Gan Tang, in white, placed the plate of food in front of Long Su, and the girl in white also replied with courtesy.

Gan Tangzai looked at Long Su carefully. This kind of gaze was a bit impolite. After all, the maid could not directly look at the superior.

This kind of ritual of magnanimity was circulated a long time ago, but in the era of the Eastern Zhou Dynasty, common people could look straight at the officials from various countries. There were even holy sects who were angry because of the misconduct and improper behavior of officials.

Draw a sword and kill people.

Just like Cheng Zhiyuan attacked Zhao Qian in the alley of Zhao State before, the dignified Wang Changsun, if he was suddenly attacked and killed by a master like Cheng Zhiyuan in any era, then whether it is reasonable or unreasonable, it will become unreasonable.

.

But in the era of the Eastern Zhou countries, there was one advantage, that was, to reason.

Whether it is the reason for verbalism or the reason for taking action, in short, if you can convince the other party, then the other party will definitely keep your promises, and even over time, you will be impressed.

The Mo family had done such things before. A very famous child of the Mo family taught a fool with a stick and beat him and told him the truth. In the end, the other party was indeed "convinced". After all, if he continued to fight, he would die.

Let’s talk about the truth about words first, if you don’t understand it, use your fist to hit it.

The status of fugitives in the Eastern Zhou Dynasty was actually not very deterrent. If Qi cannot stay there, he cannot go to Lu? If Lu offends, he cannot go to Chu?

There are so many countries in the world, but it is really not enough to move westward. As long as you are indeed a talent, then Qin will definitely want it.

This period when the identity of a fugitive was not deterrent, it also appeared in the late Eastern Han Dynasty.

The people who can talk about the face during the Three Kingdoms period, from the rise of General He Jin to the return of the Three Kingdoms to the return of Jin Dynasty, many people were actually fugitives, or had the status of fugitives, just because of political chaos and the slightest removal of national policies.

, the fugitive... is just that. If you change your name, basically half of the problem will be solved.

There are certain considerations for etiquette of superiority and inferiority. For example, a real maid will never make such a mistake. Even if you are curious, it shouldn't be. Besides, the women in Qingqiu are all well-educated and well-educated people, so they dare to look at themselves with their eyes like this.

Although there is no malice, this kind of gaze is full of exploration and curiosity about beautiful things.

What a smart girl Long Su, she immediately understood that Gan Tang was not the so-called Qingqiu maid.

Her status must be very high, and she can freely enter and exit the front and back mountains, but the maid in Qingqiu dare not inform her, so this girl must be the royal family in Qingqiu.

I have been in the front mountain for many days. No one came to visit me when I was in the Grand Invigilator Academy. But when I moved into the courtyard, a royal family from Qingqiu came.

Let’s talk a few days ago, the front yard invigilators seemed to hand over the file to King Tushan.

Long Su blinked, and the late meal in front of him was two fish.

Eating carp in the morning and eating bass in the evening, the Rusang people pay attention to fish. Confucius likes carp the most for fish. He once said that eight things should not be eaten, and the second one is that fish is not fresh, so he doesn't eat it.

of.

This fresh definition is to fish it out of the water, within three hours.

There is a saying that the most saints like to eat fish because they are poor in the heavenly Daozun. Daozun mentioned in the scriptures that governing a great country is like cooking a small fresh food.

The fresh ones are fish.

The Holy Holy One first saw the Taoist Lord. At that time, the Holy One was a young man who was a profession of courtesy to assist the funeral. Later, about twenty years later, the Holy One asked Duke Zhao of Lu to recommend him to let him be in the library in Luoyang.

I met Dao Zun, and this was the second time I met.

Until they left the seclusion, they had met once. The Supreme Saint met the Taoist Lord four times in his life. The last time they met, the Taoist Lord left, completed the rotation in the world, and went west to Hangu and returned to heaven to report his life.

It is said that Daozun likes the fat fish in the world, and the most saint also likes it very much.

All living beings are like fish, leisurely and contented.

The True Lord of Nanhua also likes it very much.

Of course, Long Su also likes to eat fish. The twilight sunset is of course the one who sends it to the perch. So when she saw the two fish in front, she suddenly made a prayer piously.

The predecessor of Confucianism was actually a kind of witch, serving ghosts and gods. However, later Confucianism gradually changed from the role of a wizard and became a supporter of etiquette, completely freeing from the shackles of previous identity, and the theory of ghosts and gods was picked up by the Mohist school.

But this does not mean that the Mohist school really believes in ghosts and gods.

Mo Zhai once told the students privately the true meaning of "Ming Ghost", that is, "the world loses righteousness, and the princes have the right strength", which means that the world has lost righteousness, and the princes use violence to fight each other, which has destroyed.

The original rules and the emperor is already useless. In this case, it is obviously unrealistic to use things in the material world to restrain the kings.

For the Mohist school, the ghosts and gods abandoned by Confucianism are a good sword. If the kings believe in the sayings of ghosts and gods, then they can plant a danger in their hearts, which will naturally have some concerns about their behavior.

So what are ghosts and gods? Ming Guizhong said that Mo Zhai told those people that, except for the oldest heavenly ghosts (the rules of heaven), most of the other ghosts and gods are transformed by their parents and relatives, as well as the dead relatives of the people in the world.

.

This sentence actually tells the kings that their years of war may lead to the decline of their own luck. I hope that through this bluffing method, the kings will be afraid.

Moreover, the affairs of ghosts and gods focus on sacrifices, but Mozi himself advocates frugality. Therefore, for the Mohist school, ghosts and gods can gather the hearts of the people. With the people, there is a mass base. If this thing can be used, it will be used naturally.

You can also place it aside.

If Cao Cao later used the emperor to command the princes, then the Mo family in the Spring and Autumn Period and the Warring States Period can be regarded as using the people to command the princes.

However, this behavior was not done in the end, and the population density in the Zhou Dynasty was really sparse, and the lectures of various classics meant that the Mohist school could not use the one-man words to pull the whole world behind itself.

Long Su's simple prayer action made Gan Tang blink inexplicably. She was a little curious, so she leaned forward a little. After Long Su opened her eyes, she put one of the two fish on the

The plate was pushed in front of Gan Tang.

And put the bamboo chopsticks over.

This is called splitting.

It is an act of sharing the food for sacrifice after sacrificing the gods.

"Sage Zixia made annotations for the Spring and Autumn Annals, and Mr. Gu Liangchi held the pen. In the explanation, he said: Sheng said, "Master said, ", and "Mer" became "Jiang."

The division of scattering requires both equality and hierarchy. The priest controls the power of distribution, and the identity of the scattered person is reflected in the part and order of the scattering.

"The two fish are equal, and they are always the main sacrifice, and they are one with you. When you divide the trunk, you can get it no matter whether you are close to your neighbors or close to them. This is the etiquette of God's interrogation."

Long Suyingying smiled, and Gan Tang was naturally not a fool. She had both the memories of Gan Tang and the wisdom of being a god and monster later. She was not unfamiliar with Zhou Li, so she suddenly realized it.

Long Su glanced at him and knew that he was not a maid from Qingqiu. He should have had a problem with the food. After putting it on the plate, he shouldn't have looked up at her.

He is indeed a very intelligent girl.

There are so many maids in Qingqiu. According to Su Xian, maids here will be replaced from time to time. Sometimes they can be replaced two or three times a day. This is because to ensure the integrity of knowledge, the longer a person stays alone,

The more familiar you are with the environment here.

Only unfamiliar environments can maintain tension.

Regarding the files, Tushan himself has also strictly guarded against the problems and prevented the answers to the files in the files of the Three Palaces.

Gan Tang praised this and expressed his equality with him in terms of the sacrificial behavior. She is a guest. In her eyes, she may be the master, but she is only the side of the master's family. Of course, her identity is not as good as that of King Tushan, and the people in the palace

, it is also half the master, so the status and status of both parties are equal.

Long Su is one of the youngest scholars in the Confucian school, with a bright future. When it comes to the way of returning to the host, she used the method of sacrifice to effectively avoid her own misconduct.

And perfectly created another kind of etiquette.

Because of the same identity, I shouldn’t have brought her fish for me. It would be rude to pretend to be a maid.

But since it was full and Long Su also saw it, then Long Su knew that she would definitely not be able to eat it all by herself, that was disrespectful to Gan Tang, a half-master of the same status.

But if it is a sacrifice, Long Su can serve as the main priest, and return the fish to Gan Tang in a legitimate way.

As for fish sacrifice, this also uses an allusion.

Gan Tang said: "In Confucius' Chu, some fishermen offered fish very strongly, but Confucius did not accept it. The fishermen said: "It is not sold in the distance when the sky is hot and the market is far away. I want to abandon it. It is better to offer it to a gentleman." Confucius again

He asked his disciple to remove him and sacrifice him. The disciple said, "My wife is about to abandon him. Now my son is about to sacrifice him. Why is it?" Confucius said, "I heard that I am trying to give him and not corrupt the remaining wealth. Now I am a saint.

Can you receive the gift of the saint without sacrifice?'"

Confucius went to Chu State, and a fisherman offered a fish to Confucius very sincerely, but Confucius refused to accept it. The person who presented the fish said: "The weather is hot, and I can sell it in the market in the distance. If I can't sell it, I want to throw it away.

It's better to give it to you."

Confucius accepted it after worshiping it twice. He asked his disciples to clean the fish and sacrifice it. The disciples said, "Others want to throw it away, but now you have to sacrifice it. Why?" Confucius said,

I have heard that people who are committed to giving alms without wasting extra money are saints. Now that I have received the rewards from saints, how can I not sacrifice them?

In the current situation, although my fish is not abandoned, but carefully cooked, for Long Su, his uninvited come may also be a kind of charity?

Huh?

Gan Tang blinked.

She sighed softly, her nose slightly red.

It seems that this girl already knows what she is doing.

The Confucian girls have great wisdom, but these cumbersome etiquettes sometimes make people unhappy.

Gan Tang frowned slightly, but didn't care about these things. The corners of her mouth curled up a beautiful curve, and Long Su was waiting for Gan Tang to eat her first bite of fresh fish so that she could eat with her, otherwise it would be rude.

"This fish is not expensive, fresh, tender and plump. However, when you sacrifice it, I dare not eat it again because it has become heavy and dry, but I can't bite it."

Gan Tang smiled: "Do you say I am the saint who offered fish?"

Long Su shook his head: "Aren't you here to help me?"

After she finished speaking, she placed her hands in front of her knees and said respectfully: "The royal family in Qingqiu came down, or a few days ago, the file I gave to King Tushan has responded. You are here to help me. Since that's the case, I want to ask.

, is that volume of the file "Lianshan"?"
To be continued...