The movement at the foot of the mountain was too big, so the members of the "Forest Protection Association" on the mountain had already discovered the appearance of Cheng Zhiyuan, and the dragon power spreading on the latter also made them feel frightened, so a wild beast with quick legs and feet was risking the slightest

The risk of eating the mountain god quickly ran to the sleeping dragon cave of the mountain god.

Someone broke the scene, and it was a little dragon man with dragon horns. Who knows where he came from!

Heavy breaths and echoes lingered in the dragon's den. The old wolf, who was responsible for reporting the news, dared not stay too long. However, at this time, the little dragon man came faster than Lao Lang imagined.

The movement of the earth's veins does not require the news from these beasts on the mountain. It has been said before that if the mountain gods move below the mountain, they will be known by the local mountain gods, so the mountain gods of Yuhua Mountain have woken up, but they are

When he saw the little dragon man, he still felt a little surprised.

This Nanyu Mountain God is unexpectedly like a human.

A light lit up in the dragon's cave, a large stone rose and floated away, so the light fell from the top of the cave. Cheng Zhiyuan carried the stone pot and saw the true face of the neighbor's mountain god. It was a giant with a complete dragon body.

Things, people's faces on their heads, scales and bone spurs on their bodies are like "Jiu".

When Lao Lang saw this scene of sacredness and terror, he was already scared to death and ran away without a trace. The mountain god of Yuhuashan made a huge voice in the face of Cheng Zhiyuan:

"The gods of Nanyu Mountain have traveled more than 5,000 miles to visit here, but I don't know what's going on?"

The structure of this underground cave is like a temple. Although the above illuminates ordinary morning sunlight, it looks extremely sacred in this environment at this time, as if it can eliminate disasters by bathing in this "divine light"

To cure diseases... I don’t know if these gods like to play this kind of trick.

Cheng Zhiyuan also made a clear idea and expressed his admiration for the mountain god of Yuhuashan. At the same time, after hearing the name for a long time, he said that he brought some food and if the mountain god did not dislike it, he would taste it.

The Yuhua Mountain God stretched out his huge dragon claws, lifted up the small stone pot, and then swallowed it in one bite...

"Gudu."

Emotional fluctuations occurred in his indifferent eyes.

"Um!"

The sound with a strong sense of joy echoed in the cave. The mountain god of Yuhuashan was very satisfied with the stone pot fried rice, and had already told Cheng Zhiyuan with his voice and attitude that he liked the meeting ceremony very much.

Food is the most important thing for the people, and of course God is no exception. If it were not for the sake of eating (survival), which god would have kept in mind the life and death of mortals?

Incense, faith, is also another type of survival, or the need for "existence" for gods.

Cheng Zhiyuan didn't feel sorry for his stone pot. Anyway, the stones were all over the ground. The key is that this mountain god is too careless about eating. Wouldn't those stones be chewed in his mouth?

"Sir Shan Shen, in fact, this thing tastes better if you don't even have a pot, and those stones will reduce the deliciousness."

Cheng Zhiyuan pointed out that the method of eating the big dragon is wrong. Of course, the "big dragon" himself did not care much, so he nodded to say that after I knew it, he seemed a little excited.

"Nanyu Mountain God, thank you for the gift you brought. I like it very much. I wonder if I can ask you what rice is used in this pot of stone rice, and what is the seasoning added in it?"

Obviously, in ancient times, a bowl of fried rice could catch not only girls, but also gods.

In the era of material scarcity, this basic fried rice technique in later generations obviously belonged to the extremely high-end ranks.

Cheng Zhiyuan: "Before this question, I want to ask Lord Shan Shen a few questions."

The mountain god of Yuhuashan just ate Cheng Zhiyuan's delicious meal, so he was naturally happy to answer the questions, so he nodded and said that you just ask, just tell yourself the secret recipe for fried rice afterwards.

Of course, Cheng Zhiyuan said yes, so he asked about the level of power among the gods and the distribution of various places.

"Well... as far as I know, we, the gods, were born in this world, can be roughly divided into three categories..."

The mountain god of Yuhuashan began to explain carefully to Cheng Zhiyuan.

In fact, it is not very complicated. Most of the divisions in ancient times were divided by regions, such as the gods of the South Mountain and the Gods of the West Mountain. These are the basic geographical areas. There are about three categories among the gods, one category is the mountain god.

The second category is the sea god, and the third category is the Great Wilderness God.

For example, Yuhua Mountain and Nanyu Mountain are both mountain gods, and the power level between gods is not clearly divided. It is about two stages, one is Dayin and the other is Dayang.

Dayin is to master the mountain's veins, and Dayang can have some influence on the climate of this mountain. The so-called "good weather" is roughly something that the mountain god in the state of Dayang can do.

After becoming a god, it is Dayin, and then it is Dayang. Take the mountain god as an example. In fact, even if you are the newly appointed mountain gods, most of them are accomplished by a spiritual energy in the mountains, and the acquired spirits are transformed into mountain gods.

Examples almost never existed. In ancient times, mountains only recognized the spiritual meaning of the mountain itself, and it was this spiritual meaning that became a god. There seemed to be another word involved, that is, "Taiyi".

This surprised Cheng Zhiyuan.

Taiyi means that the beginning of the spirit without seeing the energy.

But this should have described an absolute loneliness state before the opening of the universe, but was believed by the gods of the mountain that their appearance was related to Taiyi.

Therefore, reaching Dayin means controlling the power of the entire mountain, and going further is Dayang. In general, this is a very suitable path for Cheng Zhiyuan to practice, because this happens to be the path to enhance the "element, energy, spirit and spirit".

Cheng Zhiyuan is still unable to control the entire mountain now, so it should be called the small yin in the Great Yin.

Small Yin, Big Yin, Big Yang.

"Small Yin is generally considered to be an inequality mountain god, and it is also the initial situation of all gods. Don't worry, it will be passed quickly. This is just because the power of the Great Yin has not been completely inherited, so the Great Yin, the Great Yang, and the Great Yang,

Later, I once heard that among the Great Wilderness Gods, someone was digging out a state of "Heavenly God" on the Great Sun."

"It is said that he is ordered by heaven."

The mountain god of Yuhuashan stared at Cheng Zhiyuan and looked at the spirit in his eyebrows: "Nanyushanshan, you have not been in the new position, and your spirit is empty and unstable. There is still some time left before the Great Yin, but I feel that you

There is also part of the essence in that vain, which is reflected in the Great Yang... It's strange, it's strange."

He stretched out the dragon's finger, which contained a trace of mountain god's aura.

Cheng Zhiyuan felt the hugeness of this breath. Although it was only a little bit, it also felt solid and warm.

"I'm still a little short of it, so I can enter the state of the Great Sun, so I've been sleeping for a long time just to accumulate strength. Today I've received your good intentions, and I've seen that you are weak, so I've given you a mountain spirit spirit, which does not contain any gods.
Chapter completed!