"As for Confucianism, those who read Confucianism may not believe in Confucianism, and Confucian disciples may not become Confucianism. How to judge whether this person is Confucianism or Confucianism?"

"Everyone who takes Confucius' way first can examine whether he has become a Confucian scholar."

Zeng Shen: "Confucianism, is this a concept you created by yourself?"

There was no so-called religion at this time. Cheng Zhiyuan said: "Cult of personality is almost like religion. This means mentioning something that may appear, that is religion."

"Schools belong to schools, religions are religions, and their natures are different. Schools can be discussed, discussed, slandered, and refuted, but all of this must be suppressed and even allowed."

"We need to talk about Lu's country here."

Cheng Zhiyuan: "There are signs of some religious countries in the State of Lu. Who does he believe in? It is naturally a ritual. At this time, rituals and music, as what Confucians yearn for, also exist as Tao..."

One of the terrible things about religion is personality worship. Although Confucianism is not as fanatical as other religions, and even has no sense of existence in many religions later, it is undeniable that Confucius was indeed pushed to the position of leader, and in the historical record written by Taishi Gong, it is believed that Lu is a political and religious country that combines theocracy and public power.

However, during this period, although Confucius was respected, he could not be the leader. Therefore, what Lu believes in the rituals of heaven, and strictly speaking, it is not very religious.

Confucianism takes the five religions of Xia, Shang and Zhou dynasties and sacrifices as its origins. Its ancestors describe Yao and Shun, and its constitutions of civil and military affairs, the emperor is the religious leader, Confucius is the pioneer, and it uses poetry, calligraphy, rituals and music to set up teachings in the Spring and Autumn Period.

Now Zisi's lineage is indeed in a trend of transformation into Confucianism.

"Zhongni is also a human being. The rituals of heaven are just changing the way of heaven. Worship and respect. Zhongni is not a god, and should not and should not be worthy of respect."

"You need to know that I don't say that the strange powers and the gods are in chaos."

Zeng Shen laughed: "Are you teaching us a lesson?"

Cheng Zhiyuan said: "If you don't know your position, I can teach you a lesson."

Many people were immediately upset when this sentence came out, and some even whispered in shock and anger, wondering how Cheng Zhiyuan felt so rude.

"Irregular? I'm a perverse person!"

Cheng Zhiyuan: "The madman speaks crazy words, talks crazy words, and talks about sophistry, but compared to me, you can't even tell whether you are a Confucian disciple, a Confucian scholar, or a Confucian scholar, and you can't find where you stand. How can you talk about the essence of Confucianism here?"

"I'm telling you what gentleman said!"

"People who read Confucianism think that gentlemen are an ideal!"

"Confucian disciples, they think that gentlemen are a kind of morality!"

"And the Confucians believe that gentlemen are a rule!"

This tells many people in a concise way, what is the difference between the three!

The noise of the past disappeared a lot, Zeng Shen said: "If you take a gentleman as your ideal, build a gentleman's morality, and get the rules of a gentleman, then according to your principles, wouldn't this kind of person who does everything go straight to the three families?"

Cheng Zhiyuan: "Wrong, ideals are ideals, morals are morals, and rules are rules. Zeng Zi doesn't seem to figure it out?"

"Ideal is that you are willing and want to be such a person in your heart."

“Morality is that you should be such a person because of moral constraints.”

"Rules are because under the rules, you must be such a person!"

Cheng Zhiyuan said to Zengzi: "Mr. Zeng Shen, if you are bound by rules, then you should not be the first type of person. If you feel that you are not bound by rules, then you have nothing to do with the third type."

"What about now?"

"snort!"

Zengzi looked cold: "Let's stop here!"

Cheng Zhiyuan nodded: "I think so too. Since you don't know what position you are in, it's better to leave some time to think slowly."

Chen Liang said: "Since this debate has ended, then...

"Who won?"

Goujian suddenly asked him, and Chen Liang smiled and said, "What is the King of Yue asking?"

"If Zisi and Cheng Zi bet, then Cheng Zi will win."

Gou Jian said: "No, what I asked is, since you are the head of the White Deer Palace, what kind of thing do you think Zeng Shen and others belong to?"

"So many people have spoken before, so I have to say the first one!"

Goujian asked about offending people, but Chen Liang was not afraid of things if he was alive. However, with a fair attitude, Chen Liang still said: "It's meaningless to fight. If everyone even needs to compete for self-expression, then King Yue should now subdue all the swordsmen in the world. But in fact, there are many saints in King Yue's sword sect who are not convinced. They joined to challenge King Yue, right?"

Goujian touched his chin: "Yes, it's this truth, it's me that I'm stupid. There is no reason in the world that can convince everyone. If there is, there wouldn't be any Spring and Autumn Period and the current "Warring States Period"."

Chen Liang said to everyone: "The Confucianism and the debate on enlightenment have come to this point. Next is the comparison of six arts. However, I personally think that these five rituals and six music should not be tried."

"It has become a dross thing in the Zhou Dynasty. If anyone promotes sacrifices today, Confucian scholars can learn something that is not beneficial to the world, there is no need to take it out. Even if it is to compare, there is no room for display at this time. It is just a process and recite it from the mouth. Who can't do this?"

"As for the Six Books, it is the method of creating characters, which does not seem to have much to do with the orthodoxy of Confucianism."

"Therefore, you only need to shoot, control, count..."

Zeng Shen: "Does numbers also need to be compared? What does numbers have to do with the orthodox world? If I ask me, I don't have to take them out."

He pointed at Cheng Zhiyuan: "Is this person fair to our disciples here?"

Cheng Zhiyuan was a little confused, and Zixun smiled bitterly and said, "This is...this happened two years ago, so there is no need to repeat it."

Chen Liang thought for a while and said, "Why are the unfair disciples from all sides relying on their own abilities? The numbers are not good, but you can't teach them."

Zeng Shen refused to comment.

Chen Liang said again: "But I also respect Zengzi's ideas, but after the debate on Taoism, if you don't teach Liuyi, what should I try?"

"Is it the test of a saint or a disciple?"

Zeng Shen said: "The sage has his own way of competing... Please record all the people!"

A great sage appeared in Zisi's lineage, and the illusion of books and bamboo slips in his hand were unfolded with the scriptures. The literary fortune of Zisi's lineage was also clearly displayed, which was an extremely powerful literary fortune.

"As for the next six arts, let's try it with 'Zhuqin Zuo'!"

The bird-taking left is the act of driving a car to chase wild animals and hunting. It belongs to the subject of "天", but it is the act of "天" and "天" in one. Of course, this time it is not a beast, but it is probably a person fighting against people.

This is the "martial arts test" of Confucianism!

Chariots, interesting!

Chen Liang nodded: "Yes, then... everyone moves and enters the imperial car ground, please ask for a car!"
Chapter completed!