The next day, Master Xinyuan really took the fully armed guy to the funeral home in Edogawa District as he said on the phone.

The solemn monk's robes, scriptures, and Buddhist beads look like a great monk, but the worst is that they have a beard.

Japan is seriously aging, with more than one million deaths each year, and one-quarter of the population in the country is concentrated in the Tokyo Circle, which leads to the prosperity of crematoriums and funeral homes in Tokyo and many practitioners. The deceased often have to stay in a special site for several days before it is the turn to be cremated.

"First of all, you can enter the priest of Mito after the survivors and the attendees enter the venue. You must be responsible for reading the scriptures and salvation. When the survivors burn incense, you need to leave the mourning hall. The second step is to say goodbye to you, you need to enter the sacred place again..." Aragaki Yoshima has abundant experience in this regard.

He has been through many dead people who have been through his resentment and evil spirits. Since he was a teenager, he has accompanied the old monks in the temple to attend the funeral ceremony and has rich experience.

The job of exorcising spirits and demons accounts for only a small part of his income. If it weren't for the provisions above, every extraordinary priest has the necessary exorcising indicators every year, and most of the Aragaki Yima would not have taken action to solve the various supernatural problems encountered by ordinary people.

What other dangers will happen when dealing with those things, and the rewards will not be much.

Is it a lot of reward for Emiko Fukuyama's one million yuan?

Monks like Aragaki Yoshima, who are truly capable, start one million every time they preside over the funeral, and do not need to take any life risks. After all, even ordinary monks need to spend 100,000 to 400,000 when holding funerals. It is very reasonable for them to start with only 1 million.

It is held every few days, starting from tens of millions per month, and it is a perfectly high-income person in Tokyo in a year!

Monks are not short of money, but they are not short of money.

With the social status brought by this super high income, it is difficult for extraordinary people to have antisocial personality even if they want to have an antisocial personality. Most extraordinary people are eager to maintain the current system for tens of thousands of years.

As long as they live for one day, they will be the best in Tokyo.

"Well, but there will be no genius, and she is the only one in the surviving clan." Mizuto Hayato sighed. Grandma Mishima's funeral ceremony could be said to be deserted.

However, it can be said to be solemn compared to ordinary people. Ordinary people do not have the financial resources to invite real extraordinary priests to attend the funeral, let alone two at a time, both Buddhism and Shinto.

"And, what scriptures should we Shinto chant and save the dead, it seems that I don't remember having this business."

Aragaki Yima's lips twitched, "Didn't the Mito kusa know that the shrine does not operate the business of ordinary people's death and salvation?"

And as a priest, why should I ask myself this monk? Could it be that Mizuto Hayato is a fake priest who became a monk halfway?

Unlike other civilized religions in other countries, Shintoism does not like to contact business related to the dead, and believes that the dead are unclean things and should not be exposed to the sacred holy land. Of course, as members of the royal family of the "divine bloodline", the shrine not only needs to be welcomed, but also build a shrine to offer sacrifices to the divine body.

"Amitabha." Aragaki Yoshima tried to ask, "Do you want to try the Lotus Sutra of our Nichiren Sect?"

A Buddhist monk is selling scriptures from this sect to Shinto priests.

"Shouldn't you recite the mantra of rebirth?"

"It's all the same. The Buddha won't care which scripture you recite to be able to save. Come on, try the Lotus Sutra, it's very exciting."

After discussing for a long time, I still couldn't figure out what scriptures to use to deliver the salvation.

"Mito, you don't have to chant scriptures to save yourself." The Mishima Love, who had been sitting on a chair, walked over timidly, "Let's go and pay some condolences, and wait until my grandmother is cremated and then buried in the shrine... The holy land of the shrine is the best salvation."

The pair of eyes of the island love can see the deep world that others cannot see. If grandma's soul was really wandering around the world, she would have discovered it long ago. She had not seen grandma's soul wandering yet, so she should have ascended to heaven.

Grandma did not do anything wrong in her life, and eventually died in such a painful way. According to Buddhist concepts, Grandma will definitely be reincarnated and reincarnated into a good family.

Besides, the few observations of the monks' salvation have no effect at all. There are still undeads who should have, and those who should not have been saved are still not saved. Of course, if it were a transcendent monk, it might have been useful.

Aragaki Yima originally wanted to remind the shrine that dead people cannot be buried. Although the gods worshipped in Japan are different, they forbidden from entering the dead without exception. The shrine is a holy land of gods, and once the dead people are buried, they will be considered unclean.

The effect is probably similar to that of China. The song played at the ancestral tombs of other people's Feng Shui treasure land is still "Today is a good day DJ version + Phoenix Dance Nine Heavens".

But Mizuto Hayato is a genuine priest, so he didn't consider what he was worried about as a monk.

Aragaki Yoshima stood aside with his hands behind his back, and he had never attended such a strange funeral.

Two young men and women stood alone in the mourning hall, without any chanting of scriptures. Even the condolences were silent condolences and a quiet funeral.

Mizuto Hayato looked at Mishima's grandmother's body. Although he wanted to pretend to be sad, he always lacked a sense of empathy. He just lamented that if he could have arrived at Mishima's house earlier, things might have been different.

But even if you can save it once, can you save the next two, three, four or five times? Jidao's harassment of the Shima family lasted intermittently for several years. As long as the debt is not settled, or the Zebra Financial Company still exists, the Shima family will sooner or later encounter similar disasters.

Without fundamentally changing everything that is deformed, there is no way to avoid disaster.

After paying a visit to grandma's body for the last time, Mizuto Hayato's eyes became firm again.

The mistake was not his, it was all about Zebra Company, the problem with this wrong world!

"Let's go and cremate my grandma."

"May I ask, is the funeral done like this?" The staff of the funeral home looked at the three people walking out in surprise. He never saw any guests coming to the mourning hall to pay their respects.

But this situation also occurs, but it may not be once a year.

"Yeah, it's over."

"Do you need another light meal?"

After the funeral in Japan, there will be a simple meal, provided by the funeral home, with dishes and wine. Although it is not a style of eating big fish and meat, it is also similar to a drinking party. Everyone talks about interesting topics in the seats, most of which are topics that have nothing to do with the deceased.

"Let's have a meal."

At the simple meal, Aragaki Yima was surprised again.

The Mito priest actually planned to bury the urn in the shrine?
Chapter completed!