The wind and rain were rolling up, and the waves rose on the flat ground, and the gods began to retreat because the aura of the Emperor level appeared on the opposite side!

Buzz —!

The sword energy tear opens the universe, and the weapons in the hands of the Huns were all taken away, but at the same time, the weapons of the Zhao army were also suppressed, and all living beings were watching this suddenly appear!

The energy of gold hit the body of the sacrificial gold man, witnessing the great power of the Great Dao to dissolve these sacrificial gold man, but Cheng Zhiyuan fell down with one finger, and the power of the sacrificial gold man slowly decreased.

"I suppressed my body because my body was cast from gold and copper..."

"The breath does not match the realm, but the green fish at the bottom of the river hides the power of Kunpeng. It's really weird, I'm talking about the sword man."

The golden man of the Heaven Sacrifice saw through Cheng Zhiyuan's state and name, but he knew everything at the moment of his appearance.

"The method of wandering in the divine world, the wonderful art of the Western Realm, so you come and go between heaven and earth, strolling in the garden..."

The flying sword hit the body of the golden man who sacrificed the sky, and a gap was opened in an instant, then fell and was taken back by the Saint Son of Zhilu.

"It is carried on the body and the spirit is torn, and it seems to be returning to the original and return to the truth, but it falls into the lower level, climbing up to the high sky and marching in the fog, cycling up into the endless 'space', but it still cannot get rid of the world

Trouble."

"Shenyou is really an absurd magic. If you can truly achieve spiritual separation and your body merges with the world, then everything is one with me, and everything is all me, forgetting your existence but being able to remember it at any time, so the body

It can appear in any place in the world and the world in an instant, and this is the true wandering of the gods."

The words of offering sacrifices to the sky are very calm, and Cheng Zhiyuan said at this time: "Just say benevolence and righteousness. Other principles will be verified by other people. What you say seems to be teaching others and guiding the direction.

The above is to put shackles on sentient beings.”

The Golden Man of Heaven Sacrifices asked:

"You are the one who killed the Taoist priest six years ago. You are the high priest of the Four Symbol Academy. So can you explain what you just now?"

Cheng Zhiyuan stared at the Heaven-Sacrificing Golden Man: "You are so smart, can't you know?"

“No, I just want to know the so-called ‘correct answer’.”

The Golden Man of Sacrifice said this, and Cheng Zhiyuan said, "It turns out that you know what you are doing, but all those who hear your voice do not know it at all."

"You're wrong."

The Heavenly Sacrifice Jinren said: "I just tell them the principles closest to the great way among the principles I know. All the roads in the world, whether they are immortals, gods, saints, Taoists, real people, wise men, all of them are pursuing the great way.

On the way.”

"In the end, everything is the same as the same destination. Just like a storm in the South China Sea will bring heavy rain, and the water vapor gathers in the sky will also turn into heavy rain. So heavy rain is the same. Everything is in the sky, and the light of the south of the sky is also the same.

It is not even more special than the light in the north of the sky. The temperature of the illumination is different because of the difference in the position of the sun. But the so-called Tao is 'light shining on the world'."

"This is the final result."

"Why do people pray for heavy rain and rain comes, so why bother where it comes from?"

"So, please discuss with me if you win..."

The Jinren of the Heaven Sacrifice said: "Then I will not act in this battle in Yanmen, but respect the truth you told me. Similarly, the King of Jintian and the Holy Son of the Road will not participate in the war again."

"What!"

King Jintian suddenly became furious: "How can you do this..."

But the next moment, the golden man who sacrificed the sky emitted a distant aura and said to him: "Accommodating nature. If his principles have debated me, then this time I will not follow nature, so I should be cut off. I will not

If you do it, you two gods should not do it. You respect the principles of nature, and the white horse and the dragon god correspond to each other."

"The yin and yang in the world have been reduced and I haven't finished speaking."

King Jintian looked at him: "What if you win?"

The Heaven-Sacrificing Jinren said: "If I win, then today, Yanmen Pass will become dust, all living beings, and everything guarded here in the South will be buried in dust."

"Diet and life are not arranged by man's power, and change eternally like the alternation of night and day, completely out of nature. If I win, I will change day and night."

"The people in the south of the Middle Earth look like the darkness of the eternal night. The vast wind brings the cold full moon. Then the southern world is day. After the day is destroyed, the night will come and Yanmen Pass will fall."

Cheng Zhiyuan said: "What do you mean, if you don't do it, can you change the changes of heaven and earth with just a thought?"

The Heavenly Golden Man said, "I am the Taoist Lord on earth."

"I have defeated one of the Taoist Lords, and her Taoist nature has also disappeared."

Cheng Zhiyuan stared at him: "If you know everything, can you see the 'Tao' I carry?"

After this sentence was finished, the Jin Man of Heaven Sacrifice seemed to be checking, but for a long time, there was no big noise.

The eyes of the two gods gradually widened.

Cheng Zhiyuan said, "It seems that you can't see that the so-called knowledge of everything is just relative."

Regarding this matter, the Jinren of the Heaven said: "You carry a 'Tao' on you, but it is an invisible Tao. I know, it is a clear Tao. Then I want to change the conditions. If I win

, please give me that avenue, Yanmen Pass, I will still not fight."

After this sentence, the two gods were a little surprised and confused.

What does it mean to carry a "road"?

They cannot understand, and even cannot describe their imagination.

But Cheng Zhiyuan was disdainful of these conditions.

Cheng Zhiyuan: "It doesn't matter if you beat me. I already understand the skills of you guys. I am a living creature and you are a dead creature. The running water does not rot or the door hinge does not rot. You are no longer running water, and naturally rots extremely, and it is fundamentally

I am not qualified to talk to me about any conditions.”

This sentence immediately angered the two gods, but the Grand Master was very calm: "I am not a dead person. Maybe I was, but now I am not. Death or it does not mean to me. I am both a living and a dead person.

The definition of a living is nothing more than body and spirit, so why bother with the body?”

“The result is correct.”

Cheng Zhiyuan said:

"The result is correct? Well, everything, for the world, does make sense. The ignorant does not need a process but just prays for the answer. If the answer is good, then everything is good."

"But I ask you, if a person is hungry, you want to make him full, so he can eat enough when he eats meat, rice, and then eats human flesh... he can also eat enough when he eats meat."

"So you think that as long as you can eat enough, the source of the food is not important, but for some people, it doesn't matter, but for others, it's absolutely impossible to eat it."

"Boyi Shuqi heard that there were wise men in Xiqi to visit, but when he went there, King Wen of Zhou was dead. King Wu of Zhou welcomed them kindly and hoped that they would stay and serve as officials and assist them, but Boyi Shuqi was very disappointed.

What he saw was that the King of Zhou was dissatisfied with the rule of Shang, so he wanted to follow Cheng Tang's case, and held the horses and advised them to leave in the end."

"So they thought that Cheng Tang could not be a wise man, so after the Zhou King destroyed the Shang Dynasty, they starved to death in Shouyang Mountain and did not eat Zhou's corn."

Cheng Zhiyuan looked at the Jinren of Heaven: "In your opinion, are they stupid in the end?"

The Golden Man of Heaven Sacrifice replied: "Of course it is stupid. Did you starve to death in Shouyang Mountain for a little problem? What was the result in the end? No, Zhou is still Zhou, Shang is still destroyed, the world is still this world

, Apart from the changes in the Tiangang and Tianyi, there is nothing wrong with it. What they do can make people remember, but is it considered a sage to starve to death?"

"Then there are too many saints in this world. They are the princes of Guzhu, but is Guzhu a minister of the Shang Dynasty? When Shang did not exist, Guzhu existed. Shang was destroyed, Guzhu still existed.

, The so-called sages should not bind life and death with fame and fortune. If you cannot view history with the attitude of heaven and man, then such people should not be called great sages."

Cheng Zhiyuan shook his head: "Everything will be destroyed, and everything will be accomplished."

"After you said these words, do you still remember the words you criticized the magic of the God of Travel at the beginning?"

"Boyi Shuqi has reached the state of spiritual liberation and spiritual integration into heaven and earth. They have reached the state of mental state of indifferent life and death. Isn't this exactly what you want?"

After saying this, the golden man who sacrificed the sky suddenly disappeared, and he seemed to be in chaos.

"No, they use death to show their ambitions. If they really don't care about life or death, how could they die on purpose?"

After thinking about it, the Jin people in the Heaven Sacrifice refuted, while Cheng Zhiyuan said: "They pick weedy to eat, not to eat anything, but to eat something that meets the spiritual needs but cannot satisfy the physical consumption. You forget

As you said before, the change of day and night is a change of heaven and earth that cannot be reached by manpower. The destruction of Shang and the Zhou Dynasty was an irreversible change of time. How could the two of them, just two people, bring back the migration of time?

”

"It is precisely because they know that they are powerless to turn the world back, that they give up everything, because they know that the world does not need them, and the world is still the world. This is exactly what you said before!"

The priest of the Heavenly Sacrifice praised: "The great priest is indeed the same as the world says. He is good at respecting others with the principles of others. You will consider all the loopholes that can be followed in my words and tell me.

But it's reasonable..."

"So back to the initial question, do you think my guidance has put shackles on sentient beings, so in your explanation and opinion, is Boyi Shuqi the one who broke free from the shackles?"

"But they did not see the Dao, but died on the road to the Dao. Is this correct?"

Cheng Zhiyuan: "The Tao has no.asxs., and there is no end. From the beginning of your understanding, it is already in front of you. The only difference lies in how much you see. I have not witnessed the Tao, but there are people in the world who have already seen it and can see it.

A corner.”

"The path of earthworms is of course different from that of birds. Earthworms cannot fly, birds cannot drill into the ground. Thunders rise from the nine heavens and will not appear in the vast sea. The lightning reflected in the water is just a distant and illusory reflection."

"Do you give earthworms a guide to the birds' path? Tell it that this is a different path and the same destination?"

After hearing this, the Golden Man of Heaven did not agree, but said, "Wrong, I don't think so. You turned the cart of things upside down. It's not that I put shackles on the world. On the contrary, I am the one who said so.

The existence that removes the shackles for the world.”

"Tao is the root of all things, its original appearance, and has different derivations according to the evolution of the world. Tao is real and conclusive, but it is inaction and invisible. It can be perceived but not dictated or understood. It can be understood.
To be continued...