The fifth one is Sui Gua, Liu San, who is a boy and loses his husband.

The Warring States text looks like a trident with ten, then losing ten means losing husband, because ten feet are 10 feet in size, and the ten on top means the ruler.

Zhang is the original character for a stick, which is like holding a stick-shaped thing in his hand. Later, it is used as a measure word, and it is ten feet. The husband said that eight inches of the circumference is the rule. Ten feet are the rule. People are eight feet long. Therefore, it is called husband. However, stretch your arms and find them.

It is Zhouzhang, so it is also held by the tenth one (referring to the word "hand").

If you catch the boy, it is a rope, not as good as ten feet, so it is placed under the trident, and it is a word in the inch (Warring States).

"inch."

The text of the Warring States Period is very interesting. "Cun" was born in the Warring States Period. Its character is a short horizontal line at the bottom of the character "Yu" (referring to the hand). Its meaning is a short horizontal line at the radial artery one inch away from the root of the palm to indicate this part. It is the place where traditional Chinese medicine takes the pulse and diagnoses diseases.

This place is "cunkou", called "cun". When Chinese medicine diagnosed pulses, there was an ancient saying of "cun", "guan", and "chi", which was also called pulse gate, so it extended out. Guan is an important pass, while Cun is a place of life and life. The rule becomes a rule. Find Guan in the ruler and search for Cun under the ruler.

About one inch away from the root of the palm is the name of the meridian part.

"The Thirty-Eighteenth Year of Gongyang Zhuan": "When you touch a stone, your skin will be in a tiny state."

Su Qin interpreted the fifth word.

This is one of his achievements in ten days, and he has broken through a small barrier, but it has not ended yet.

The sixth is the Heavy Gua.

"The sixth day of the first lunar month, you will be promoted, it's auspicious."

"This is an extremely vigorous hexagram, but when I was pressed by the word "Cun", I suddenly became a little stingy, so it must be not flying, nor rising... The person who rises agrees, and advances, like a bird walking, walking step by step."

The top is "鹿", which looks like a bird's shape, and the bottom is "鹿". The bird's feet can only move forward but not backward, so they are used to represent progress.

Su Qin confirmed and reinterpreted it again, and thought it should be an entry (Warring States Period).

The seventh is the Fu hexagram, June 4, and the middle moves alone to follow the Tao.

The middle way is to return alone, and you need to look at the previous hexagram. If you move forward in the inch, you will come back afterwards, instead of the ten, you will lose the original ten. Even if you come back one, you will not be satisfied with adding it to the small horizontal line. Therefore, if you leave ten feet, you will take one, which is a rule of the rule.

The eighth one is the Dun Gua, which is easy to explain, which means avoidance and retreat.

"The first sixth day of the first six (06), escape tail, do not use it to go. If the escape tail is sharp, do not go to go, there is no disaster."

If all gentlemen retreat, the country will be in danger. They cannot make any difference.

"Xiang Ci" says: Escape and hide are still not out of danger. If you can persist in fighting hard and try to win, what disaster will be?

This is a severe rebuke, so it is naturally a word for rebate.

Retreat, but even if you want to retreat, all the generals blame him. This is what the "Mandarin and Jin Yu II" says.

Mandarin is a book compiled by Zuo Qiuming.

So, eight words were explained.

"One violent and ten cold, one inch of progress and one inch of progress and retreat."

Su Qin wrote down these eight words and explained ten words in the ten days of the world. His speed was very fast. In fact, he almost never thought about food in the past few days, but he exhausted his knowledge and spent ten days to solve only the same number.

"The Poverty Heaven" (Laozi) Chapter 69: "I dare not advance and retreat."

This is a metaphor for getting less and losing more.

So, the first eight words are translated concisely:

"People who cannot practice persistently lose far less than they get."

This is obviously a preface and is used as a guide for the subsequent text. Su Qin is certainly not a fool, so he knows that the following four words are more important.

So it was the tenth day.

He solved ten words, and the last four words he paid the most were only half of them.

The ninth is Guan Gua.

It was popular on the ground, and the ancient kings used the provinces to observe the people's teachings.

I am talking about a thought throughout.

Then, in the heart, the first six, the childish heart; the six two, the short-simple heart; the six three, the self-heart; the six four, the mind of observing politics; the nine five, the heart of all people; the top nine, the heart of the world.

"Bai...heart?!"

When Su Qin understood the ninth hexagram, he was surprised. This was a title in "Guanzi". Bai Xin means to express his wishes, similar to making an oath to heaven and earth.

Sixth three is the heart of oneself, so from a simple point of view, it is the word "I".

I see that I have advanced and retreated, but I have not lost my way.

To go deeper, my word is actually "the word "kill in ancient times".

"I" means the emperor's axe!

"Observe your own heart, know your own movements, and who should attack and attack..."

Su Qin probably found these meanings from this character, but the character I am is a connecting word. While expressing itself, it must also be connected with the following characters.

The tenth is the Dazhuang hexagram, where the horns of the ram are inserted into the fence, and they cannot move forward or retreat.

"Six or five, the sheep are lost in Di."

"Xiang Ci" says: If the sheep are lost in Di, because of the six or five yin lines, they are in the yang position. This is the improper place. If the environment in which a person is in is inappropriate, he will suffer losses.

The character "So" is a text image in the Warring States Period, like a sun (sun) tied to a place, so it means "place".

There is another one, which refers to the sound of logging.

A remote and leisurely place. "Lüshi Chunqiu"

"A sudden and ten cold weather, a slight increase in time, what I do... what I do?"

Su Qin felt a little dizzy. The energy and spirit that had been consumed in the past ten days were extremely heavy. At this time, he knew that he could not solve it anymore, so he immediately closed the file and adjusted his breathing on the spot.

At the same time, there is endless vibration and admiration in my heart.

There are various allusions in the concise text, so we can splice sentences. We need to use numbers to interpret them into the Zhouyi. We will find the corresponding hexagram in the Zhouyi and connect the previous and subsequent words from the hexagram to complete the puzzle of this text.

It's really interesting. Since Su Qin rejuvenated, she hasn't felt so interesting for a long time.

He wanted to continue to answer, but in some eyes, his energy and spirit were exhausted, the energy and spirit that had been damaged was much more rapid than being injured or competing with others.

“Hey….”

He sighed helplessly, this time it was extremely exhausted because it was a mental test, not a physical collision.

------------

Jixia Academy, front yard, small water and land building.

Long Su laughed a little while looking at the things written by Gan Tang in front of her, but also pondered a little bit.

This is the same as what I solved. Gan Tang had previously said that he would help me solve it, but Long Su only asked her how to convert numbers, and quickly learned from it and completed the interpretation of the previous part.

"A sudden and ten cold weather, a tiny step forward and a tiny step back, I know everything I want, but you are noble and abandon your strength. If you don't arrive, how can you be safe..."

"People who cannot persevere in their practice lose far less than they get. I want to understand now that if you (the answerer) loses your current status and becomes a loser (or aborted person, aborted person, absent person, or absent person, or absent person, or absent person, or absent person), lose all hope before facing the power you cannot resist, where should you go (and where can you settle down)?"

Long Su recited it again, his mind was a little turbulent. He thought for the first time and said, "What is the road in the sky? It is the great way. What is the best way to walk on the top, but it does not share it with the bottom."

Because the nine great animal paths have been established, the stem yang in the past cannot be advanced, but now it can be advanced. The wise and talented in the past cannot be used. Now the road of wise is open, so it can be used. A gentleman is full of talent and virtue and has achieved great achievements. Therefore, it is like saying "what is the crossroads of the sky, and the road is great."

After she finished speaking, she added another sentence, which was more like a whisper, but it attracted Gan Tang to take a look.

Long Su felt in her heart that the person who wrote this question seemed to have experienced hardships, so she wanted to meet this knowledgeable person. Although this time, without Gan Tang's help, she would never have solved it so quickly...

Long Su said: "A gentleman's words and actions are thought twice before he can act. I understand one third of it, so at this time it is just a thoughtful word, which is not accurate."
Chapter completed!