"I ask, you answer, if you answer correctly, you won't reward, if you answer wrong, I will kill you, it's useless to come Tathagata." Lu Bu lowered his head and looked at the little novice monk who covered his cheeks and seemed to want to cry. Is this little guy actually enough to be his ancestor?

Huiming had seen Lu Bu take action before. The four sages of Gongshan were almost the same as him, and they were killed by Lu Bu. He had the ability to take action with Lu Bu, and he knelt in front of Lu Bu in an obedient manner without saying anything.

"I have seen you, what name do you call the Buddha boy beside Dingguang Huanxi Buddha?" Lu Bu sat down and asked casually.

"The little monk is called Huiming." Huiming said honestly.

"Then the Dragon King of Sishui came to Xiapi to cause trouble, is it related to you?" Lu Bu looked at Huiming and said.

Huiming hesitated for a moment, and Lu Bu slapped his bald head, scaring Huiming quickly nodded: "No, it's the guidance of the Lord."

He immediately told Lu Bu about how Huanxi Buddha coerced and tempted Di Lie to cause trouble for Lu Bu.

"How do you calculate the immortals' feet between heaven and earth?" Lu Bu was not interested in how Di Lie was coerced and tempted. He is now more interested in the specific realm division of this prehistoric world.

Huiming naturally knew this, and said now: "There are five immortals in heaven and earth, gods, humans and ghosts in heaven and earth. Now most of the immortals in the three realms can be classified into these five categories."

People can be immortals by doing good deeds and overcoming three disasters and nine kalpas. However, it is difficult for a person to gather enough merits in his life for decades. Generally, people and immortals do good deeds for several lifetimes. Only after accumulating virtue and having enough merits can they become immortals. Among these good people in several lifetimes, even if they do evil in one lifetime, all their efforts will be wasted. After accumulating enough merits, they still need to go through three disasters and nine kalpas in the last lifetime before they can become immortals.

The so-called three disasters and nine disasters are different from the disasters like Lu Bu. The disasters of humans and immortals hide before becoming immortals are suffering in the world, such as swords, plagues, hunger, fires, floods, winds, thunderstorms, etc. This is the way for humans and immortals to practice. However, once they become immortals, they are merits to attain enlightenment. Heaven and earth are very tolerant of such immortals and will not have disasters and disasters. However, if they want to improve, they cannot practice like other immortals. Others cultivate magic power, while humans and immortals can only cultivate merits.

What the celestial immortal is actually talking about is the heel, that is, bloodline, and it is not possible for everyone to become. For example, the first creature in a certain type has a very high heel, and the earth immortal is like a celestial immortal. The difference is that the celestial immortal belongs to the yang, and the earth immortal belongs to the yin. For example, if the first ray of sunlight is transformed into shape, the heel is the celestial immortal, and the moonlight is transformed into shape, belongs to the earth immortal. This is an extreme example. For example, the reason why the Zhenyuan Daxian, the ancestor of the earth immortal, is the earth immortal, is transformed from the fruit tree of life, and is tangible and intangible, and is yin, just like the difference between heaven and earth.

The two immortals in heaven and earth are the simplest to practice. Most of them can be free to the world. Even if they become immortals, they are mostly unfree and need to obey the orders of the Heavenly Court. The two immortals in heaven and earth practice fast and generally have strong strength. The Heavenly Court is more recruiting rather than forced recruitment. Those with strong strength only need to work in the Heavenly Court, and the Heavenly Court will not provoke these people easily.

Gods are a special existence. Their strength has nothing to do with their own cultivation, but have to do with their responsibilities and beliefs. For example, the mountain gods, Land and Hebo are all gods, but their faith foundation is too shallow, so they can only mobilize the power of one mountain and one earth. However, in the prehistoric world, those who are powerful carry the mountains and the moon and turn the rivers and seas are no problem. The power of this mountain, one earth and one river seems to be powerful, but it is vulnerable to the real gods. Of course, there are also gods with high abilities, such as the gods in the Thunder Division, which can mobilize the power of thunder and lightning between heaven and earth, and the gods in the Fire Division can mobilize fire, etc. These powerful gods and immortals who are not inferior to those in the Heavenly Immortals, but these gods are bound by the Gods List, and most of the power of their responsibilities comes from the Gods List. Their strength depends on the mood of the person who is in charge of the Gods List.

Of course, there are exceptions. For example, those who are on the physical list of Yang Jian and Nezha are also gods, but they enjoy the power of faith in the list of gods, but are not restricted by the list of gods. Instead, they can practice through the list of gods. Although these are gods, they are not inferior to the two immortals in heaven and earth, and are a very rare instance.

Finally, it is the ghost immortal. The practice of the ghost immortal is to accumulate good deeds. He does good deeds without asking for rewards and does not deliberately let others know about it. This is called Yinde, which is also a kind of merit. People with deep Yinde will not disperse their spiritual wisdom after death, and the Yin spirit will not be destroyed. They use the ghost body to transcend the samsara to become ghost immortals. However, although the ghost immortals do not suffer from the suffering of reincarnation among the five immortals, they have no blessing to go to the fairy family's blessed land. Most of them stay in the underworld to accept duties such as black and white impermanence. The judges of the underworld are mostly ghost immortals, and some are recruited by the heavenly court to be some land, small gods such as He Bo and City God. These are the five immortals and have nothing to do with their cultivation.

Lu Bu reviewed his path of cultivation. According to principles, what he took should not be considered a human and immortal path. Although he is a human, his feet are now improving. Judging from Jiufeng's expression, this is pretty good, which means that he is taking the bonus of the feet, so he should be considered a celestial immortal or an earthly immortal, right?

"Then how do you calculate the realm of this immortal?" Lu Bu looked at Huiming and asked. Now that he has reached the scattered immortal, he only knows that the next realm is called the True Immortal. What about the True Immortal? Does the little monk know?

"Go back to the general, the general is a scattered immortal at this time. If he does not commit murder, he can be the scattered immortal above the scattered immortal, and above the scattered immortal is the golden immortal. From then on, the five energy gathered in his heart is the Taiyi Golden Immortal. If he can form three flowers on the top and condense the Daluo Dao Fruit, he will be the Daluo Golden Immortal. The little monk only knows so much." Huiming hurriedly said.

"What realm is Wei Hu?" Lu Bu suddenly asked.

"Return to General, Wei Hu is my Lingshan Weituo Bodhisattva, who enjoys the Bodhisattva's fruit, but his cultivation is not strong, and he is only in the realm of a true immortal." Huiming said respectfully.

"What is that level of happiness Buddha?" Lu Bu asked again.

"The Lord is my Lingshan Buddha. His cultivation is already at the peak of Taiyi Golden Immortal. He may condense the Daluo Dao Fruit at any time and achieve the great way." Speaking of his Lord, Hui was obviously a little proud, but when he thought that his Lord's body was slapped by a daughter not long ago, he turned into blood mist, and his original pride instantly dissipated.

"The last question, if you answer it correctly, I will let you go." Lu Bu nodded, probably knowing the current strength level of this prehistoric world. As for whether there is a quasi-saint, he is still in the guessing stage. Even if there is one, it shouldn't be something he will encounter now, so there is no need to care.

"Please tell me, donor." Huiming replied to several questions in a row, and found that Lu Bu was not asking any secrets. He felt a little more confident in his heart, and immediately said.

"If I want to leave, which foot will I take first?" Lu Bu said in the end, his expression had already cooled down. This little novice monk could not keep.

"ah?"
Chapter completed!