The four hundred and fortieth chapter is worthy of the sky and the earth
"Mr. Geng...you are so arrogant."
Cheng Zhiyuan did not accept his bow, but shook his head and said, "I never care about the people!"
After saying this, he asked Gengsangchu to leave, and Gengsangchu looked up, his face full of disappointment, but he felt a little clear.
"As expected, the Master has the talent of conquering the world, but he is unwilling to be a cow for the people. The Master is both an immortal and a person, both an immortal and a selfish person, but the Master's selfishness is Yang Zhu's.
If you are selfish, the world will not harm me, and I will not harm the world."
"But Master does not like small countries and few people, but how is this selfish heart like Yang Zhu different from the small countries and few people that Master despises?"
Gengsangchu said: "Qiangtian Daozun admires this kind of governance method, but he just said that he could give it a try, but Master completely denied it. However, I have gotten along with the most fair and excellent solution."
"The Master is famous all over the world for his mathematics, but why did he not calculate at all in this matter, but refute my thoughts in one go?"
Gengsangchu stood up: "I am here to pray to Master, which is actually a hope. But now Master has ruthlessly cut off my hope and thoughts. It seems that the era of my sharing of the world with Master is far from here.
.”
"The Master just looked at the thing in front of him. Don't he feel it's a little smaller?"
Cheng Zhiyuan suddenly pointed to the West: "There are golden immortals outside the Western Paradise. When I wrote a sutra, I once said, "If you want to be the Buddhas, dragons and elephants, you will first be the cows and horses of sentient beings." The Buddhas, dragons and elephants, you can understand them as the fifty-two immortals, including you and me.
, it can also be understood as the heavenly immortal above the White Jade Capital, representing a beautiful artistic conception. You said that I would not want to be a commoner, but have you done it again?"
"If you have really been farming in Nanyang, leading horses in Yanmen, and being a cow and horse that has been living beings for thirty years, then you won't talk to me about your ideals here."
Gengsangchu fell silent. After about ten breaths, he said: "Being a cow and horse for sentient beings is not transformed into sentient beings. Cow and horse are things that pull a cart, and the people are stupid..."
Cheng Zhiyuan shook his head immediately: "If I can laugh, I will laugh loudly..."
"Hissy quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack quack qua
The yellow snake suddenly came out of his sleeve. When he heard Cheng Zhiyuan's words, he immediately raised his head high and made a laughing sound, indicating that it could replace Cheng Zhiyuan's laughter, but the sound sounded very harsh, and the frog
Same.....
Geng Sangchu lowered his head: "Is this the snake of King Mu?"
Cheng Zhiyuan patted the yellow snake and said to Gengsangchu: "Gengsangchu, you think the people are stupid and don't want to be a cow or a horse for all living beings, so why do you ask me to do these things?"
"Do you think immortals are born with the mission of changing the world?"
"Does all immortals have their own ideals?"
"If you are not a fish, how can you know the joy of fish?"
Geng Sangchu suddenly looked dazed.
In his eyes, Cheng Zhiyuan's figure fiddling with the yellow snake seemed to overlap with the young fisherman.
Not long ago, on the river where Qu Zi once died of jumping into the river, the young fisherman teased the osprey on his arm, and after he met him, he also said the same thing.
That was the "fisherman" and the "Fuchai" that King Yue had been looking for for many years.
If a child is not a fish, he does not know the joy of a fish.
This is a conversation between Huizi and Zhenjun. I don’t know whether it is true or false, but it is just a story told by the immortal Qiushui.
Perhaps Qiu Shui released this story because she meant to mock Huizi. Because Huizi once heard that the immortals had done unsolvable problems, she wanted to compare them with them, which led to a "jade chain" that has not been broken for thousands of years.
In the words of Huizi and Zhenjun, Huizi kept making sophistry, but Zhenjun said that everything was visible.
"Who can understand the ideals of all immortals?"
Cheng Zhiyuan said: "No one has such ability, just like Xu Wugui. His ideal is to treat diseases in the world, but in the end he himself became the source of diseases."
"The dragon killer, bathes in the dragon's blood, and eventually turns into a new giant dragon."
Gengsangchu was speechless for a moment.
Cheng Zhiyuan asked a question: "Mr. Geng, I want to ask, how many bronze inscriptions do you know?"
The bronze inscription is a script of bells and tripods, and is also one of the types of Zhou Dynasty's large seal script. Because it is mostly used on utensils, it represents the "limiting nature" and "sacredness" in the text. Generally speaking, in this era, the bronze inscriptions
It is a text that cannot be written in writing.
Gengsangchu did not think: "I have known these sacred words since I was a child, perhaps because of the immortal body, and other immortals seem to be born to understand these words directly."
"The words of Zhong Ding are the words of Tongtian. It started from Xia, continued from Shang, and then reached its peak in Zhou. Four thousand and seven hundred years ago, after King Ping moved eastward, the princes began to try to transgress, and were born with Duke Zhuang of Zheng, Ji Shaosheng.
The leader began to engrave the 'ceramic words of bells and tripods beyond the secular etiquette on his bells and tripods."
Cheng Zhiyuan: "There are more than 3,000 words in the world, and almost all of them can be turned into bronze inscriptions."
Even though there were bronze ware before the Shang Dynasty, the beginning of bronze inscriptions was actually after Pan Geng moved to Yin. At the beginning, there were only a few numbers, and by the beginning of Zhou, it had reached more than 1,200 characters. At the end of the Shang Dynasty, there were many bronze ware cast with bronze inscriptions, but the following words were still
It is very simple, mostly the names of casters or their ancestors. When the Shang Dynasty fell, articles appeared, but the longest text at that time still had only more than forty words.
When the Zhou Dynasty and Shang Dynasty began, bronze inscriptions gradually rose, and the affairs of the emperor, such as King Zhao's southern tour and King Mu's western hunting, were recorded.
Since King Ping moved eastward, iron tools have gradually emerged, and bronze music such as clocks have gradually increased, and can also be cast on the outside of bronze tools. Therefore, the bronze inscriptions are no longer the same as before, only for the affairs of princes and ministers, military achievements, music scales, etc.
, all of which were cast and recorded. At this time, bronze inscriptions were widely used and were at its peak.
Cheng Zhiyuan suddenly spoke, and these words made Gengsangchu tremble all over, as if thunder was pouring into his heart, rumbling and shocking, making him unable to control his state of mind.
"Do you know how to write the sky in bronze inscriptions? The word "tian" looks like a 'human', with hands, feet, and head... But another real word "human" is a bent over
Human silhouette.”
"Heaven is the front of man, man is the side of man, heaven is the human, man is also heaven. In ancient times, Fuxi stole the magic of immortals from heaven and led the wrath of Tao. However, if there was no Fuxi, there would be no immortals on earth.
, no one."
"I didn't see you working hard all over the world, but I just looked up at my head. Is it good?"
"If a person does not bend his waist and does not stand, he may not be able to see the sky for a lifetime."
Cheng Zhiyuan: "It's true that I am selfish, but I am worthy of the sky and I am not ashamed of others!"
"Gengsangchu, you claim to be a caderic god. In the palace of the King of Chu, I am applauding you for a few poisonous plans. You have forced the Emperor Dong to death, but you can't even bend your waist. Look
If you don’t understand the word “Han”, you won’t understand the word “Heaven”.”
Cheng Zhiyuan said: "People bend over. When they straighten up, they stand tall, instead of keeping their heads down or tilting their heads all the time. What are you praying for?"
Chapter completed!