A sword penetrated the body directly from its heavenly spirit.

Blood flowed all over the ground.

Xu Qing was in mid-air, staring at the middle-aged monk.

The middle-aged monk raised his head with difficulty at this moment, also looking at Xu Qing.

He seemed to want to say something, but when he opened his mouth, blood blocked his words.

Xu Qing had no intention of listening to his words. He raised his hand and drew out the Imperial Sword.

The middle-aged monk's body was shaken, the light in his eyes dimmed, and his soul was extinguished.

When Xu Qing raised his hand and grabbed it, the opponent's power of rain turned into bits of crystal water, flew out of the body and merged into Xu Qing's Five Elements.

The water of the Five Elements suddenly surged.

Xu Qing's aura was also higher than before the war.

In addition, the storage ring of the middle-aged monk also arrived.

Furthermore, Xu Qing clearly felt that his range of sensing other tokens increased tenfold at this moment.

At the same time, a new ranking also emerged in Xu Qing's mind.

Number 1,145 in the Southern Region!

There was silence in all directions.

Xu Qing glanced at the corpse standing there and raised his hand. Everything collapsed. Even the traces of the battlefield here were erased with his authority.

"If I had such a change of thought when I fought with the one guarding the spiritual mine, then maybe I wouldn't have to waste Grandpa Ninth's sword energy."

After thinking about it for a while, Xu Qing still felt that even if he was enlightened at the time, there was a high probability that he would still have to use his sword energy.

When you don't know the external situation, seizing the opportunity to kill with one blow is the best choice.

Thinking of this, Xu Qing no longer thought about the past, but stared into the distance.

"It's not a good place to stay for a long time."

His body swayed and he was gone in an instant.

…

In the sky, the red aurora flows.

Between heaven and earth, the rainbow transformed by Xu Qing is galloping at an extremely fast speed.

While he was vigilant in all directions, he was also thinking about this battle.

Ultimately, the focus of this battle is on one's own authority over the five elements and on controlling the other party's authority.

This incident was of great cognitive help to Xu Qing.

This allowed Xu Qing to verify his previous judgment, and thus generated more thoughts about dominating this realm.

Before this, Xu Qing knew that the state of Guixu in the monk system was a process of understanding the rules and laws of heaven and earth.

The four small realms within it are all like this. In a progressive way, the Guixu monks will eventually master all the rules that can form their own big world from the heavenly way of their world.

The mastery here, Xu Qing understands, is not to become the source, but to understand and have the right to use it.

In other words, it is to understand the world in which you live and to compile your own big world.

Overall, it is a step-by-step, cumulative process.

Xu Qing's ability to return to the void and develop the spirit in one step is also within this category.

On the one hand, his initial accumulation was enough, and on the other hand, the original origin transformed by Ming Yan's body already contained everything and was extremely pure.

Therefore, after cooperating with the insights from the Ten Ultimate Dao from the thick soil, Xu Qing relied on these accumulations and the offerings of the original origin to break through and become Yun Shen.

It formed its own seven realms.

Yun Shen is a Wanggu term. This realm is also called Yun Xian in other places.

The name is different, but the meaning is the same.

Because the god contained in it is not a god, but the primordial spirit.

As for the essence of Yunshen, Xu Qing also explored it before leaving Wanggu.

He understood that the foundation of this realm was to form his own big world one by one after realizing enough rules and laws.

Finally there are nine big worlds.

These nine worlds can be consistent or inconsistent, depending on the monk's own thoughts and experiences.

But no matter what, no matter what kind of world, these are ultimately nutrients.

Push yourself and step into the nourishment of the Lord.

It's just that the road to domination has been cut off in Wanggu Continent. Unless one has a special bloodline that can continue for oneself during the impact, otherwise...it will be difficult to step into it.

Part of the reason is that there was something wrong with the way of heaven created by those Xia Immortals in Wanggu Continent.

But in the final analysis, the biggest reason is the influence of the remnant face of Shanghuang on Wanggu Continent.

The aura of the gods is too strong, so it is difficult for the immortals to come out.

Because...it is very special to dominate this realm.

It is the process of merging the nine great worlds to form one's own immortal embryo.

It is also a watershed in the transformation between monks and immortals.

Once the immortal embryo matures, it will become a quasi-immortal, that is, the great emperor.

For example, the female emperor of the human race back then, although with the help of the sword, she inherited the bloodline from Xuan Zhan and the luck blessing of the human race, and thus stepped into the dominion, but this was her limit.

She can take a step forward, but ultimately she cannot continue. She cannot become the Great Emperor in this life.

And after the arrival of the remnant face of the gods, no new emperor appeared on Wanggu Continent.

Therefore, she had to switch to Shintoism, use rituals to burn the divine fire, and use the fairy embryo that she had never been able to form as fuel to make the divine fire explode, burning more and more, and finally stepped onto the altar.

From then on, I was separated from immortality.

This is what Xu Qing learned about the path of the master, the Quasi-Immortal Emperor, in Xia Immortal Palace before leaving Wanggu Continent.

As for authority, in the records of Xia Xian Palace, this phenomenon has never appeared in Houtu.

It only appeared after arriving at Wanggu.

At first, Xia Xiangong thought it was the origin, but the origin was actually reflected in the Houtu monks very early on.

And there are differences between the two. The power mark is obviously much stronger.

And the way it appears is the transformation of the immortal path that accompanies it in the process of forming the immortal embryo in the domination realm.

The so-called Immortal Dao is nothingness that is above the Heavenly Dao, and what it expresses is authority and Dao Mark.

Xia Xiangong didn't understand why it appeared.

But generally speaking, the traces of authority will only appear in the realm of domination.

But there are exceptions, such as some talented people who are often at the Yun Shen level and can appear in advance.

And the time of this appearance has also become the standard for Wang Gu to measure the genius before the arrival of Zanmian.

As for Xia Xian, that is, Xia Xian...

After the immortal embryo was formed, it was cultivated to the extreme, and finally broke through, transformed from the embryonic body, and was born as an immortal.

The realm of Xia Xian, according to the records of Xia Xian Palace, is the limit of thick Saturn rings.

It is in thick soil and is also called the ninth step.

However, there is a big difference between the display of Xia Xian's combat power in Houtu and Wanggu.

Xia Xian, in the thick Saturn ring, can cover the entire ring with one thought, and can do almost anything except collapse of the ring.

But in Wanggu, it couldn't be done.

This point is also explained in Xia Xiangong's analysis.

They knew that Wanggu's location was the Ninth Star Ring, and they also discovered that there were thirty-six supreme celestial bodies like the Ninth Star Ring.

The ninth star ring, also known as the Huangtian star ring, is just one of them.

In Xia Xiangong's understanding, these thirty-six star rings belong to the upward direction.

To a certain extent, it can also be regarded as an upper bound.

The thick soil is the lower planetary ring, or the lower world.

For such a downward movement, Xia Xianggong believes that there cannot be only thick soil, and it should be corresponding to the existence of thirty-six downward planetary rings, or more.

It's just that above the thick soil is the brilliant sky.

This is just the judgment of Xia Xiangong and there is no conclusive proof.

But it is also based on this judgment that we have the answer to the change in Xia Xian's combat power.
To be continued...