"By the way?"

Cheng Zhiyuan suddenly became very strange. His voice was not loud, but it was very clear and immersed in the deepest part of the heart.

"As a saint of Confucianism, don't you know what Zhou Yi said?"

Qin Shang's eyes moved, and then he fell silent.

Nangong Shi and Dan Tai Mi Ming were unable to speak.

"The great virtue of heaven and earth is called 'birth'."

Around Cheng Zhiyuan, in the entire Xianyang dome, thousands of swords buzzed, and the streets, alleys, roads, and corners were everywhere.

"You guys want to replace Qin?"

Cheng Zhiyuan: "Qin has its national laws, which can be changed, changed, and stole, but you can't put the word "de" on it, and then say that this is for the poor in the world, and that the saints and the poor are the same."

"Guan Zhong once said that great virtues cannot be kind, and they cannot give the country a handle."

"Scholars must not spread their righteousness. They have a heavy responsibility and a long way to go. Isn't it too heavy to think benevolence as their own responsibility? Isn't it too far after death?"

"This is Zeng Shen's words. I don't know if Zeng Shen has joined you. If so, then he is sorry for what he once said."

Cheng Zhiyuan pointed at Qin Shang: "I still need to make a fuss?"

"I personally think that people only follow two points in their actions, so they all have the so-called propriety, righteousness, wisdom and trustworthiness. One is Tao, and the other is virtue, which is the word "morality"."

"The Tao, when all things are enlightened, they will be born; when all things are lost, they will be destroyed. When all things and sentient beings are revealed, this is the virtue of the Tao."

"Virtue is the use of Tao. A true great virtue does not seek the world's records and will not value the worship and rituals in the world. He is absolutely free, an absolute great life, a sect of virtue, and a supreme person.

He."

"The next level, he does not seek absolute freedom or freedom. He is willing to change the world. He is subjective, not a person who does it casually. But this kind of person does not seek to remember him. He can only see this world of change.

It is already great joy, and it is the power of God and man.”

"Another level, everything he does is purposeful and has a strong desire. It is because of his willingness and hope that the world will remember his achievements, but he does not like it.

People who say his name are not to seek knowledge and gain popularity among the princes, but they have praised him throughout the ages, and this is the nameless saint."

Cheng Zhiyuan asked Qin Shang: "But there are neither supreme people, nor gods, nor saints in this world."

"You, we, they, all the saints, can have virtue, but are not worthy of being great virtue, and once you abandon the Tao, even virtue will be lost."

"A wild horse is dust, and creatures blow with breath. The sky is so vast that it is... evil in color?"

Is the color of the sky clear and verdant? Or is it because it is extremely lofty?

If you stand too high, it will make it difficult for the world to recognize your own color. What kind of saints are the same as the poor?

Is the sky blue?

Perhaps higher, it is black, extremely deep...dark.

Qin Shang heard the meaning of the words, and couldn't help but feel a moment of dazed. He subconsciously looked at the dead soldiers, including even the Qin people, the heads of the state, and even the cunning children.

Qin Shang raised his sword, and the spiritual flow on the sword seemed reluctant to be unsheathed at this time.

The sound of thunder and the sound of gold and copper rubbing, sharply evolved into sharp light, and the other hand was lifted up high.

Nangong Shi and Dan Tai Mieming seemed to have determined their own path.

Xunzi's face was in the shadow, but the voice was still clear:

"At the beginning of man, nature is evil."

"Everything that has not been educated will not do good."

Nangong Shi was unquestionable, but Dan Tai Mieming laughed: "Zhongni's way is not in line with our current path. They are all ancient people. What are they talking about... I am old and can't wait anymore,

I just want to take a look at the ideal paradise, just look at it.”

"Xunzi, you are still young and don't understand us... Sometimes, you live long but don't want to die, which is really embarrassing, including ourselves."

"I hope that the heaven will bring down the thunder tribulation and kill me, but I will never be able to ask me to find the thunder tribulation myself."

"You will also grow old. When you get old and become an ancient man, now, these faces you see have long been buried in the loess... Is the saint... I'm dead,

I never thought that I would be promoted to a real person, so I would be buried in the loess and never get up again. This is the best thing."

Beside Xunqiu, the green wind and heavy snow began to gather, and the celestial phenomena were cut apart again in this world, and the snowflakes fell down. Nangong adapted to one, and said with a smile: "Immortalism."

"Which immortal has you ever seen who has obtained this powerful celestial phenomenon technique? This immortal who teaches celestial phenomena and leaves behind the inheritance of immortal techniques must be the twelve-level building, who is about to ascend."

"And ordinary people cannot exert all the power of immortal magic after learning it. It is already unavailable in the world if they can reach seven points."

Xunzi said: "Seven, if there are more, I can only play 60%."

Nangong Shi was very surprised, but laughed: "The saint has no fairy spirit, 60% is very powerful."

The huge snowy area instantly wrapped the three saints in!

Qin Shang saw Xunzi, Dan Tai and Nangong entangled, and looked into the distance again. Wang Chan fought with one against eight, and was at ease. Bai Qi, Qi Wushan, Baili Mang, Ying Jian and other sword sects were also blocked.

He raised Sui Hou Zhu high and did not want to say a word to Cheng Zhiyuan any more.

De?

Maybe they are really gone.

But is the virtue Cheng Zhiyuan believes that must be correct?

"Isn't it also decided by my predecessors?"

Qin Shang's voice was very soft, but Cheng Zhiyuan still heard it.

"If Tao is considered a predecessor."

Cheng Zhiyuan raised his wrist, raised his arm, and pointed slowly at the sky: "The saints all want to copy their principles in the way of heaven, the heavenly rule of Xia, the heavenly rule of Shang, the heavenly ritual of Zhou, and the heavenly rule of Qin, all of them are like this.

Then come out, but use the way of man to control the way of heaven..."

"Man is not heaven, how can we know the way of heaven?"

Cheng Zhiyuan shook his head: "You can say that your son is not me, how can you know that I don't know the joy of fish? But you can't say that your son is not me, how can you know that I don't know the way of heaven?"

"Who can understand the way of heaven? Tao has virtue. People inherit the birth of heaven and virtue of Tao, but... they cannot know virtue."

"So, it's all different ways and no one can make plans."

"Those who can truly obtain a corner of the Tao will enjoy the world and worry about the world."

Cheng Zhiyuan looked into the distance: "You use Sui Houzhu to me. This is a weapon that has arrived in spring and autumn. It is the only one in the world. I use an ordinary sword to fight against the enemy, even if it is the weapons of the entire Xianyang, it is still slightly inferior."

On Cheng Zhiyuan's arm, a little yellow snake suddenly crawled out, opened its mouth, acted viciously, and hissed at Qin Shang.

"Didn't there be any great virtues in Qin?"

"Some, in the Spring and Autumn Period, Qin State also had glorious moments and a great sage king."

Cheng Zhi looked into the distance: "I saw it."

So he stretched out his hand.

Buzz —

———

The western frontier, the vast land.

The light fell to the west, and the black shadow stretched out.

The bronze statues of the Emperor Snake and the two Heavenly Chicken suddenly came alive and began to make movements. The Heavenly Chicken spread its wings and the Emperor Snake raised its head.

The emperor snake is named Jung-Yu, and the Tianji is named Chen Cang.

Duke Wen of Qin came to dream in the suburbs of heaven, and Duke Zhuang of Zheng digged the ground to see his mother. It is said that Duke Wen of Qin went to Baiyujing and Duke Zhuang of Zheng went to Jiuhuangquan.

The Emperor Snake spoke: "Happy to the world."

Chen Cang Gaoming: "Worrying to the world."

Below the two statues, a copper sword broke and exploded into rotten residue.

A vast sword light cut through Yunhan from the ruins, and the huge sword struggled from the depths of the earth! It has been sleeping for thousands of years and was once under the control of Baidi, without any response to the descendants of Qin.

That is Duke Mu of Qin’s Ding Qin’s sword!
Chapter completed!