The skills of iron smelting have been taught, but this cannot be created in one or two days, and it takes several years.

The productivity of ancient times is here. There were only two thousand tribes in total. It took a lot of time to cultivate alone, so there were only a few dozen Lianwu people who could separate them and learn about iron smelting and copper smelting.

.

This has reached its limit and we can no longer divide more people.

Farming is only the first element of time, as well as pioneering, patroling, hunting, fishing... These tasks took a lot of time in the hands of tribes in ancient times.

Zhu, this child joined the ranks of learning iron smelting. He was holding a breath in his heart, and a flame of hatred was burning. This flame would make him work hard and use this hot rage to forge

Take out the sharpest and most terrifying weapons.

Wangshan learned the basic iron smelting method from Wangshi, so another project began, which was to dig out a large enough floor furnace.

Yi, this child came to the construction site during this period, and he chose to farm, while he and Zhu were both trained in the direction of the soldiers at the beginning.

But now, they have different aspirations and disagreements.

Where is the fork point of the warrior?

Perhaps it was when Yi first fantasized that it was the paradise of Lingshan under his feet.

Perhaps it was when Zhu first saw the patriarch take on the heavy burden and finally let the tribe members survive and starve to death.

What Yi saw was joy, rice fields that could be cultivated with both hands.

What Zhu saw was suffering, the pain and regret of being bullied by unarmed people.

The experience of their youth will affect their lives. Yi will become a person like Hou Ji, and maybe Zhu will become a master like Ou Yezi, but this is all later. At least now, two little boys can still fight each other.

Hello, even though they have different aspirations and disagreements, they all want to bring a beautiful future to the tribe, and there is still something in common.

The so-called four words of seeking common ground while reserving differences are actually better than adults.

Time passes quietly in this busyness. The lifespan of ordinary people is too short, so they fear the gods, whether they are mountain gods, sea gods, great wilderness gods, or even more wonderful and unpredictable gods, their long and long lifespans,

It is something that sentient beings hope to get, but they seem to never get it.

At least that's the case now.

The tide of practice in ancient times had not yet begun. Cheng Zhiyuan didn't know when it was when sentient beings understood the method of large-scale practice. At least in the era of the Three Saints of the ancient times, Hongshan, Yangshao, Meishan, these three lands gave birth to Huangdi.

The collision between Emperor Yan, Chi You and the three major civilizations made the method of practice appear in the human world for the first time in the records that could be found in the Zhou Dynasty.

Limu, Fenghou, Dahong, Yinglong, Kuafu, Xingtian, Dayi, Nuba, Guangchengzi, Chisongzi, Di Yuwang... These ancient ancestors mastered the control of the world

The method of force can be further developed from it, and the greatest evolution should belong to the era of Emperor Shun.

Emperor Shun compared the rivers, lakes and seas all over the world and opened up the "text" in the method of practice.

From this, all the great power obtained belongs to oneself!

Although the Zhou Dynasty files were suspected of promoting the sages, they should be relatively objective in general. The tinted glasses they wear were just Confucian's beautiful fantasy of the simple character of people in the ancient times. However, when Cheng Zhiyuan really became the first

After the mountain god, he was enough to tell the recorders of Confucian scriptures that in fact, the ancestors were not much different from those of later generations.

Simple words are indeed relatively simple, but there are also people who are unreasonable and use their power to suppress others. Because of the ancient times, the strong prey on the weak is more explicit and unblocked.

There is no need to wear any fig leaf, or even any reason. If you are weak, then you should perish.

So was the folk customs of ancient times really better than those of the Zhou Dynasty?

Cheng Zhiyuan scoffed at the fantasy of Confucianism because many of the files he saw in the Imperial Academy were filled with the dreams of a certain writer. It can be seen that that part of the scriptures and classics were all written by one person.

.

To promote ancestors is a wrong delusion, and the development of anything needs to be viewed objectively. It is precisely because of this that a historian appears. Once a historian has prejudice to record something,

It will lead people in future generations to a difficult misunderstanding.

At this time, it has been half a year since the time when Huo Lu left.

The timeline has been pulled back.

The Yuhuashan Mountain God and Nanyushan are moving more and more frequently, and every time I come over, I have to bring a tiger. This tiger has a relatively high wisdom and is forcibly transformed into a "spiritual beast" by the Yuhuashan Mountain God.

Walking and standing like a human, Cheng Zhiyuan knew that this guy was probably the "Imperial Chef" of the mountain god of Yuhuashan.

Hu Chuzi, or "hu Peng", after all, there is no concept of chef in this era, and it is just called Peng.

The purpose of Yuhuashan Mountain God brought him here was to learn some advanced methods of making delicious dishes, but soon, after Zhiyuan talked to him last time, the poor tiger chef became a

Humanoid self-propelled soy milk grinder.

As for the raw material yellow soybeans, which is one of the eight grains, it was found by a mole in Yuhua Mountain.

The wild beasts didn't eat much of this thing, so they didn't pay attention to it. Most of them were chewed by wild boars in the mountains. Later, the mole said that the mountain god needed this thing, so the wild boars did not dare to neglect it, so they hurried and digged a lot.

But what Cheng Zhiyuan was more disappointed was that although among these soybeans, although there were no shortage of soybeans, black beans and green beans, he did not find beans containing "dragon energy" in them.

"Yushanhe, Qingqiuji, and Shenpantu, these things have independent symbolic meanings, so beans should also have specific divine objects..."

Cheng Zhiyuan put away his slightly disappointed thoughts and instead started to develop soy milk. At the same time, he took the original plants of three kinds of beans down the mountain and handed them over to Lian Hun.

The appearance of the phoenix naturally shocked the people of the Lianjun clan, but soon they cheered, and Chicken seemed to enjoy the crowd. After putting down the beans and conveying the oracle to Wang, she was about to leave.

Suddenly, large patches of low smoke appeared in the distance of Lianhuan's field.

The soldiers who were watching the warriors stared at the eyes and watched the beasts in Yuhua Mountain come from afar. The vast tide of beasts rises and falls like waves, but these guys are not here to fight.
Chapter completed!