The second day's lecture affected many people. Xunzi and King Yue were talking about Kaike and the issue of Cheng's stay and stay. Long Su visited the set at night but did not go in. Su Li was fascinated by mathematics, while Peng Wu, Yuan You, and Yi Kuang

, Qi Yan and others all have their own gains.

However, there are more than just this number of people who have gained something?

Among them, especially the people in the Mo family, they benefited a lot, and this is the most important thing among them, Qi Yan, who had talked to Cheng Zhiyuan.

The third hall in the north west is bright all night, with the lights not turned off, and the formula calculations are endless between the palms.

The Mohist school, Jade Yan, also like Cheng Zhiyuan, did not sleep all night. He not only reviewed and calculated the formula during the day, but also analyzed the file given to him by Cheng Zhiyuan, among which the large spinning machine and the keel waterwheel could be constructed.

If you come out, you will definitely greatly reduce the strength of the common people. This is a matter that benefits the world and a great act.

Although the Mohist school has made many things, many of them are made of imitation immortal artifacts, such as the wooden copper bell.

But these are insignificant, because these objects require energy and spirit to activate. If the spirit and spirit are lost, no matter how exquisite the things are, they will be just a pile of rotten wood and scrap copper.

What Chi Yan does is to benefit Guizhou, what is to benefit the common people, and ordinary machinery is the right way to strengthen the people, but the Mo family in this world seems to have made a wrong path. Mo Zi also fell into this misunderstanding in his early years, and finally

Turn to the research and development of civilian equipment.

But the Mohist school did not completely study this. The Jixia Academy was made by the Mohist school back then, including the armillary sphere of the state-controlled instrument of Zhao State. These things have consumed too much effort from giants of all generations, and when they were made, they were needed.

Day is not ten days and half a month...

They seemed to have fallen into a misunderstanding and fell into a quagmire. When Modi did not hear of major world events and entered the Qianshou room with all his heart, the Mohist school was divided into three factions, and it seemed like Confucianism was in a civil strife.

Qi Yan put down his pen, and at this time the sky had turned white. It was obvious that the day of the day was approaching, and the third day finally arrived with the crow of roosters.

He felt extremely tired, and Qi Yan appeared in the Jixia Academy of Qi State. Of course, he was from the Fu clan.

He has always believed that the debate of the husband family was the main focus, and love and not killing was the real righteousness of the Mohist school. However, after listening to Cheng Zhiyuan's lecture for two days, he deeply believed that the six kingdoms of Shandong and the decayed were already empty.

Big trees, and do not like flexibility, helping such a country is meaningless to great justice.

The Mo Jing also calls debate "fighting for another person", that is, treating debate as a pair of contradictions about "sometimes, some are called oxes, some are called non-oxes", "some are called yes, some are called non-fights", "some are called yes, some are called non-fights", "some are called yes, some are called non-fights", "some are called yes, some are called non-fights"

The dispute between right and wrong in propositions is also believed that there must be winners and losers, and that the debate must be distinguished from winners and losers. The purpose and function of debate is to "understand the distinction between right and wrong, examine the discipline of governance and chaos, clarify the differences and differences, and observe the

The truth of name and reality can deal with interests and eliminate suspicion."

But the debate is just a verbal battle. If he could really be like the Taixuezhu, he would have made a debate. The key is that Qi Yan had been in the Xiangfu clan for so long, but he did not see Xiang.

What changes did Qi Mo make to the great righteousness of the world?

The debate, interpretation and explanation of the Taixue Master made Qi Yan see something completely different from his own perception, and at the same time, his confidence in "contacting against each other" was almost eliminated.

The Mohist school defines "debate" as a debate on right and wrong in a pair of contradictory propositions. For example, when targeting the same animal, A says "this is a cow" and B says "this is not a cow", which is called "a debate between the other person". But such a dispute

If he is "if not, he will definitely be inappropriate", that is, he cannot be the same as true, and there will be a false one.

This is equivalent to the content of the law of contradiction. The Mohist scholars used the law of contradiction to analyze the logical fallacy of some popular arguments at that time. For example, when refuting the fallacy of "the words are completely contradictory" pointed out that if "the words are completely contradictory" is ""

This proposition is true, which indicates that there are not absurd statements; if this proposition is false, it also indicates that some statements are not absurd. Therefore, no matter what, this proposition is incorrect.

The arguments between the same and the same are firm and the same are inconsistent, and the words that occasionally do not corrupt are in correspondence.

Later, the Mohist scholars also revealed the content of the law of excluding the middle, pointing out that "there is no victory in argument, it must be improper", that is, they believe that contradictory propositions cannot be false, and that there must be one truth in it.

This no longer looks like the pragmatism of the Mohist school, but instead moves closer to famous artists.

But the Taixue Master made the debate technique that Xiangfu was proud of was hit hard.

Huizi's jade chain that has not been broken for thousands of years, the arrows kill people, and the bird shadows remain unmoved. They were all broken by the Emperor's backhand when he was explained, which was even hard to believe and understand. At the same time, it also made Qi Yan and that

Everyone in Jixia is reflecting.

What exactly are they doing for thousands of years?

Some things are like this, and it is difficult to understand without pointing out, and it can be easily understood at a glance.

The debate about Xiangfu's family cannot continue to develop, otherwise it will inevitably deviate from the original Mohist teachings. Although it is for the benefit of the world and the righteousness of the world, if you are too addicted to it, is it to lose the roots and end the end?

I was immersed in the art of debate but didn't know it. I wrote a lot of theories, but no longer used equipment to benefit the people. Instead, I specifically conquer those illusory, rootless tools like castles in the sky.

If there is no energy and spirit to activate, what are the differences between those equipment and rotten wood?

In the palace day and night in the back mountain, there are more and more rootless instruments with mirrors, flowers, water and moon.

This is not in line with the Mohist principles.

Qi Yan had not tidied up his clothes and looked a little unkempt. This was different from the past. A few days ago, he also learned from those Confucian lackeys. However, today he saw that the night before the sky was still rising, the stars were deserted, just like the husband's family.

Decline is like the decline of the world.

"Who is the sun that is about to rise?"

Qi Yan narrowed his eyes and said that there was a huge country rising on the other side of the mountain.

The sun in the east shines on the soil of the west.

"Qin."

Qi Yan didn't know why he thought of this. The sunrise in the east was not shining on the earth in the east. The light directly impacted and the place he finally arrived was like the end of the six kingdoms in Shandong and the starting point of the new era.

, then naturally it is the most western Qin State.

The ink of the east is the Fu family, the ink of the south, and the ink of the west.

Qi Yan straightened the god and stared at the sun emerging from the east. When the first ray of dawn shone on the mountain and sea of ​​this land, he picked up the new bamboo slips and wrote some words on it.

"In the past, my son Mozi entered the world and hid among the heads of Guizhou. Qin Hua became a giant son. His disciples, and they saw that their brothers and brothers were subordinates, and they said that their righteousness would be prosperous and they could not be convinced. Therefore, the Mo family was divided into three parts."

"The Master of the Ministry of Justice came to Qi, and brought Meng Sheng and his disciples to call the Mo in the East, and was the leader of the debate on the name of the world. Later, there was Tian Xiangzi and Xie Zixian; Deng Lingzi came to Chu, and brought the hard harvest, and had already met the disciples to call the Mo in the South, and called the Mo in the South.

, and then there was Tian Jiu; Xiangliu, who entered Qin, and he joined his disciples, called the Western Mo, and later he had a belly, Tang Guguo."

"Since then, the Mohist school has all respected birds and slippers from afar. The birds and slippers are still the first in the world. The three-way inks have all chosen giants from the east, south and west."

"Sorry, the ink is the ink of the world. Zi Mozi entered the world and hid it between the heads of Guizhou. As soon as he left, the Mo family could not accept each other, so the ink word "three parts" and the ink word "in" sound, from the earth and black sound,

For those who denounce and shout for the world, for the people, for the voice of the common people, for the voice of Guizhou, and for the meaning of ropes and ink. For ropes and ink, just correct the straightness of the world, just like this!”

"The so-called Mo means benefiting the world and resisting the world's disadvantages! Justice of the world and resisting the world's unrighteousness! Going to the fire and going to the blade, never returning to death, wherever you transform!"

"The ink is ordinary! But today, the ink is an extraordinary way! The ink in the east is obsessed with the reputation; the ink in the south is a rookie; the ink in the west is abide by its original intention, pragmatic and seeking things, and craftsmanship,

The hands, feet, and heart are among the world but not falling. The Qin Kingdom in the West is becoming increasingly powerful, and it is difficult to shine on the homeland in the East."

"Today, I wrote this simplified poem, hoping that the ink of the East will be self-improvement and re-establishment. Don't sink into the right name but not the name! It should be noted that the talks in this life are all about the words of the Tao and the words of the people, and the master reads the text

And forget the use of it!”

"The greatness of heaven and earth, the ever-changing world, the way of numbers is eternal and constant, the name of heaven and earth is correct, and in the numbers, how can we abandon the near and seek the far, and ignore the roots and the ends?"

"Now that Qi Yan decided to enter Qin, he no longer had any connection with his husband. He only left this book. I hope the master will take care of it."

.............

Before the lecture hall, Cheng Zhiyuan moved the optical model to the stage. Today, there was a "pool" which was more convenient than before.

The King of Qi smiled and said, "The Emperor of the Imperial Academy has not been asleep all night."

He saw that although Cheng Zhiyuan had a good complexion, there was always a depressed atmosphere in his spirit and spirit, which was attached to his body, as if the dust had not shook off. This shows that people did not have a good rest at night, so it was reflected in his spirit and spirit.

.

What a master of King Qi, and Cheng Zhiyuan does not need to be deliberately concealed, so it is normal to be seen, but this is not a big problem. Just King Qi said something more because he was afraid that Cheng Zhiyuan would be tired of teaching today. After all, the spirit is human

The root of this is that it is impossible not to have a good rest.

He brought a pen and a sword today and wanted to listen to Cheng Zhiyuan's high theory more, but he didn't want to listen to his heartfelt voice here.

Cheng Zhiyuan worshiped: "There is another lecture today, and I dare not be lazy. In addition, the strange man is happy, so I told him in detail, and before I knew it, it was already dawn."

"Time is fast and will not be left to the world."

Fazhang of King Qi nodded: "That's right, time is rapid and time is rapid."

He looked at the model again. It was two mirrors facing each other and the distance was not far. He knew that this would inevitably involve the key to lectures today, so he didn't ask too much. After all, even if he didn't ask for it later, Cheng Zhiyuan would talk too much.

Two moves will separate your mind and make it difficult to concentrate on listening to other principles.

Cheng Zhiyuan looked at the people below the podium, and it seemed that there were more bustling than yesterday?

It turns out that after the scholars and ministers returned, many people couldn't put down the mathematical teachings. Of course, there were praises and belittlements. Although the Eastern Zhou Dynasty was open, there were also people who were not as good as ancient people, such as those who once had Confucianism.

When the young master made it, he would be called a saint at the beginning of everything, and a gentleman at the same time, without knowing how to adapt.

The most famous thing is that he and his friends were not in line with one thing, and the friend just joked that Young Master Zao immediately cut off his clothes and broke up with his friends.

However, this kind of pedantic person is a minority. In this era, there are some aliens, but aliens exist after all, but they are extremely conservative in terms of the open atmosphere.

This kind of person generally likes Zhou Li to surpass everything, which coincides with the ideals of the saints in his early years. He believes that the ancient ones are the best. People should return to the ancient times of the Holy King. Everything has rituals and music and morality.

, everyone is perfect.

But in fact, this is not the case. Naturally, the more prosperous human civilization goes backwards, the more we know etiquette and morality, rather than eating raw meat and drinking blood.

Those who do not like mathematics believe that this has defiled etiquette and music. At the same time, they also seized the incompetence of all the scholars who said on the second day that Cheng Zhiyuan said, and all the kings were guilty of criticizing and attacking evildoers.

Fortunately, freedom of speech in this era was a bit too much, especially near Jixia Academy. People fight on the streets every day because of disagreement. Some people criticized the Taixue Master, saying that he was a stone in the cesspool and got out after being dipped in the pickled food.

It fell out and made everyone else's body, breaking the rules of the heavenly rituals!
To be continued...