Taigong's Six Strategies of Military Art is actually the most treasure. This book can lead to the country. However, for the gods, Six Strategies are just a pile of waste bamboos. What he really wants is to fight the gods to balance the gods.

whip.

So after enduring the pain, although Tian Qi Shen was dissatisfied with Tian, ​​he still allowed his counter-offer in order to get the God-beating Whip. Tian also knew that he would stop when he saw it. It would be content to be able to bite a few more bites. If he continues, he would also like to stop.

If you bite down, the clay man will jump up, let alone a dignified emperor of heaven.

Tian thought very carefully. He leaned on the academy. As long as the academy did not fall, he would not be afraid of the plot of God Tianqi.

The god of Tianqi cannot attack the academy. It is not only the constraints of the heavenly rituals, but also the lack of energy and damage to the academy may lead to his sharp decline. He dare not take this risk. Chu is on the side

The king of the country, Taiyi, was staring at him and was waiting for his decline, so he rushed forward and bit him hard.

In this case, even if it is the Emperor of Heaven, it is difficult for a country to achieve great things for the time being, so it can only compromise temporarily.

So Tian let the Jiang family go to Taigong's branch, which was also due to interest. However, if you let go, he asked the Jiang family members not to return to Qishan, which was to prevent the distant place.

The ancestor Jiang family made another riot, and in this way, it also effectively locked these Jiang talents in Qi State.

Of course I dare not use it, but there is the medium of the Academy!

Tian’s calculations are very clever. These Jiang scholars are just tool people to strengthen Qi. Their research results are equal to the achievements of the academy, and basically one-third or even half of the achievements of the academy are flowing to

The State of Qi.

Qi Guo has accumulated strong strength, and this is ironic.

At the earliest, Qi was the number one thug of the Zhou emperor, and Duke Huan of Qi was the leader of the world. There is no need to mention this for now.

After the Tian family replaced Qi, King Wei of Qi carried out drastic reforms, knew people well and made great efforts to make great efforts. During his reign, he appointed Zou Ji as prime minister, Tian Ji as general, and Sun Bin as military advisor, carried out political reforms, cultivated the legal system, selected talents and appointed talents, and rewarded and punished.

It was clear that the national strength became stronger and began to dominate the princes.

During the reign of King Xuan of Qi, he spent huge amounts of money to attract literati from all walks of life, and the "Jixia Academy" was crowded with people.

During the reign of King Qi, Qi State broke through Hangu Pass and Qin State was forced to cede territory and seek peace.

It was also during the reign of King Qi that Qi, Qin and the two countries established the East and West together, and even Qin supported Qi, and they dared to be called "emperors"!

This is also the second time to terrible test of the emperor's majesty. The first time was the alliance of the Five Kingdoms, and they were all kings. Although Zhao later went to the King's title, soon after King Wuling, the King's title was picked up by Zhao's title by himself.

Come back.

The reason why Zhao State went to the King of Kings was very simple. King Wuling of Zhao felt that his combat power was not enough, so he called him the king first and went to the Kings of Kings.

This has an advantage. When others call kings and beat each other, they often do not touch countries without the title of "king" out of the remaining etiquette and righteousness. A typical negative example is the Zhongshan Kingdom in the meeting of the Prime Ministers of the Five Kingdoms.

A second-rate country in Zhongshan also came to attend the meeting and expressed his intention to be king. Other countries also agreed. As a result, Qi, Qin, Chu, and the Three Kingdoms, Qi was so angry that he died of anger after hearing this.

Although the real reason is that Qi State is worried that Wei State will take advantage of this opportunity to form an alliance, Zhongshan State does not know how to become king, which really makes Qi State stunned and angry.

The reason why Qi State opposed Zhongshan's kingdom was "I am a country of ten thousand chariots, and Zhongshan is a country of ten thousand chariots, so why is it named me?"

Then Zhongshan Kingdom was always targeted by Qi. If it weren't for Wei, Zhao would be more vigilant and would have fallen into Qi's strategy and killed Zhongshan Kingdom. That would be the end of the alliance's rupture.

Among them, Zhao State is just a passerby role, and no one targets it, because Zhao State has gone to the King's name.

The second challenge to the emperor's majesty was the incident where Qin and Qi were the two emperors, known as the two emperors.

However, this incident was forced to be abolished by the world, and the two emperors also became the dust of history and drifted with the wind. The "Eastern Emperor" King Qi had long passed away for decades, and the "Western Emperor" King Zhao of Qin

Not long ago, Bai Qi and others were sent to defeat the coalition forces of more than 800,000 Jin under Huayang City.

Everyone in the world knows that Qin is powerful and unstoppable.

Xunqiu looked at the file in front of him. What was placed beside him was the historical records of the Six Kingdoms, and what was placed beside his other hand was the "Six Strategies"!

As a Confucian sage, Xunkuang was not very accepted by the Confucian sages because of his rebelliousness.

It cannot be said that it is completely rebellious. At least Mencius and Confucius, who can talk to him, but some other saints are a little disliked, thinking that Xunzi accepted the scriptures of hundreds of schools, and especially liked Huang-Lao's learning and military strategy.

He even studied law, and he was already a "four-no-like" dressed in Confucianism.

But Xunzi feels that one's own words cannot be a domineering the world, and it is the right way to require multiple partners.

"There is a story in the academy that says that white horses are not horses."

Xunzi often gives this story to outsiders, using this story or real events as fables and inspiration.

Everyone knows that the white horse is not a horse. This is a famous dialectical theory of famous masters and a sophistry topic, but few people know that the earliest white horse is not a horse was not a question of it.

That was talked about by a great sage called "Ser Say".

He was a native of Song and was eloquent. His first proposal of the theory of white horses not horses made all the saints, sages, kings and all the debates in the Jixia Academy were silent, and he won the admiration of countless people. He can be said to be a Warring States Period.

The version of Zhuge Liang (Romance).

But the most interesting thing is after this debate.

Later, he left Qi State and rode a white horse out of Qi State's border checkpoint. According to regulations, donkeys and horses passed the customs and had to collect taxes. He said to the people at the checkpoint: "A white horse is not a horse, so I can't collect my horse tax."

But no matter how he argued and argued, he would not pay the horse tax, and the checkpoint would not be allowed. In the end, he had to pay the tax on the white horse he rode, just like other people who passed the checkpoint, and then he was allowed to leave the border.

So later Han Feizi mentioned this matter and laughed at her, saying, "With empty words, they are better than the debaters in Jixia."

He said that he was in accordance with the test, but he could not convince him, and he still had to pay taxes after passing the test on a white horse.

No matter what you say, the golden lotus is pouring down, the city management guy only recognizes his own eyes, don’t talk, pay money, even if Confucius comes, he has to pay money, and he doesn’t know Jixia Daxian.

Xunqiu often uses this matter to refute those pedantic and stubborn people, which means "only practice can produce true knowledge."

Everyone in the world can see what success you can achieve through your own practice. I also know very well that where there are superiority and shortcomings, and where there are still corrections. Only by using the world as a mirror can you climb up step by step, and some people always
Chapter completed!