As one of the fifty-two immortals, how could Cheng Zhiyuan not know about the human world in the fifty-two chapters of Zhuangzi? He never thought that the talismans carved in this restrained copper box were actually related to the human world. Of course,

, this so-called "Thunder Book of the Puranas" seems to be a re-edited Dharma Sutra based on the "Human World".

Ji Huansheng, this is the name of Duke Zhuang of Zheng!

In the battle of Ge, Duke Zhuang of Zheng sent general Zhu Dan out of the battle and shot an arrow through King Huan of Zhou's shoulder, killing the Zhou Dynasty. In this single battle, Zhu Dan's arrow shocked the world!

The large-scale division and fighting among the countries of the Eastern Zhou Dynasty began after this war. In the early years of the Eastern Zhou Dynasty, the emperor was weak. As one of the main figures who escorted the emperor to move eastward, Zheng Zhuanggong had great achievements. After Qin Gong left, Zheng Zhuanggong

The Duke almost controlled the government. Later, King Ping of Zhou was worried that Duke Zheng Zhuang was too powerful, so he appointed Duke Guo and Duke Zheng Zhuang to govern together.

There has been tension between Zhou and Zheng since then. When King Zhou Ping died and King Zhou Huan came to the throne, he completely suppressed Duke Zhuang of Zheng. First, he promoted Duke Guo to the rank of Right Minister, demoted Duke Zhuang of Zheng to the rank of Zuo Qing, and finally even gave him the position of Zuo Qingshi.

no.

When Duke Zhuang of Zheng was appointed, he was so angry that he refused to pay tribute for five years. Most importantly, he cut off all the emperor's crops.

The princes were not allowed to harvest the emperor's crops. This had never happened before. Under the patriarchal system, this was an unmitigated and treasonous act!

At that time, King Huan of Zhou was young and energetic. After hearing about this, he thought that Duke Zheng was disloyal, so he refused to listen to Duke Guo's dissuasion and led the Zhou Dynasty to send six armies to conquer Zheng with Chen, Cai, Wei, Lu and other small countries.

But what about the ending...haha.

Of course, Cheng Zhiyuan's clearest memory of Ji Yousheng was the incident of "digging the ground to meet his mother". It was precisely this incident that the word "Yellow Spring" appeared in a classical book for the first time!

Huangquan, in this land of gods and ghosts in the Eastern Zhou Dynasty, represents a meaning that everyone knows and understands!

Then of course he is the King of Naihe!

As the old rival of True Lord Nanhua, the underworld and the sea represent the kingdom of death. So according to the historical process of this ghost in the Eastern Zhou Dynasty, Ji Huansheng may have really been to the underworld ghost kingdom!

The Book of Thunder in the Past, this past life poem is very interesting. It is a Dharma sutra written by oneself based on the human world. Thunder is the combination of yin and yang, the transformation of movement and stillness. To put it more bluntly, it means "books delivered from the past"?

It's really full of indescribable style, quite restrained... ahem, quite true to the meaning of the Tao Te Ching.

The Thunder Book of the Puranas explains a method of cultivation. Cheng Zhiyuan doesn’t know whether he should practice it or not. He owns "Shuo Sword" and is one of the fifty-two immortals. "Shuo Sword" is not inferior to "Human World".

, why give up the real Immortal Sutra and practice this fake one?

Although the sword is a miscellaneous chapter, the human world is an internal chapter...

There are many more sentences about practice in the new "Shuo Sword" sutra, but the premise of all this is that he masters more exquisite swordsmanship. Cheng Zhiyuan suddenly remembered that except for this breakthrough, he had not spoken to "Shuo Sword Sutra" for a long time.

Having made a breakthrough, can the Purana Book be used as a catalyst?

This thing might be able to break the curse!

Cheng Zhiyuan put some thought into it, and maybe he could fight fire with poison. It seems that the counter-type gadgets have a great affinity for curses... Hey, wait a minute, wouldn't it become a bigger problem if they were fused?

I don't know if there will be repulsion between the Immortal Code and the Immortal Code. Cheng Zhiyuan stared at the lines on the bottom of the copper box. The sliding cover of the copper box was placed on one side, and the eyeball on it opened again and pressed straight down.

, staring at Cheng Zhiyuan’s profile.

The yellow snake hissed at the side, and was very unfriendly to the eyeball, but the eyeball didn't react at all when faced with an emperor's token. Of course, this thing belongs to Zheng Zhuanggong. If this guy has any respect for the emperor of Zhou,

Respect, I wouldn’t have fought that battle back then.

"Sit calmly and make up your mind, the sword rises from your heart."

"There are three thousand texts, and the sword is also there; the yellow leaves are scattered, the wind and rain are getting old; the blue silk and deer are passing by, the sun and the moon are traveling; the wounds and deaths are gone, how can we stop the sorrow? A common man presses the sword and is given a thousand gold, which is the best thing for a king.

If you go against the king's will and refuse to bow to him, you will give him the king's courtesy and say that you will strike with a sword. If you are ten steps closer and you have not traveled a thousand miles, you will know that you are invincible in the world."

Cheng Zhiyuan thought silently in his mind. This was the passage in the original Sword Book where Prince Zhao asked Zhuangzi to advise King Zhao not to raise useless swordsmen. In the New Sword Classic, hundreds of words of eloquent passages were suppressed into this sentence.

, and at the same time, the admonition at the end of the original Sword Chapter was upgraded to a preface.

There are three thousand words, and there are also swords. Cheng Zhiyuan can't help but think of the word "" that Mr. Yao chopped out before. The sword is like killing, and the energy is unstoppable. Words can also kill. The bronze sword kills life, and the literary sword kills the heart.

Huang Ai refers to the weakening of the country, but the external pressure (wind and rain) remains the same. If it continues like this, it is only a matter of time before the country is destroyed and people are destroyed. It has the same meaning when it comes to people. And Qingsi Lulu, Sun and Moon

Traveling through time means that although the best sword is as beautiful as blue silk, one person's sword cannot be faster than the changes in the world.

All in all, it is still an exhortation, but at the same time it is also a way to cultivate one's body and mind.

As for the common people, it refers to the temperer himself, and the "king" here is not the king of Zhao or Qin, but refers to the biggest sneakiness in people's hearts. The king will be fatuous in old age, just like laziness and greed in the human body.

Emotions, etc., are dominated by these emotions most of the time.

I don’t know how many levels the Emperor’s Sword Realm and the Prince’s Sword Realm have, but Cheng Zhiyuan already knows that there are four levels in the Common People’s Sword Realm!

"People climb mountains and suppress ghosts! The four directions are lacking, and the gods are Mingzhi!"

In Cheng Zhiyuan's mind, in the ruined Heavenly Palace (Thatched Cottage), although the curse on the dark ancient sword was still there, its appearance and shape gradually began to change due to the recitation and comprehension of the Sword Sutra.

The common man's sword was simple and unpretentious, with empty sides. It was the most primitive appearance. However, after the sword energy rose and gradually filled the body, Cheng Zhiyuan discovered that two rows of large characters gradually formed on the ancient sword.

"Press the green pill to scare the mountain ghosts, and swallow the yellow pill to nourish the corn god!"

Qing means an extremely sharp sword. Later, Cao Cao also had two swords in his hands. One of them was named Qing, just like the meaning of Qingping. It usually refers to a peerless weapon and a sword with unmatched power.

The common people's swords are fierce, so the mountain ghosts are also afraid. The mountain ghosts here refer to the demons and monsters on the immortal path, not the mountain ghosts and goddesses in the Jiu Ge myth. Swallowing Huang Dan refers to the convergence of the body's energy.

The yellow one is not gold and has not yet achieved immortality, so it condenses the essence and energy of the gods and is full of blood. As for the god of grain...

Cheng Zhiyuan's spiritual light rose up, rolling like a wave of flying feathers, and his whole body's sword intent gathered in one point!

Buzz!

The sharp and clear sword trembling sound resounded through the soul. Cheng Zhiyuan's eyes seemed to be blooming with sword light, and he was making great progress along the way of the Sword Sutra. This is different from the normal practice method. The progress of the Sword Sutra is the practice of the Sword Sutra, and the ordinary state is ordinary.

realm.
Chapter completed!