Jin Xinzi felt the coming catastrophe and began to beg for Yu Zecheng, kneeling down and begging for mercy, and constantly making wishes, promising to give Yu Zecheng everything he had, driven by Yu Zecheng. Seeing that Yu Zecheng was unmoved, he began to struggle and roar, venting his fear, and trying to escape this catastrophe.

But everything is useless. When he is about to take over the body, everything is destined. If he does not die, Yu Zecheng will die. If he enters the soul prison, even if Yu Zecheng wants to let him go, it is impossible. The entire Bicui Forest seems to have its own subconscious mind. It is absolutely impossible to let go of the flesh entering his mouth. Even if Yu Zecheng, the lord of the divine realm, cannot stop it.

Finally, Jin Xinzi screamed, pulled up by the vines of the soul prison and transferred to the soul furnace. Then the soul fire rose, and Jin Xinzi struggled in the soul fire, making various mental fluctuations. What is strange is these mental fluctuations, some are painful howlings, and some are comfortable moans, which makes people feel creepy from the bottom of their hearts.

This soul fire is green and can only exist in the soul furnace. It has infinite magical uses, slowly tormenting Jin Xinzi, erasing his memories, his thoughts, and his past and future cause and effect. In the end, it was silent and completely burned into a green soul.

Jin Xinzi slowly turned into a ball of green light in the flames, and with a sharp crisp sound, the burning was completed, and it was instantly moved to the Huachi Temple.

The Huachi Palace shines in infinite light, and suddenly the thirty-seven Upasaks, one hundred and eight Posaras, and three thousand Ananda in the Huachi Palace all emit light and are reflected in this green light. They are making choices to see who is suitable to merge this green light.

Suddenly, these lights slowly disappeared, and finally left six rays of light, three of which were from three thousand vasara, two of which were from Ananda, and one of which was from Upasakus.

Ananda's appearance is all animal-shaped, some are very similar to tigers, leopards, bears and lions, some are like pythons, some are like ancient vines of giant trees, and some are giant crocodile and sharks. They have no human characteristics and are completely alien monsters.

Posara is both in human form, either like grass fairies, or like elves, or like elegant tree people. Some are short and delicate, some are thick and strong, but they are all human form, exuding a kind of elegance.

Upasser is completely in the form of a monster. They are all semi-human, but there are more horns on the head, more wings on the back, and a streamlined body. They look very beautiful, but you won't feel this way because their appearance exudes a kind of demonic aura. They are completely life produced for battle, revealing an infinite murderous aura.

Yu Zecheng looked at the patterns behind these six rays of light and chose Upasakus without hesitation. Suddenly, the other five rays of light disappeared, and the pattern of Upasakus began to change, transformed from the pattern into a statue, occupying a corner in the upper space, and gradually became physical.

As it became physical, the green light below also began to materialize, as if a layer of light shone on it. As the light began to change, a new form gradually emerged and turned into an upassad.

The change of green light gradually stabilized. Yu Zecheng looked carefully. Although it was not big, his body had already appeared. He saw this soul demon, with a human figure on the upper body, a leopard body on the lower body, a human face, a mouth and a nose, but a cow ear, with only one eye in the middle, and two sheep horns on his head, which were bent and hidden in his loose hair.

The upper body is human-shaped, with both arms and powerful holes. There are two bone spurs on the elbows. The chest is naked. The upper body has strange patterns and spells, as if they are alive, slowly flowing.

The lower body of the leopard body, four leopard legs, and sharp claws emit cold light. The leopard body is covered by hairs that resemble tender buds of branches. There is a long tail behind it, which is as long as two bodies. It looks like a steel-made one. The tip of the tail looks like a gold cone, emitting a dark brown metallic light.

The transformation ends, and a spiritual sense appears from the shape of this Upasakus. This is an introduction to it:

"The thirty-seven routes of Uposai's soul beasts, the origin of Zhujian is from Penglai Fairy Mountain in the ten directions, the herbal beasts, Mercedes-Benz and the electric beasts, are good at hiding and ambushing, have magical powers, electric shock techniques, and tail poison techniques..."

When Yu Zecheng felt this spiritual consciousness, the beast of Zhugan Souls began to move. It was a leopard body and was extremely fast. It could use electric shock technique to instantly accelerate the attack of the opponent. At the same time, he could also make a loud roar, forming a sound wave impact, shocking the opponent. Moreover, his bone spurs on his arms could pop out to form two bone blades to cut and fight. The four claws of the leopard body could also attack the opponent. The giant tail behind him was a scorpion needle, which had strong penetration power and also contained a strange and highly poison. In addition, as the soul demon of Dutian, he was born with the ability to eat souls and capture souls, and specialize in defeating evil ghosts and demons.

This soul monster is extremely fast and its natural power is not particularly strong, so it is not good at long-term combat. It is a special soul monster that is fast attack, ambushing and assassinating, or alerting for reconnaissance.

Yu Zecheng gradually gained an incomparable understanding of it. Now he has refined it into a soul demon. The Dutian God Realm can no longer tolerate it, so he must release it in the outside world.

So Yu Zecheng led him out of the Dutian God Realm. The soul demon was led out of the Dutian God Realm. The soul demon beasts turned into a ball of green light and floated in front of Yu Zecheng. Now take the next step, choose a place to send souls for him, and then warm and nourish him and sacrifice him for a hundred days. Only then can you appear and have your own soul body, and use it for Yu Zecheng.

The place where the soul is sent is very important to the soul demon. After the soul demon is born, as long as the place where the soul is sent is not destroyed, it can regenerate and appear the next day even if it is destroyed in the battle. However, if the place where the soul is sent is destroyed, the soul demon will automatically dissipate.

After the soul beast is created, it will evolve and become stronger bit by bit with continuous battles, and as the master improves in the five major periods of immortal cultivation, they will also undergo a super evolution.

In fact, in the initial stage of the soul monster, compared with other demon heads and ghost puppets obtained by refining souls, raising ghosts, refining demons, and transforming demons, it is weaker. Take this soul monster as an example. It does not fly, but only has three ordinary magical powers. If Jin Xinzi falls into the hands of disciples of the Ghost You Sect, Soul-Devouring Sect, and Heart Demon Sect, he can fully train the flying demon heads, the Soul-Snatching Ghost King and other ferocious monsters. The two are countless different in combat power than the two.

However, Zhujian Soul Bird has its own advantages, that is, it has IQ, its own independent meaning, and has rich combat experience. Unlike other demons who only know to devour creatures, eat flesh and blood, and have low intelligence. And after a hundred days of warming up, he began to slowly appear and have his own soul body, and his own abilities can gradually evolve and become stronger.

Yu Zecheng began to look for the soul-sending objects in the Qiankun bag, and took out all the things in his Qiankun bag, and chose one by one. When Yu Zecheng was choosing, the green light fell on the soul-suppressing gold bricks, as if he hoped to use this object as his soul-sacrificing place.

Yu Zecheng took a look and found that Zhujian's soul beast was made by Jin Xinzi. Although everything had disappeared, this soul beast was born to like the natal magic weapon of his predecessor. Since that's the case, let's do it.

Yu Zecheng began to cast spells, activate his true energy, and used the magic raising technique on the soul-shaking brick, and slowly built his own soul-sending place for the soul-sending beasts within the brick.

After a full hour, the construction of the Soul-Sending Place was completed, and the monsters suddenly drilled into the gold bricks and rested in the Soul-Sending Place.

Then Yu Zecheng used the magic sacrifice technique to warm up the soul beasts of Zhujian. This must last for a hundred days. At this time, the soul beasts of Zhujian were considered to be shaping the body and could be used by Yu Zecheng.

This sacrifice took an hour to finish, and Yu Zecheng was so tired that he sniffed. It would take a hundred days to complete it. However, with a little effect, Yu Zecheng gradually felt that he had a heart-to-heart communication with Zhujian Soul Beasts. No wonder he did not have the method of controlling it. It turned out that there was no other method at all. As long as he thought, it would be fine.

Yu Zecheng finished his practice and wanted to put away the gold bricks, but suddenly realized that he had a slight connection with the gold bricks, as if he could control the movement of the gold bricks. Although the effect was not very obvious and it was not effective when it was real, it definitely had a wonderful spiritual connection.

This is absolutely impossible. The Soul-Suppressing Gold Brick is a fourth-level magic weapon, and it can only be driven by the innate realm. Now I am stuck in the Qi-induced realm. How can I drive this advanced magic weapon? However, I have indeed developed a spiritual connection now, and I have a premonition that a hundred days later, the soul beasts appear, so I am completely unlimited by the magic weapon itself, and I can use this Soul-Suppressing Gold Brick in a sensible way.

Yu Zecheng had a new understanding. Could it be that the purpose of Dutian Soul-Slaying and Crushing the Demons is not to drive the soul beasts to fight for themselves, but to control the magic weapon that drives the place where the soul is placed? Is this the real purpose of Dutian Soul-Slaying and Crushing the Demons?

Yu Zecheng completely guessed it right. Du Tian Soul-Slaying the Chi Chi said that it was created by Shen Jizi, one of the ascension ancestors of the twelve Du Tian Shen Cult. In order to make up for the secret technique of not having advanced control of the magic weapon and flying sword in this sect, it was created with Du Tian Soul Art combined with the second soul, the heart control method and other magical magic. It has always been one of the supreme secret techniques in the sect.

Later, Du Tian Sect suffered severe damage and the inheritance was broken. The cultivators who knew that this technique was important were cut off. This technique was later circulated as a general spell in Du Tian Sect and was only used to refine soul demons. However, there are many secret techniques that Du Tian Sect disciples can choose from. Compared with other Du Tian soul refining secret techniques, these soul demon beasts were very weak in the early stage and were less and less valued. Even if someone discovered the secret, they would keep silent and make a fortune in silence.

Therefore, this technique became a useless spell. Even if it was captured by the enemy, it was regarded as an ordinary garbage spell and was rewarded to ordinary disciples at will. Therefore, this technique fell into Yu Zecheng's hands by chance.

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Zhu Qian

Ancient Chinese divine beasts, with human faces, leopard bodies, cow ears at one eye, have long tails, and can make loud noises. They hold their tails when walking and cross their tails when resting.

"Shan Hai Jing (Northern Mountain Jing)" is recorded.
Chapter completed!