(Chapter 326)

The mountains and rivers were gurgling, and a lecturer in the Imperial Academy came to Jixia Academy. It was like throwing a small stone on the calm lake. Although there were ripples, it did not cause excessive ups and downs.

After the Jiang clan members placed Cheng Zhiyuan, within a few hours, some figures in the academy learned about Cheng Zhiyuan's residence, and there were also people from the Central Ten Halls.

For example, the lecturer of the Fourth Hall of the Central Tenth Hall, "Feng Ye".

Fengye is a branch of Confucianism, belonging to the Confucian Confucianism of Xun. He is a school of Xun Qing among the eight Confucian schools. He has a noble status and high knowledge. As one of the lecturers of Confucianism, he lives in the Central Tenth Hall.

The surname Feng comes from the Ji surname, and is a descendant of King Wen of Zhou more than 3,000 years ago. According to the records in "Yuanhe surname Zhuan", in ancient times, after King Wu of Zhou established the Zhou Dynasty, he enfeoffed his younger brother, the 17th son of King Wen of Zhou, and "Ziyu" to Fengyi to enjoy the properties there, and the surname Feng was born.

The word "Karma" in Fengye is naturally not karma. Karma. In the era without Buddha, this kind of word would not appear.

The word "Ye" is an ancient decorative object covered with hanging clocks, drums and other musical instrument frames. It is carved like a zigzag shape and painted in white. It generally refers to the process of turning "(一生生生生生生生生生生生生生生生生生生生生生生�

It can be seen from this that Feng Ye’s father did not do too rigorously in his work, or in other words, his name was not too rigorous.

Although this was the case for people throughout the Zhou Dynasty, including Confucius, the word Qiu in his name, which means "little earth bun" and even means tombs, this is obviously not a good thing.

In the naming model of the Zhou Dynasty, people with higher status would be arty and find names from the Book of Songs or which files. Of course, there are also the so-called rules that are not taken, while more people use whatever they see.

Obviously, when Feng Ye was born, his father happened to see someone wearing a headscarf.

Fengyi is rich in wheat and mulberry leaves, which is a good place. Fengye's ancestors also have a connection with the Zhou royal family. A younger brother of King Wu was named Fenghou after he was granted the title. However, because Fenghou likes to be drunk too much, the Zhou court felt that it was not appropriate for him to govern Fengyi. When King Cheng of Zhou was in power, he changed King Wu of Zhou's orders and refused to let him be the leader there.

However, the tiger will never fall to the point of defeat. The lean camel is bigger than a horse. Although the marquis and fiefdom have been moved, the bloodline is still the Ji clan, but it belongs to the sidelines. Fengye is one of the eight schools of Confucianism and is also a disciple of Xun Qing, one of the three giants in the academy. His status is self-evident.

As a lecturer at the Central Tenth Hall, there are many people visiting every day, but today he is not interested in accompanying the so-called Bohou to the Book of Songs, all because of Xunzi's "accepting disciples".

Of course, Feng Ye didn't know that Xunzi accepted disciples, but someone in the Jiang clan said that it was someone who lived in the third hall of the North West Ten Pavilion. As a lecturer at the Central Ten Pavilion, his status in the entire East Courtyard hall and the lecture hall was very high, so naturally he had to ask who lived in the North West Three Pavilion.

I didn't know if I didn't ask, but I was shocked when I asked.

Xunzi actually brought people back in person and asked the children of the Jiang clan to take good care of him?

A young man with a half-year-old look fifteen or sixteen years old?

He had to take good care of himself and did not put him in the Central Tenth Hall. Obviously, his behavior did not match his status, and his identity was also very interesting. He was actually from the Imperial Academy.

Feng Ye heard that Xunzi came to him and asked him to start a lecture to the academy in a few days.

This made Feng Ye a little unhappy.

Moreover, the people from the Jiang clan also said that Cheng Zhiyuan called Xunzi a teacher.

"The teacher accepted a disciple..."

The Xun family's scholar had a junior brother, which should have been a joyful thing, but Feng Ye was a little unhappy because the other party came from the Imperial Academy and the teacher asked him to go up to give lectures?

What are you talking about?

"I heard it's about Zhou Yi."

The Jiang clan members naturally responded this way, because Cheng Zhiyuan did say so, but Cheng Zhiyuan said that it was Yi, not exactly Lianshan or Guizang.

Feng Ye has also taught courses these days, but he was a little worried at this time.

Although the other party did not say when the lecture was, Feng Ye knew roughly, because the time for everyone to arrive was around one or two days, about between the fifth and seventh days. In this case, it was likely to have conflicts with his lecture course.

"Zhou Yi... a young man is not yet old. Speaking of Zhou Yi... can he tell me what kind of flowers?"

Feng Ye felt a little uncomfortable. He had gone through hardships and obstacles and finally got the qualification to enter the Confucian Confucian family. Since he entered the Confucian school, he has worked hard and never dared to go beyond it at all. He must talk about etiquette in everything, behave in accordance with a gentleman, and dare not waver in adhering to his own way. But now Xunzi ran out by himself and went to the Imperial Academy to accept a little disciple.

Feng Ye rubbed his eyebrows and felt a little jealous.

But no matter how jealous you are, everyone will have this kind of mood, and even saints cannot avoid the world.

But Feng Ye felt that this boy's luck was a little better.

When it comes to Zhou Yi, in his opinion, it was just that Master Xun wanted to give him some methods, but this was not in line with the way of a gentleman, so he was a little wrong.

Of course, Feng Ye knew that if this young man really had no ability, then Master Xun would never let him start talking, because this was obviously released and was humiliated. Xun Qing would never do this kind of thing that both loses the face of Confucian scholars and the face of Jixia Academy.

But Zhou Yi... The people in the Academy are best at Zhou Yi. Even if Cheng Zhiyuan can talk about Zhou Yi, what can he say?

Feng Ye will not do provocation or even humiliation, because he is his junior brother after all. If he does these things, it will not only be a violation of the gentleman's way, but also humiliate the Xun Confucians, even teachers, and his own face.

He felt that this kind of thing was a bit hasty, and Master Xun's behavior this time made him a little confused. So in order to ensure that the Confucian scholar of the Xun family would not be pointed at by others in a few days, he decided to take the lead and go to Master Xun.

If you take up your class hours, you will be disgusted by others because you understand Zhou Yi too vulgar and you will be disgusted by others. That will make you look very bad on the surface.

............

The water land is small, and Long Su received a notice that the person who sent the letter was not the Jiang clan, but the Tushan clan.

The lecture hall will open in five days, and foreign lecturers will start lectures.

I didn't say anything, but just mentioned it, and the invigilator must arrive.

This one is special. The others are just Jiang’s notice, but Tushan is in charge of the invigilance department, so the same is true for the water and land.

............

Three North West Halls.

King Yue stayed here for a day. He listened to Cheng Zhiyuan's explanation and benefited a lot on this day. At this time, he suddenly realized that there were many things that he couldn't understand before, but now he can basically solve the answer by looking at it.

Although these answers were told by Cheng Zhiyuan.

"Lianshan, a rare document on earth, has endless changes. Using numbers to explain the ultimate principles of heaven and earth. Now I hear the remnants of Lianshan. With just a few words, a few words, it is like seeing the vast galaxy and the gravel of the Yellow River, and the mystery is beyond my mind."

King Yue sighed. Although he was still a little confused about these algorithms, at least he knew what the four questions Cheng Zhiyuan asked this time were.

After Cheng Zhiyuan was "killed" by Xu Wugui, he came alive with the help of the Thunder Book of the Past World and triggered the "slaying" power of the Emperor Mu's sword, but that was not Cheng Zhiyuan's own strength after all.

The token of the emperor is ultimately an external object, not the power of the essence, energy and spirit.

Cheng Zhiyuan has always been resentful of this matter.

That's why the Four Questions in Lianshan this time came about.

King Yue also knew it because he was chasing Xu Wugui. He heard that Xu Wugui disappeared in the Yellow River, so he immediately led the donkey to the place. He chased him all the way but failed to find Xu Wugui. Instead, he met Cheng Zhiyuan.

"What does the teacher think?"

As Cheng Zhiyuan said this, the teacher he mentioned was certainly not a real master and apprentice, it was just an exchange. Just as Cheng Zhiyuan himself said, the great way was flawless and the small way was flawed, but this did not affect the pursuit of the self-righteous way. And just as King Yue said, two teachers were used to exchange for a token of the emperor and six sword scriptures. Although Lianshan's knowledge was used as an exchange, Cheng Zhiyuan made a profit in the end.

Because Lianshan changes are endless, this is the terrible thing about numbers. You can continue to calculate them continuously, and the final result is likely to be beyond the expectations of the world. This time, Lianshan is turned into Zhouyi, which is just the basic usage.

What Cheng Zhiyuan could teach was only the "image of stacking mountains" and the "army of hidden mountains".

There are six changes behind it, which are the complete eight changes in the mountains, so what Cheng Zhiyuan can teach is only two changes.

What Cheng Zhiyuan can truly apply to the swordsmanship is only the practical integration of the first change and the second change, and he is still exploring and learning.

Cheng Zhiyuan asked King Yue, which was the answer to the four questions in Lianshan this time.

"When the teacher met Fuchai, he had been sleeping on firewood and tasting gall for ten years. Did he feel the same way?"

Cheng Zhiyuan showed no emotional fluctuations: "Strong and invincible."

boom!

A sudden burst of sword energy from Goujian's body, his eyes were filled with ferocity, but he quickly restrained himself.

Otherwise, the majesty of the saint and the spirit released by the spirit will be enough to destroy this eastern courtyard.

"I've answered the first question."

Cheng Zhiyuan: "It's sleeping on firewood and tasting gall."

King Yue: "The second question is that respecting the laws of nature of heaven and earth does not necessarily conform to Tao. What is Tao? Tao is the path of oneself, the process of proving one's own value, and it is also the result."

"If you can't do the way, the fruit of Tao, and the laws of nature in heaven and earth, you don't have to force yourself to abide by it. If I had followed it back then, there would be no answer to your first question."

He said, and then talked about the third question: "Who can compare himself to the way of heaven? Ha! It's not Xu Wugui anyway!"

This time, it was Cheng Zhiyuan's turn to surge in murderous intent.

The corners of King Yue's mouth curled up, and it looked a little hideous: "The way of heaven and the principles of heaven have existed since ancient times. All saints and kings from ancient times want to explain this principle and use it for their own use, so we have the 'heaven rule', 'heaven rule' and 'heaven etiquette'!"

"Xia tried to place her own rules in the way of heaven, so the sky was round and the place was full."

"Shang tried to cover the way of heaven, so the sky had its own rules and regulations, and the emperor had its own systems. But in the end, Emperor Xin himself violated the principles covered by the way of heaven, so his dynasty also overturned and the slaves fled on a large scale."

"Zhou, he tried to cover the heavenly way with his own rituals and music, and to rule all living beings with rituals and music. They did it, but now, the rituals are already decaying and are about to enter the footsteps of the heavenly rule and the heavenly guide."

"You see! All those who try to get involved in the way of heaven will eventually decay and fall, so the way of heaven is the way of heaven, and no one can take over the true will of heaven!"

He looked at Cheng Zhiyuan and said word by word: "Even if it is the True Lord of Nanhua, it won't work! Although he is the lord of the heavenly gate in the world and the highest venerable in heaven, the way of heaven has existed since ancient times and was not determined by him."

Cheng Zhiyuan nodded, but suddenly said, "Do you want to hear my answer?"

King Yue signaled him to say, Cheng Zhiyuan said: "The way of heaven is the way of heaven, the way of heaven is the same, and the meaning is the top of the head, which is also called the combination of one great, so it is called the supreme and supreme; the way of walking is the way, the Yi is called the rules, the Left Legend says virtue, the Mencius lectures on the meaning of Zhou rites, the Book of Shang is called the way, and the grandson talks about the way... But the way of heaven is the reason of man."

"I also think no one can walk on behalf of the sky, because the sky is unpredictable, and the human beings are unpredictable. Everyone has a blue sky above their heads, and there is a way of heaven above the blue sky."

"The Tao is done by people, and it is the way that people promote the Tao, but not the way that people promote the Tao."

Cheng Zhiyuan said: "My teacher and I are both people in the swordsmanship, so above our heads, the vast and vast sky, the sword edges are all hanging on the sword."

"What is our way of heaven?"

"What are the two principles on this person's head?"
To be continued...