Ye Ning spent countless tens of grades and five series of materials, and it took nearly half a year to finally successfully refine a top-grade holy weapon - the Nine Heavens and Ten Earths Xiaoyao Fan!

Sang Zhangxiang couldn't put it down at first sight.【】

The surface of this fan is pure white, and the ribs are red. The Tao Te Ching is all over the fan surface and glittering, as if describing some great truth. The Buddha's light shines all around the fan ribs, and those with weak minds may even be turned into puppets if they are illuminated by this light!

This Xiaoyao Fan continuously and autonomously absorbs the spiritual energy of heaven and earth, and is constantly refining the substance within it. Sang Zhangxiang fully believes that a hundred years later, the Nine Heavens and Ten Earths Xiaoyao Fan will definitely be automatically promoted to a top-grade holy weapon!

"Okay! Nine Heavens and Ten Earths Xiaoyao Fan! This treasure is enough for our sect to realize the truth!"

Sang Zhangxiang's words are definitely not an exaggeration. With this sacred artifact that cleverly combines the profound meaning of Buddhism and Taoism, he will definitely be able to become a saint and an immortal. Only monks who have learned from the Gate of Ten Thousand Dharmas can realize this.

Waiting for the heaven and earth to be careless, this is also the reason why Ye Ning can give this fan the essence of Buddhism.

The so-called "nine heavens" are a Taoist saying. They are: Yudan Infinite Heaven, Shangshangzhan Shanshan Immeasurable Life Heaven, Brahma Prison Xuyan Heaven, Jingran Dou Shu Heaven, Paranimi No Arrogance Heaven, and Dongyuanhua Heaven.

The heaven that responds to the sound, the heaven that transforms into Brahma and assists, the heaven that is high and empty and clear, the heaven that has no thoughts, no knots, and no love.

The so-called "Ten Grounds", also known as the Ten Grounds of Huayan, are a popular saying of the Faxiang Sect in a certain Western Buddhist holy place. They are: the Happy Place, where Buddhist monks abandon their alien nature since beginningless time and first obtain the holy nature.

Witnessing the two emptiness principles of Dharma, one can benefit oneself and others and bring about great joy; on the land of freedom from defilement, monks of the Buddhist sect reach this position to achieve pure precepts and stay away from troubles and defilements; on the land of radiance, monks of the Buddhist sect reach this position and achieve victorious concentration, and always uphold it.

The light of boundless wonderful wisdom is emitted. In the land of flaming wisdom, the Buddhist sect reaches this position and dwells in the most superior Bodhi method. It burns the fuel of troubles and increases the flame of wisdom. It is difficult to reach this place. The monks of the Buddhist sect reach this position and can make the two kinds of wisdom, the real and the conventional, that are contradictory to each other, harmonize with each other.

; In the present place, the monks of the Buddhist sect arrive at this position and abide in the wisdom of dependent origination, which then leads to the supreme wisdom of being pure and undifferentiated. In the distant place, the monks of the Buddhist sect arrive at this position and practice to enter the formless practice, far away from the world and the two vehicles.

There are signs and functions; the immovable place is the saint of the Buddha sect, the non-discriminating wisdom continues to carry out the destiny, and is not affected by the signs, functions, worries, etc.; the good and wise place is the immortal king of the Buddha sect, who achieves the subtle four unobstructed

Bian, universal in the ten directions, good at teaching Dharma; Dharma Cloud Land, the Divine King of Buddhism. This wisdom cloud contains water of all virtues, like empty space covering boundless obstacles, filling the Dharma body with immeasurable merit.

Sang Zhangxiang's understanding of these "Nine Heavens and Ten Earths" is enough to become a saint and an immortal instantly!

Of course, although Ye Ning was able to refine this holy weapon that was enough to prove the Tao, it did not mean that he fully understood the "Nine Heavens and Ten Earths". It was just that he imprinted a trace of the Gate of Ten Thousand Laws on the holy weapon.

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"Xiao Ningzi, you are so awesome!" Sang Zhangxiang was excited for a moment, then returned to his playful smile and said with a smile: "Even in ancient times, your weapon refining skills were enough to survive."

"Brother is joking. How is it? Are you satisfied with this high-grade holy artifact? Although it cannot be compared with the top-grade holy artifact from Binglang Palace, it is by no means inferior!"

"I'm so satisfied. I've never seen the sacred weapon in Binglang Palace, but I don't think it's too powerful. Xiao Ningzi, you haven't been promoted to a sect, so you may not be able to tell that the Nine Heavens and Ten Earths Xiaoyao Fan is the most powerful one.

The imprinted avenue of heaven and earth is absolutely powerful! It’s really unimaginable that this top-grade holy weapon was actually made by a venerable person!”

"Haha." Ye Ning laughed and said, "Okay, now it's time for the eldest brother to help me solve the problem."
Chapter completed!