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0025 It's better to drop the yellow nest

Shangguan Wan'er finally did not confess to His Majesty the Divine Emperor and made a slight excuse for this question.

She was not greedy for the title of the poem in the couplet of King Yong'an, but she felt that it was better to have less than more things. She did not explain it clearly to the female officials at the beginning, but she did not expect that such an aftermath would happen. If she had to explain it clearly, she would not know how much it would cost. Moreover, there were many female officials present, but not everyone would be open and kind to others, which was unnecessary to touch the sinister lips and tongues.

The Emperor of God has not pursued this. At the moment, she is at the most critical moment in her life. She takes time to feast for new and old female officials. It is a rare kindness to reward these humeral helpers. She still has many affairs in the court and the country to work hard. She will never forget one or two leisure poems at the banquet. After all, no matter how outstanding the poem is, it does not have the special political significance contained in "Ciwu Poetry", and it is not worth worrying about again.

Shangguan Wan'er hid this matter, but it was not easy to assume that nothing happened. She couldn't walk to Renzhiyuan too hard, and because the God Emperor judged that her poems were not as good as the King of Yong'an, she was also ashamed to meet for a while.

After thinking for a long time, Shangguan Wan'er felt that she should make some statement. Taking advantage of her position, she sent someone to Renzhiyuan to send some Confucian classics, which were mixed with the collection of poems such as "Wenxuan", hoping that King Yong'an could receive teachings from his predecessors and make his poetry more talented.

Although the comments of the Emperor of God made her feel a little frustrated, the failure of a poem was not in the field she was good at, and it did not feel inferior because of this.

Talent is born, but learning requires years of accumulation. King Yong'an has such talent. Shangguan Wan'er feels that it would be a pity if she does not cultivate and discover it. As for her apologies for stealing poetry, she is naturally hidden in this point. She is ashamed to speak out in a blunt way, hoping that King Yong'an can understand and understand.

The concubine Fang was moved by Shangguan Wan'er's act of sending a letter and wrote a letter to express her gratitude.

The family lived in seclusion and was in danger of peace. Although Fang was from a famous family, her real situation had already made her exhausted, and she was inevitably neglected in her children's upbringing, and she felt guilty because of this.

After moving to Renzhiyuan, the family's situation improved. In particular, the youngest son Xunnu experienced a strange experience and changed his temperament. He even felt that someone had shared the responsibility of giving birth to a monk. Therefore, he really paid attention to the education of his children.

After receiving the gift from Shangguan Wan'er, Fang asked someone to summon his children and pointed to the books and said seriously: "Even if your father does not say that he is a noble person, he is a knowledgeable and talented person who is known as the court and the people. When he is born as a son, he must not be ridiculed by his ancestors because of his own shallowness and be ridiculed by others. He is troubled and only wants to be self-improvement. He will study the scriptures here every day. If he does not study well, he will be unfilial!"

Fang's tone was quite stern. Li Guangshun was just respectful to the four children in front of him. The other three looked bitter after hearing this. In particular, Li Shouli couldn't help but cover his face and lamented: "Every day, there are few people in the yard, and the leisure time is boring. Why bother to make things difficult for the empress!"

The little girl Li Youniang dared not disobey the Empress, and only urged Li Tong, who had a good impression of her recently, hoped that this third brother who was increasingly independent could convince the Empress and save them from the hard work of practicing literature and calligraphy every day.

As for Li Tong, he was tired every day when he analyzed the situation and thought about his way out, and he had no intention of burying his paper piles every day.

However, he agreed with Fang's idea. The boy and girl were energetic and would cause trouble if they didn't study. Especially Li Shouli, a living treasure, has become better recently. As she has been eating, she jumps up and down in the yard every day, and even climbs to the wall and looks at the Qianbu Pavilion Bridge on duty outside the yard. Li Tong was frightened, afraid that one day a rifle flies to shoot this over-energy boy to death.

Based on the idea of ​​a dead fellow Taoist who is not dead, Li Tong pressed Li Youniang's smooth hair on his backhand and said seriously: "Family style lies in being careful in studying. People do not study without standing, and people cannot be well-raised. I fully agree with the arrangement of their studies. But the Empress also knows me... Alas, although you can understand the newness when you review the past, you can never compare to seeking new things."

"Sanlang doesn't have to follow the school, but he needs to make a plan every day."

Fang Shi was the mistress's mother. When it comes to family education, it was unquestionable. Li Shouli, who was criticizing, glanced at Li Tong, and then said to Li Tong. She believed in Li Tong's soul-wedding, and did not think that her education could be better than her deceased husband, but she was also curious about how Li Tong learned, so she assigned homework.

Li Tong suddenly felt a little angry when he heard this. If Fang took the exam for his poetry skills, he could write good works every day without any other words, but if he had made plans every day, it would be a waste of time.

In the Han Dynasty, we needed to ask questions about the principles and questions about political affairs and classics were written on simple strategies and people answered. Later generations gradually formed a fixed style of writing, called "State Writing", which is an ancient argumentative essay, which has a very comprehensive test of people's comprehensive qualities.

Li Tong has accumulated a university major, including parallel prose, prose notes and notes, but it is not difficult to make plans or to intimidate a real expert, but it is not difficult to deal with his mother, Fang.

But the difficulty lies in the fact that the ancient Chinese texts he could remember must be able to withstand the refinement of thousands of years and shock the present. I am afraid that if I accidentally establish the image of a high mountain and break through the limits of Fang's cognition.

But seeing Fang's solemn expression and did not give him room to refuse, Li Tong could only agree. He originally wanted to get along with you as an ordinary person, but all he had was suspicion. Forget it, I won't pretend, showdown, I am the top talent with talent and appearance!

Fang sat down and spoke and acted. He immediately opened the teachings of the idle people in the room, teaching "The Book of Rites" and assigning homework to Li Tong. He could freely draw questions and test strategies. He used a screen to separate an area for him and completed it in the room.

The Li family's children are not so knowledgeable. In the memory Li Tong received, their enlightenment was all under the responsibility of their deceased father Li Xian. Even Li Shouli, who was the most unwilling to learn, could still do the basic knowledge of the text and literacy.

Putting aside the miserable circumstances, Li Xianjue is not just a playboy who only knows how to fight cocks and dogs. Especially after becoming the prince, the annotations of the "Book of the Later Han" he presided over had a high academic level. Although the subject was completed by Zhu Xueshu, Li Xian also made an indelible contribution as the host. Even in later generations, Zhang Huai's notes still have the value of research and adoption.

Originally, as Li Xianshuo's only remaining son in history, Li Shouli survived the disaster and was breathless, and died of drunkenness and dreaming. He was even ridiculed by Shi Liu for his family style. The loss of his father's style is a kind of sadness.

In the past, it was just a story, but now it is here. Li Tong doesn't want to see his brothers indulge himself anymore. Even if he can't be a model in the world, his basic qualities should still be maintained.

Li Tong sat alone in a corner of the room, scoring his heart and picking up his ancient Chinese mastery in his mind, while listening to Fang's lectures outside. Occasionally, he looked at Li Shouli, who looked dull, and he couldn't help but smile, and he realized that it was also a strange experience.

In ancient times, before Neo-Confucianism flourished and completely became a vassal of the family, both social and family status were very important.

This acquisition of status has nothing to do with the current political phenomenon of the heroine in the country. Many pastoral women in later generations praised Wu Zetian, but in fact, Wu Zetian herself is not a feminist. She is a typical feudal emperor thinking, and to some extent she even deliberately suppresses women's rights and interests in society.

The acquisition of a woman's status lies in her independence in her own economic status. The Tang people had a strong marriage. Generally speaking, families with a little family background must prepare a despicable dowry when their daughter gets married, so as to increase their daughter's right to speak in their husband's family.

In some Tang Dynasty notes, there are many deeds of women who cannot get married or are neglected by their husband's family because they have no dowry. Even if they do not talk about the distribution of property, this attitude also shows respect for women and regard their daughter as a formal family member, rather than losing money or waiting for a price.

On the other hand, it lies in the importance of a woman in family life. The status of a mistress is both morally guaranteed and legally guaranteed. Being favored concubines and even holding concubines into a family will not only be morally criticized, but also violate relevant laws.

It is precisely because of this that after the Ming and Qing dynasties, when women in their previous lives fought for their legitimate rights and interests, they called them jealous women. This was actually a kind of patriarchal attempt to get rid of the idea of ​​maintaining normal family relations.

Of course, if a woman is too strong, her family relationship will not be normal. Not to mention the current Wu Zetian and the subsequent Empress Wei of Zhongzong, and Fang Xuanling's jealous wife, there is another anecdote.

The prime minister Wang Duo went south to guard against Huang Chao's riots. When he took office, he left his wife in Chang'an and only accompanied him with his concubine. As a result, his wife came to the south to question him. Wang Duo panickedly asked his aide: Huang Chao gradually came south, and his wife came from the north again. How can he stay at peace? The aides joked that it was better to surrender to Huang Chao.

This is naturally just a joke, and Wang Duo did not surrender to Huang Chao. However, during his words, he had already compared his wife with the evil Huang Chao, which shows that Wang Duo was indeed afraid of his inner self.

This kind of family relationship is naturally abnormal, but it is just an abnormality. If the story is not curious, it will have no value for communication. In fact, most Tang people's family relationships are relatively normal.

For example, Fang’s education of children is also an important role for women in the family. There are many examples of celebrities losing their fathers and being educated by orphans in history, which shows the important role of women in family education.

In the middle and late Tang Dynasty, it was said that the great fortune in life was to marry a daughter of five surnames. In addition to the social reputation of the five surnames, excellent family traditions are also an important reason.

Especially the Li Tang royal family tutor is hard to describe. Marrying a princess means a time bomb. Daily arrogance and friction are still small things, and you may suffer at any time. In the upper marriage circle, it further highlights the value of the five surnames of women.
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