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Chapter Three Hundred and Five

If a king treats his ministers as his hands and feet, then his ministers regard him as his confidant; if a king treats his ministers as dogs and horses, then his ministers regard him as his countrymen; if a king treats his ministers as earth, then his ministers regard him as enemies.

For several years, the emperor has appointed loyal and brave ministers who have been appointed and reused. This is not enough, and he has never treated them unfairly in his treatment.

How can we not be treated with sincerity in exchange for the generals' desperate battles? Not to mention that in that era, loyalty to the emperor and patriotism were the same concept, and it was the first duty of being a subject.

Of course, it is not ruled out that the guys who are heartbroken are heartless, but that is an example and will not affect the great cause of Ping Liao's slaves.

After Jiannu's defeat in Haicheng, the Ming army was full of morale and its momentum rose sharply as if it was fighting a windy battle. In particular, middle and senior officers wanted to seize the opportunity to make achievements.

Mao Wenlong decided to attack Yahu Pass on a large scale, open up the road to Hetuala, and crashed his nest when Jiannu arrived at the front of Liaoshen.

The plan was carefully arranged and the troops were very sufficient. However, due to the speed of communication, he did not know that there were not many defenders left in Yahu Pass.

Liu Xingzuo and Kong Youde's cavalry infiltrated the Ming army in Jianzhou with small teams, and the mixed association led by Mao Chenglu, forcing Ajige to lead his troops to reinforce, leaving the guards of the Yahu Pass empty.

Although unexpected, the goal was to achieve success. Even if it hit the cotton hard, Yagu Pass was captured and the entire army in Dongjiang Town entered Jianzhou, which had already announced that the Jiannu's nest had been taken down and became a dog of a despair.

……………………………………………….

After the great victory in Haicheng, Xiong Tingbi led the entire army to continue northward and attack Anshan.

At that time, Anshan was named Anshan Post, and you can tell that it was a small place when you heard the name. There were no deep trenches and high walls, and Jianlu directly abandoned the guards. It was obviously a choice made after comparing it with Haicheng.

The Ming army continued to advance northward, but the speed was not fast. Xiong Tingbi was still thinking about letting Jiannu be lucky and engaged in offensive and defensive operations with the Ming army in Liaoshen.

In the battle of Liaoshen, the Ming army's supply line would not be too long, and it would be more conducive to encirclement and annihilation in one fell swoop.

What Xiong Tingbi was most worried about was that all Jianlu abandoned the city and fled to the north.

Although this saved the effort to attack the city and restored the Liao territory, in the long run, it was still a major hidden danger.

But when Xiong Tingbi saw Jianlu step back and move all his people, he immediately realized that his ideas might have failed.

He immediately let go of his constraints on the cavalry. Cao Wenzhao's flying cavalry and thousands of spear cavalry rushed north quickly, and the infantry also accelerated their speed and rushed straight to Liaoyang.

………………………………. Dividing lines………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………………

There are several theories about the origin of foot binding. The earliest was the Sui Dynasty and the latest was the Northern Song Dynasty.

In the Ming Dynasty, those who tied their feet were usually ladies, and ordinary people did not rise. Moreover, the royal family in the Ming Dynasty did not bind their feet, and those who tied their feet in the palace had to put their feet in the palace.

It is said that Empress Ma of Taizu had big feet, so feet were not allowed to be bound in the palace, and the empress and concubines were like this.

The battle of Liao had begun. The capital had not received the news of Haicheng's victory, but the emperor was not idle, and it was obviously too late to wait.

Women in the Ming Dynasty strictly prohibited foot binding. All those who have bound their feet are placed. If there is any violation, severe punishment will be severely punished!

The imperial edict was issued quite suddenly, and no one understood why the emperor was eyeing the woman's feet again? No matter what you think, even if the emperor is on a whim, it must be implemented.

But the emperor obviously not only noticed women's foot binding, but also paid more attention to the bad policies, or the bad policies of feudal society.

"The people, military, merchants, craftsmen, scholars, medical doctors, salt, music, and servants have no distinction between high and low, but their careers are different, and they are all citizens of the Ming Dynasty. Since I ascended the throne, I have promoted the pros and cons, and implemented the real government with my heart. Now I have all ordered them to be removed from their ranks and changed to good people..."

The ancient "Ji" refers to the service, that is, the category of occupations a person and his ancestors engage in. Once it is designated as a certain book, it cannot be changed at will.

For example, if a craftsman is determined, he will have to work for generations and cannot engage in other industries.

There is also Yueji, after Emperor Yongle successfully seized power, he punished the wife and daughter of the officials who supported Emperor Jianwen to the Jiaofangsi and acted as official prostitutes.

According to the emperor, these people are also descendants of loyal ministers, and they should have been "open and vulnerable" long ago.

In fact, after Emperor Renzong of Ming Dynasty Zhu Gaochi ascended the throne, he felt that the criminal law of the previous dynasty was too heavy and some torture and untouchable systems were abolished.

But Zhu Gaochi was in power for only ten months and died before he could rehabilitate himself on a large scale. Therefore, a large number of untouchables did not wait for the rain to come from the sky and continued to live in the darkness, and never had a chance to stand out.

Since the Qin and Han dynasties, good and lowly were identified by human beings, but later dynasties had fundamental changes in the definition and concept of good and lowly, that is, to divide good and lowly by profession.

Because of the so-called "lower due to karma", simply eliminating the untouchables will only stay at the legal level. For the vast majority of poor households, as long as their lowly careers are not changed for a day, their status as a poor person will be difficult to eliminate.

It was precisely because the emperor understood the roots and conditions that he proposed that "there is different in his career, no distinction between high and low."

Is it necessary to pay for manure? Since you need it, you still label someone as a pariah? In later generations, **** will shake hands with others!

There is also Zaoli, who should be a government employee, but it is also a low-key person, which is a contradiction in itself.

It is precisely because the industry and industry need someone to do that the emperor did not set any restrictions on "changing business into good people".

If you want to do it, you will still do your job, but it is no longer a cheap person. As for people's ideological changes, it cannot be reversed by an imperial edict, and it will take a long time.

"Long live, the untouchables are grateful to our emperor, and everyone will shed tears in the future." Xue Zhen, the Minister of Justice, gave him a flattery, but his expression was not fake.

My imperial edict has just been issued and the local area has not yet implemented it, so the reaction is not so fast.

The emperor knew that this was false, but he felt comfortable listening. Moreover, when the policy was implemented, those untouchables should indeed have such a reaction.

"Xue Qing, now that there is a law to follow, then there is a law to follow." The emperor pretended to be reserved and pointed out the memorial submitted by Xue Zhen, saying: "The law enforcement must be strict, and violations must be corrected. Well, this case has been handled well."

The emperor did not want to use factory guards if he could deal with it through normal channels. Xue Zhen deeply understood the holy intention and never tolerated the illegal and criminal acts of the powerful and children in the capital.

Therefore, Xue Zhen not only knows how to flatter, but also satisfies the emperor when doing things. He has won many awards and is confidently walking on the road to the cabinet.

"Long live my duty, long live my reward." Xue Zhen bowed to thank him, and did not forget to remind him: "Long live the laziness of Zhejiang and beggar households in Suzhou. The business and the musical property are no different, and you can also be a good person."

The emperor said with a slight head, "I know. I have the same companions as Huizhou, the servants of Ningguo, and the people of Guangdong. I have to exempt them from being humble, but I have to do it step by step."

"Long live the wisdom, it's a shame for me." Xue Zhen bowed again.

The emperor smiled faintly and waved his hand, expressing his disregard.
Chapter completed!
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