The fundamental significance of the Bulianshan Sword Formation is not to attack, but to cover.

Cheng Zhiyuan knew very well that he could not get any advantage from a saint, so he arranged the Lianshan Sword Formation, just hoping that this inexplicable and strange sword technique could stop King Yue from breathing for several times.

And just as Cheng Zhiyuan said.

King Yue could not go to the Imperial Academy to go wild, so as long as he returned to the Imperial Academy, there would be no problem.

The three academic palaces have a transcendent status. Even though the Taixue has declined so badly, it is still the face of the Emperor Zhou.

As a person who once entered Luoyang, King Yue could not not understand this point.

Before the heavenly ritual collapses, no one can surpass the ritual.

Taixue is a very important part of etiquette.

Of course, there is also a situation where King Yue forcibly used his saint's power to destroy this sword formation.

Cheng Zhiyuan certainly believed that he could do it and had no doubts.

However, the sword formation is not important.

What is important is the "Easy of Lianshan" derived from the sword formation.

Lianshan represents knowledge.

In this era, the most important thing is knowledge.

The Sword Saint is the second in the Sword Sect in the world, and is actually the number one in the world, but even so, he must have never seen "Lianshan Yi".

The cultural popularity of Yue Kingdom is not high. Many capable and patriots went to Yue Kingdom from Wei, Qi, Lu and Chu. Wu Kingdom was accepted by the Central Plains countries and believed to be part of them, but Yue Kingdom was first excluded.

Outside.

Until the Yue Kingdom defeated Wu Kingdom and entered Luoyang, King Yuan of Zhou was pardoned as King Yue, making him one of the orthodox princes.

It was at this time that the countries truly accepted the Kingdom of Yue.

The strong always have the right to speak.

Although the popularization of culture in Yue needs to be strengthened, one thing is that as a senior member of Yue, he must be eager for knowledge in the Central Plains.

Cheng Zhiyuan was also making a bet when he set up the formation.

If King Yue was just a fool or a reckless man, of course he would use one force to reduce ten, which is the easiest way to catch Cheng Zhiyuan.

But obviously, judging from the great principles that King Yue himself said before, his knowledge was very profound and able to reopen the swordsmanship portal of one of the saints. From then on, it can be seen that saints have their own reasons, even if it is

The madman is no exception.

Apart from being too paranoid, there is nothing wrong with it.

Therefore, since he is a saint, since he is a king, since Goujian has talked to him for so long, and even tried to convince himself at the beginning, instead of forcing him to force himself without hesitation. This shows that he himself has not achieved "no carelessness"

” status.

After all, he could not be truly scruples.

That's why he used those words to mock his identity as an immortal.

After all, ordinary people have a great attachment to the world.

But the immortals didn't.

Therefore, Xu Wugui massacred Yuci, and the Yue girl knew Wu Yue's inside story, but did not tell her. She lost to Goujian like acting with Fuchai, then drew her sword and committed suicide, and returned to the old age and completely broke away from the shackles. These all reflect their ruthlessness towards the world.

Goujian regarded Yue women as his master, but Yue women never regarded Goujian as his disciple.

Goujian regarded Fuchai as an enemy, but Fuchai never regarded Goujian as an opponent.

This kind of mental inattention is more terrifying and terrifying than contempt and ridicule.

This is where Goujian’s paranoia comes from.

Perhaps it is precisely because King Yue said that the word "Wugu" was said to be "Wugu" because he said that his sword had surpassed Yuewo, but he could never do the same as that of Yuewowo.

Cheng Zhiyuan believes that people who are persistent should have a desire for knowledge.

From all aspects to analyze and view, the King of Yue stopped, even for a moment, and it was considered a stop.

He must be very interested in this sword formation.

In fact, Cheng Zhiyuan bet right.

King Yue did stop. He looked at the mysterious sword formation. Although the sword energy in all directions was not strong, it was running on a trajectory he had never seen before.

Sometimes it seems to be out of order, but as long as you move forward, you will encounter obstacles.

It’s like a mountain. After opening a mountain, there is another mountain. There are clouds in the mountain. After the clouds are pushed away, there are still layers of clouds.

Layers are stacked, like endless, and you still don’t know the true face of this mountain.

Gou Jian was stunned. He had never seen such a sword formation before, so he began to try to crack it. As for Cheng Zhiyuan, since he was in the Imperial Academy, he had time to subdue him.

And if you break this formation, you can also tell him that the formation of immortals is far inferior to his own skills.

A hideous and excited brilliance shone in Goujian's eyes.

Cheng Zhiyuan fled far away from the sword formation and fled like a desperate situation.

Of course, Goujian also saw Cheng Zhiyuan's escape. He smiled and looked a little cruel, but this was not because he was bloodthirsty, but because he was a little afraid of others in his life.

"Let's let you think about it for a few days first. After I break the formation, I will see what other messy methods you have."

Cheng Zhiyuan also heard the announcement, and he felt calm and thought to himself that King Yue was indeed as expected.

People in every era have their own imprints. Even in the world without practice and in the world with practice methods, the colors of the background wall are the same, so the sentient beings standing in front of this wall naturally have them.

Same color.

It’s like the Yin people like ghosts and gods, the Zhou people like to ask about stars, while the Qin people take the law as their own judgment, and do not look at any ghosts and gods, but only hold people’s heads as their faith.

In the Han Dynasty, the theory of unity between man and nature had the upper hand, and they liked prophecies and auspicious things.

Or the red torrent of later generations.

This is the imprint of the times.

Few people can break out of the shackles of the current era. If it appears, then such people have transcended the category of saints. Saints can rule for one lifetime, but not for ten lifetimes.

Thoughts will not keep up with the changes of the times, and will also breed many disorderly explanations and burdens.

Just like there are eight schools of Confucianism today. Although Confucius was not dead in this world, so the eight schools only have different opinions on learning calligraphy within the Confucianism. They still respect the most sages and teachers together. However, in the correct way,

In the historical line without supernatural power, after Confucius' death, Confucianism was divided into eight, and these eight schools were divided again. Later, the Gongyang School, Famous Education, Neo-Confucianism, and even the Mind School shined its own brilliance in various eras.

...or covered with darkness.

Cheng Zhiyuan ran back to the Imperial Academy. When he stepped into the door, he looked back and looked back.

The figure of King Yue could no longer be seen in the mulberry field in the distance, but Cheng Zhiyuan knew that this swordsman saint could not leave just now. Of course, it seemed that he did not seem to be so easy to untie the Lianshan Sword Formation.

Cheng Zhiyuan breathed a long sigh of relief.
Chapter completed!