respected Lao Tzu as the ancestor of the religion, and respected him as an ancient immortal. As a result, it was followed. Therefore, Taoist books still believed that ancient immortals continued to be added. Ge Hong Baopuzi's inner chapter said: "Huang Lao Xuansheng, who is deeply aware of it, opened secret texts in famous mountains, received immortal scriptures from gods, and was scattered to eliminate the burden, and he was soaring to the great and high-end, and gold and stones could not be as strong as it was, and turtles and cranes were not enough to live with him." The same book debate article praised him as the only saint who has achieved the world since ancient times and achieved the Tao, saying: "The so-called saints are all saints who have achieved the world. They are not saints who have achieved the Tao. If they have achieved the Tao, then Huang Lao is. If they have the world, then Zhou Kong is.

First govern the world and then ascend to immortality, this is the occasional talent that can be used to combine it." The Jiyan chapter tells the story of traversing famous mountains, visiting the truth and seeking the Tao, and finally attaining the Tao.

It is said briefly: "I was born to speak and sent hundreds of spirits. It can be said that the heavenly commands the body of nature. I still cannot sit upright and attain Tao. Therefore, I climbed the king's house and received the Dan Jing, went to Dinghu and flew the flowing pearls, climbed Kongtong and asked Guangcheng, and worked in Dawei. I worked in Dongtai and served Zhonghuang. I went to Jingu to consult Juanzi. I discussed Taoism and nourishment. I studied the Tao and visited the mountain and crawled. I was strong. I talked about divination and asked the wind. I was treated by Lei Qi. I examined the attack and battle. I took the strategy of Bai Ze. I wrote the words of Qingwu. I wrote the art of saving the wounds and was used as a method of gold and smelting. Therefore, I could complete the secrets and thoroughly understand the truth. I then promoted the dragon to be high and steadily. It was in the extreme of heaven and earth." From the Southern and Northern Dynasties to the Sui and Tang Dynasties, there were historical records to increase the achievements of immortality. Tai Yizi said: "I went to Emei to see the Emperor of Heaven and worshipped the Jade Hall and said: I dare to ask what is the Three Ones. The Taoist emperor said: Since he has ruled, he also consulted the Three Ones. No way to resist the saints who want to rule the world must first establish power to gather wealth, and to use wealth to control wisdom. According to wisdom, use righteousness to control righteousness, use faith to grasp the masses, use benevolence to assist the Tao, and to educate the Tao to protect the religion, be good at teaching politics and customs, and to establish etiquette to determine emotions. Original emotions are nature, and nature to return to one virtue, achieve virtue to describe fate, and harmonious destiny to live in peace. The world is governed by itself, and all things are obtained by themselves, and the mind is not exhausted, and the truth is determined." The inner passage also imitated the inner passage of Emperor Wu of Han, and fabricated the story of Queen Mother of the West preaching to the emperor and giving images, saying: "The Queen Mother of the Seven Dao taught the Emperor the Seven Dao arts. The emperor said: What is the Seven Dao arts Queen Mother said: The eyes are ignorant, the ears are ignorant, the mouth is ignorant, the nose is ignorant, the hands are not solid, the feet are not upright, and the mind is not true. The mind is not confused and the eyes are not ignorant, and the ears are not ignorant, and the ears are not ignorant. Therefore, we know that the key points of the seven wise are one. If one is slightly ignorant, the six wise are blocked, then the whole body will not be cured, and it will be close to death." He also said: "The Queen Mother drank the emperor with the slurry of the blue clouds and the fruit of the red essence, and gave it to the emperor five bodies, saying: This is the true appearance of the Yuanshi Tianzun. He also gave the emperor two rituals and the original shape of the emperor, and returned the nineteen elixirs. The emperor then made a ritual and placed it on the high sanctuary and offered it personally, so that no concubine or concubine could see it. There are often strange clouds on his view, and the strange fragrance is heard for hundreds of steps. At that time, people called it the Taoist temple, and the name of the Taoist temple began from this." Yunji Qichao Volume Three, also known as the descendant of the Lingbao Sutra, saying: "The present generation of the Lingbao Sutra was the Heavenly Emperor who taught it to Xuanyuan at Mount Emei." In 881, the second year of Guangming of Emperor Xizong of the Tang Dynasty, Wang Guan sorted out the Taoist practice recorded in the books. Cheng Guang's original record is a systematic summary of the cultivation of Taoism and immortality, saying: "As the reason of the world, we search for the truth and seek the hidden, and ask for the Tao," so we visited the mountains and asked the Tao, and finally the Tao was completed, "There is a yellow dragon hanging its beard and beard to welcome the emperor, and the emperor rode on the dragon and heaven." Taoism is regarded as an ancient immortal, and Tao Hongjing's true spiritual position and career map is called "Xuanpu Zhenren Xuanyuan", which is listed in the left position under the third middle Taiji Jinque Emperor. Taoist priests often entrusted their names to write books, and in addition to the collection of medical books and internal classics, the Yin Fu Sutra of the Yin Fu Sutra of the Tao is the most famous. There are more entrusted books on the name of the name, such as the Nine-Dao Divine Alchemy Sutra of the External Alchemy; the Dragon Head Sutra of the Golden Chamber Yuheng Sutra of the House Sutra of the Three Sons and the Xuanniao Sutra of the Miscellaneous Immortal Arts, the Taiyi Eight Gate Introductory Tips, the Taiyi Eight Gate Introductory Tips, the Taiyi Eight Gate Introductory Tips, the Taiyi Eight Gate Introductory Tips, the Taiyi Eight Gate Introductory Tips, the Taiyi Eight Gate Introductory Tips, the Taiyi Eight Gate Introductory Tips, the Taiyi Eight Gate Introductory Tips, the Taiyi Eight Gate Introductory Tips, the Taiyi Eight Gate Introductory Tips, the Taiyi Eight Gate Introductory Tips, the Taiyi Eight Gate Introductory Tips, the Taiyi Eight Gate Introductory Tips, the Taiyi Eight Gate Introductory Tips, the Taiyi Eight Gate Introductory Tips, the Taiyi Eight Gate Introductory Tips, the Taiyi E

In the old days, some areas once built temples or Xuanyuan temples, and they were mostly worshipped as ancient immortals. Shanxi Tongzhi contains many temples, "One is in the town of Quwo County, people in the Ming Dynasty dug up the ground to obtain ancient steles. Their negative praises say: Morality is vast, sound and education are melting, and the world is long, and it is endless. Therefore, temples are built." Henan, Shaanxi and other places also have temples. Henan Tongzhi says: "There are two temples, one is west of Yiyang County and the other is southeast of Qixiang County. It is said that Xuanyuan casts a tripod here, so it is built." Ak Taoist temples and Xuanyuan Temples have halls and Xuanyuan Temples. For example, the Changdao Temple in Qingcheng Mountain in Sichuan has both the Three Emperors' Halls worshiped Fuxi, Shennong, and Xuanyuan Temples.

The legend of three hundred years. Zai I heard from Rong Yi and asked Confucius, but Confucius didn't believe it. He replied that the people were born and benefited by a hundred years, and the people were killed and benefited by a hundred years, and the people died and benefited by a hundred years. Therefore, it is said that 300 years. The Book of the Great Dai Li. Volume 7. The virtues of the Five Emperors were actually a tribal alliance. According to the preface of the Spring and Autumn Period, there were 10 generations passed down. In 1520, Yi Wei Ji Lantu was the same. During the reign of King Wu of Zhou, he was granted the descendants of Zhu.

[Edit this section] Nine, "Taoism's description"

There are roughly five situations that Taoism refers to: one is the Central Yuan Lingyuan Jun; the second is the Central Yuan; the third is the Sun Zhong; the fourth is the Zhongyue; and the fifth is the historical legendary figure. What is mentioned here is the historical legendary figure.

, One said that the surname was Ji, and the name was Xuanyuan. The Emperor's Century: "The son of Xiong's Shaodian, was Ji's surname. The mother attached to the treasure on the day of the day." "The treasure was seen with great lightning surround the Beidou Shu, and the stars shone in the wild. It felt pregnant. It was twenty-five months pregnant and was born in Shouqiu." The second said that the surname was Gongsun. Yunji Qixi Xuanyuan: "The surname of Xuanyuan is Gongsun, and the second son of Xiong's Shaodian." It is said that the Queen Mother of the West sent her daughter to spread the Yin Fujing 300 words and military fu, Tuce, and others to defeat Chiyou. "Because the world is rational and everything is ready, we look for the truth and visit the hidden, hoping to gain a long-lasting view."

In fact, he is the most outstanding among the ancient leaders of the Chinese nation. According to legend, ancient emperors, such as Yao, Shun, Yu, Xia, Shang, and Zhou dynasties, were all descendants of the three dynasties. They lived in Zhuolu and once joined forces with the Yan Emperor to defeat the Jiuli tribe. Later, they had a conflict with Yan Emperor, defeated Yan Emperor and settled in the Central Plains, laying the foundation of the Chinese nation, so they are recognized as the ancestor of the Chinese nation. According to the record of the Fengshan Book of the Grand Historian and the Qixian Xuanyuan, they fought and learned immortals, often traveled to famous mountains in the world to meet the gods, and built five cities and twelve floors to wait for the gods, and obtained them for more than a hundred years; their magical powers were found in Jingshan

When the treasure tripod was successfully cast, there was a dragon hanging beard to welcome him. "The cavalry came up and the ministers followed the harems of the ministers." He also "climbed Kongtong Mountain and saw Guangchengzi asking about the way of the way", "climbed east to Qingqiu Mountain and saw Mr. Zifu receiving the inner text of the Three Emperors", "climbed south to Qingcheng Mountain and met Mr. Zhonghuang's mansion", "climbed up Yuntai Mountain and saw Mr. Ning receiving the Longqiao Sutra", and asked about the way of Zhengyi", and "trained stones in Jinyuntai", "complied with Fu Rui in Busan and obtained the way of immortality". After ascending, he became "Taiyi Jun", and later "enjoyed as the middle king of the Five Emperors", and Taizhi was the "Five Emperors" in Chinese history.

The original priesthood was Thunder God. The Taicheng Tu in Spring and Autumn was called Thunder and Lightning, and said: "Xuanyuan is the god of thunder and rain." However, after the rise of Thunder God, he was the central heavenly emperor, and the rank was the most respected. Huainanzi Astronomy Secret: "The east is wood, the emperor Taiyao, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor, the emperor,

At present: There are many Taoist scriptures spread to the Nine Ding Dan Sutra, the Internal Classic, the Dragon and Tiger Sutra, the Yin Fu Sutra, etc. The true spirit position karma map is arranged, and he is called "Xingpu Zhenren Xuanyuan Chengdi" and is listed on the left position of the third god level.

[Edit this section] 10, "Mausoleum"

In Qiaoshan, Shaanxi Province, there are tombs in Lingbao, Henan. According to legend, when he was old, he cast a cauldron and ascended to heaven by a dragon. His ministers shot arrows to stop him. The dragon was shot and fell down to rest when he flew over the Qiaoguo. He was pulled down to rest by the Qiaoguo people and buried him here.

According to legend, the Mausoleum of Xuanyuan, the ancestor of the Chinese nation. It is located in Qiaoshan, north of Huangling County. It is a natural living textbook that reflects Chinese culture and patriotic education. Here, holy temples, ancient bridges, post roads, academies, etc. are everywhere, leaving behind countless famous people and poets' footprints. It is a Feng Shui treasure land that gathers imperial power and magical sacred in nature. It is a rediscovery that has been lost for more than a thousand years.

[Edit this section] Thirteen, "Historical Meaning"

He was respected as the "First of China". Liu Yimou commented that the era was the most prosperous era before the flood: "From Suiren to the Tang Dynasty and during the Tang Dynasty, although there was no accurate number in the years, it was at least not less than a few thousand years. Therefore, when combined and looked at its production, it was surprising that the number of ancient sages was the most amazing; when divided and according to its period, it was the terror of the first people. When sacrifice and farming, although there were zithers, zithers, ploughs, soldiers and weapons, the simple life was imagined. At that time, the saints were full of prosperity, and palaces, clothes, boats, chariots, bows, arrows, documents, pictures, calendars, and calculations were all made. Therefore, before the flood, the time was actually the most prosperous time." During the Yan Emperor period, the Huaxia people gradually formed, so they all regarded them as the common ancestors of the Chinese nation, so the Chinese called themselves "descendants of Yan and Huang."

[Edit this section] The legendary idiom Long Qu Dinghu dictionary has produced the Fengshan Book of Historian: "Pick the copper of the Shoushan Mountain and cast the tripod at the foot of Jingshan Mountain. After the tripod was formed, there was a dragon hanging down the beard and swaying down to greet him. The officials were riding over the harem, and more than 70 people came from the harem, and the dragon went up. The rest of the ministers could not go up, so they all held the dragon cliff, and the dragon cliff was pulled out, falling, and falling. After the people looked up at the sky, they held their bows and squeezed them with Hu cliffs. Therefore, later generations called it Dinghu and its bow was called Wu cliffs." Later, they called the emperor "Dinghu" "Long Qu Dinghu" to say that the emperor died.

"Allusions" of the descendants of Yan and Huang

Among the many myths and legends, the person with the most skills and inventions is. It is said that he invented cars, boats, pots, mirrors, and crossbows. It is also said that Cangjie created characters, Linglun made music, Dalu formulated Jiazi, and Qi Bo wrote medical books.

It is said that the tribe and the Yan Emperor clan first lived in Shaanxi. The tribe finally settled near Zhuolu, Hebei. Emperor Yan finally arrived in the current Shandong area. Chiyou was the leader of the Jiuli tribe. The areas where the Jiuli tribes were active were mainly in Shandong, Henan and Anhui. According to legend, the Yan Emperor clan and the Jiuli tribes fought for a fertile land in the Yellow River Basin. The Yan Emperor clan was defeated and asked for help from the tribe. The Huang and Yan tribes merged.

According to the above myths and legends, we can see that the tribe, the Yan Emperor and the Jiuli tribe gradually became the main tribes and merged with each other, becoming the common ancestor of the multi-ethnic country in our country. Later, all ethnic groups considered it to be descendants, called "Yanhuang descendants".

About 4,000 years ago, the two emperors of Yan and Huang fought for the world. After the son of Yan Emperor Chi You was captured, he became a follower. Later, he found an opportunity to escape and returned to Yan Emperor, and persuaded Yan Emperor to start the war again and wash away the shame of Xuebanquan. However, Yan Emperor was already weak and could not bear to cause the people to suffer because of his war, so he did not obey Chi You's advice. Chi You had to mobilize his brothers, summoned the Miao people from the south, as well as ghosts and monsters in the mountains, forests, and waters to lead the

The army, under the banner of Yan Emperor, challenged. He was shocked when he heard Chiyou launch the army. He wanted to use benevolence and righteousness to influence Chiyou, but Chiyou was not influenced. The two sides fought for the Lu. Chiyou used magic to set up a poisonous fog array and besieged the army. However, he drove the guide cart invented by the counselor Feng Hou and commanded the army to rush out of the poisonous fog array. Chiyou sent ghosts and monsters to fight, and asked the soldiers to blow the sound of the dragon with the horned horn, scaring away the ghosts.
Chapter completed!