Before these faint lights and dust appeared, everyone thought that Meng Po would stop at most when he was thunder.

Although Man Jianghong's qualifications are very high, compared with Meng Po, even if he uses all his energy to reach the extreme in this observation of the monument, he will be thunderous.

Flooding silently, with light and dust, what is needed is not just the unity of the mind and the gods and monsters. Just as Gui Su thought before, in order to show the atmosphere of light and dust outside his body, the mind must

Achieving the state of "the four wise masters of Zi".

"Laozi Chapter 4": "Give it light and its dust."

It means to contain the light and be mixed with dust and dirt, and be able to match both good and bad, and not to innovate. Later, it often refers to the attitude of dealing with the world that does not show its sharpness and is indifferent to the world.

But can Meng Po achieve this state of mind?

Under his seemingly gentle appearance is pride, like a rooster with arrogance. For the hero who emerged from Qingping, he openly released goodwill, but in the conversation, he told the other party his strength at all times.

Such people have a sense of showing off in their hearts and are used to showing their minions to the weak in order to gain awe and respect.

When facing the strong, he will give it a try. If he can win, he will be even more arrogant. If he finds it difficult to win, he will compromise.

The more inferior you are, the more proud you are.

Harmony and light refer to the sharp edge that shocks the world, but he is not restrained, but shows kindness to others. Meng Po is more like a hidden dagger, walking in the downtown city, but he wants to remind others at all times that he has enough.

Something that threatens the other person's life.

How can a person who loves to show off and emphasizes facial expressions and is a little stubborn in his bones understand the atmosphere of light and dust?

Zhao Jia's eyes were filled with thoughts: "Did Chu Kuang Monument really open the door to convenience for him?"

"The god monster that even the Supreme Saint of Dacheng in the past recognized him just because Meng Po had the bloodline of the Chu nobles?"

Although on the surface, there is nothing wrong with this reason. After all, in this era of success based on origin, if you have a good background, you will basically win half of your life.

But who is Chu Kuang?

The ancestor of the Lu family is not so easy to talk about even if it is a shadow of copying, right?

"Three Thousands of Red Dust Guests... The Meng family of Chu State has some tricks."

Zhao Jia touched Bai Jing's chin, but Zhao Qian was a little unhappy. He said at the beginning that Meng Po could not break through Lei Ming, but now the other party immediately slapped his actions in the face.

This made Zhao Qian feel a little embarrassed, especially in front of Zhao Jia.

Meng Po slowly stood up, the atmosphere and afterglow on his body had not yet dissipated, his sleeves trembled lightly, bowed to the two royal descendants, and then bowed to Guisu.

Zhao Jia and Zhao Qian nodded, while Gui Su said, "It's not bad, and now you have the best results among those who pass the level. To be honest, we didn't expect that you can actually realize that you are the same as the light.

A kind of weather.”

Meng Po smiled and said respectfully and modestly: "Opportunity, understanding, luck and strength are indispensable. This time, he can transform into the same world as the light. To be honest, Po did not expect it. It is a blessing to be proficient."

He breathed out, feeling refreshed, and at this moment he felt unprecedentedly good.

You have clear eyes and all eyes, and you have the eight winds of your ears!

And he had already taken all the previous battle between Thunder Mountain and Hu. In fact, Meng Po himself did not expect that Chu Kuang's imitation was so easy to talk about.

This is why he has achieved great success by his noble background. At this time, Meng Po felt wise about his previous decision. Fortunately, he made up his mind to choose the Chu Kuang Monument, otherwise he would not have had the opportunity to realize this state of mind and atmosphere that is as bright as the dust.

If I chose Tushan Monument, maybe it would be just thunder or even mountain Hu now.

Although this has also passed the assessment, if you cannot win the lead in these obscure competitions, how can you get praise and admiration from everyone?

Meng Po liked that feeling very much, and was even fascinated by it.

This time, the door of convenience was opened by the gods in the Chu Kuang Monument, which made him feel the spiritual realm of light and coexist for the first time.

I have to say that this feeling is really better than I imagined!

Quiet, pure, highly concentrated in spirit that has never been before, as if everything can be accomplished by thinking alone!

It's just some of the ideas he doesn't like.

It is time to show that learning is successful. If learning is not to surpass your previous opponents and give them a double blow to both the mind and the body, then what is the meaning of learning?

There is a sword in the box, and if it doesn’t sound, it will be ruined.

Some things need to be taken out and seen, but you still need to hold the pipa and cover your face halfway, so that others can feel ashamed of themselves. In this way, the sense of admiration you get will be further improved.

You can see others as bad, and you can't stand others as good.

Meng Po actually understands his own psychology, but this is even more a psychology that all living beings will appear. To put it bluntly, it is jealousy. The higher the achievement, the higher the bloodline, the higher the bloodline. When you see the miserableness of the lower ones, you will be in your heart.

What surges are not mercy, but alms, and when they find that the lower-ranking people are living better than themselves, they will inevitably be furious.

The crowd around gradually became turbulent. The prime minister turned on another page and chanted loudly: "Chenling, Meng family, name is Po, the direct lineage of the Meng family in Chu, and the ancestors inherited from Wei, the third level, the seventh level building

, Qualifications... Second-class, fifth-class red jade is full of Jianghong!"

"The bamboo plaque I carry is second-class red! I can see the inscription, it is shining silently, and it is with the light and dust!"

When Master Xiang recites these words, he can feel a faint sense of aura in his heart rushing into his dantian. These three thousand people who have walked through Lushan Dao are role models for others everywhere, even if Master Xiang

The guy who is busy waiting to die also hopes to be able to step on Mount Lu one day.

"A Hongchen Guest... It's true that he is well-known."

"Chenling Mengpo, hey, the gap between us and him is really too big."

"The Meng family of Chu State was a branch left over from the Shang Dynasty. It has a longer history than the branch of the Emperor's clan..."

"The clan of the emperor is the lineage of the king of the country, right?"

"Yes, this Meng family comes from Zi family, and he is a descendant of King Zhou's lineage."

"The clan lineage of the emperor of the previous dynasty? Then this background is really amazing!"

The noise of the candidates gradually filled the hall. Someone stepped forward to laugh and congratulated Meng Po:

"In the second round, Brother Meng has already won the position of Tiankui. If he doesn't make a sound, he will make a big splash. It's really the style of Chuzhuang. Brother Yu dares to come before you, and dares to congratulate Brother Meng!"

This person is obviously preparing to break a good relationship with Meng. In this era when the clan decides the background, although there is no shortage of true admiration, more people still choose to use normal means of dependence under the framework of the heavenly rituals.

Achieving one's own political goals is also the reason why many people had disciples in the Warring States Period.

Eat the king's fortune, receive the king's kindness, bear the king's worries, and be loyal to the king's affairs!

This idea continued until the end of the Eastern Han Dynasty, so there were a group of people under the command of various warlords. While seeking their own foundation for their lives, they also tried different ways to repay the kindness of the warlords in raising their families.

Benevolence, righteousness, propriety, wisdom and trustworthiness are particularly important in an era where etiquette is emphasized. Pingyuan Jun once raised countless diners, among which one was the Supreme Lord Mao Sui. Mengchangjun, who was also the four gentlemen of the Warring States Period, was even more powerful, with 3,000 diners under his ranks.

Of course, if we talk about war, they are not as good as Mr. Wuji, the son of Xinling Jun.

Raising scholars has become a trend, and for the sake of loyalty to the emperor, if any king is in trouble, he will die to repay his kindness. This is a means of sustenance. As long as the dead disciples are out of trouble, their pensions will be given
Chapter completed!